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In addition, the traditional Marxism neglects the poverty of non-producer such as those unable to work. Cohen points out that, due to the flaws above, the traditional Marxism cannot give an effective refutation to Nozick's justification of capitalism. Fourthly, according to Cohen, the traditional Marxism resorts to the principle of self-ownership held by Nozick when it tries to prove the necessity of equality and to vision the socialist principle of distributive justice as well as to criticize the injustice of capitalism. Thus the traditional Marxism holds the same premise with Nozick's theory of justice in holdings, so it's easy to be attacked by Nozick, let alone an effective refutation to Nozick.

第四，传统马克思主义本身在对平等必然性的证明、对社会主义分配正义原则的构想、对资本主义不正义的批判等方面，都没有拒绝诺齐克持有正义理论所坚持的自我所有原则，这就造成了传统马克思主义与诺齐克持有正义理论拥有同一个前提，所以就容易受到诺齐克持有正义理论的攻击，也就谈不上有效回击诺齐克持有正义理论为资本主义所作的辩解和对社会主义的否定了。

This paper is supported by the project ofA study of Scientific Alloc...

本文以国家自然科学基金重点项目&京蒙沙源区植被建设中水资源优化配置研究&为依托，用地质统计学对水文地质参数空间变异性研究中的几个问题进行了探索，并以实际试验采集的样本数据用普通克立格法、泛克立格法、协同克立格法以及协同-泛克立格法对研究区水文地质参数进行了估值分析。

The knight errant career of the gram of Xuke from beginning of romance is chivalrous to convert into the realistic violence slowly, this is also an one of his continuously creative result, most a phrase that gram of Xuke say is a " trial" in a lot of reporters gather news the Xuke gram process, this is also a big special features of the movie of the Xuke gram.

引言：徐克的武侠生涯由开始的浪漫侠义慢慢转化为写实暴力，这也是他的一个不断创新的结果，在很多记者采访徐克过程中徐克说的最多的一个词就是&尝试&，这也是徐克电影的一大特色。

Santa Claus also has some other names: Saint Nicholas, St. Nick, Kris Kringle, Pelznickel.

圣诞老人还有一些其他的名字：圣·尼古拉斯，圣·尼克，克里斯克林格，派兹尼克。

Its nutrient-rich, each containing 100 grams of fresh fruit 2.5 grams of protein, fat 0.1 g, carbohydrate 2.7 g, vitamin A660 IU, vitamin C44 mg, VB10.2 mg, VB20.06 mg, 81 mg of calcium, phosphorus 63 mg, iron 0.8 mg.

其营养丰富，每100克鲜果中含蛋白质2.5克、脂肪0.1克、糖类2.7克、维生素 A660国际单位、维生素 C44毫克、 VB10.2毫克、 VB20.06毫克、钙81毫克、磷63毫克、铁0.8毫克。

Frege, Russell, Kripke, etc., analyzed and explained this problem, and their views are not the same: Frege did not make the distinction between proper names and descriptions, and thought that difference in other aspects between proper names and descriptions can be tolerated as long as their references are the same; yet Russell strictly distinguished proper names from descriptions; and Kripke regarded proper names as rigid designators, and descriptions as non-rigid designators.

弗雷格、罗素和克里普克等人都对名称问题进行了分析和说明，而且他们的观点都不尽相同：弗雷格不区分专名和摹状词，认为它们只要指称相同，其他方面的不同都是可以容忍的；罗素严格区分了专名和摹状词；而克里普克却认为专名是严格的指示词，摹状词是非严格的指示词。

Per 100 grams of almonds contains about 25 grams of protein, 50 grams of fat, about 8-12 grams of linoleic acid.

每100克杏仁中含蛋白质25克左右，脂肪50克左右，亚油酸8—12克。

The ancients, he said, held that Tethys the God of the ocean had made the world from water; Anaximenes and Diogenes made air prior to water, while Hippasus of Metapontium and Heraclitus of Ephesus said that fire was the ultimate substance of the world, and Empedocles added a fourth, earth, and said that these four elements were together the substance of reality; Anaxagoras of Clazomenae, said that the principles are infinite in number, and are not in any sense generated or destroyed, but remain eternally.

他说，古代人相信世界是海神Tethys用水造的；阿那克西米尼和第欧根尼使气先于水，而Metapontium的喜帕索斯和埃菲索斯的赫拉克利特说火是世界的最初substance，而恩培多克勒添加了第四个，土，并说这四个元素一起是现实的substance；Clazomenae的阿那克萨哥拉，说本原在数上是无限的，且在任何意义上不被生成或毁灭，而永远保持不变。

The examination of the Book of Malachias may be brought to bear on the solution of the question as to whether the mission of Esdras, related in I Esd., vii-x, falls in the seventh year of Artaxerxes I (458 BC), that is to say, thirteen years before the first mission of Nehemias, or in the seventh year Artaxerxes II (398 BC), and therefore after Nehemias.

审查书Malachias可能施加的解决的问题是，是否埃斯德拉斯的使命，在我与可持续发展教育。，第七至第十，跌倒后的第七年阿尔塔克赛尔克斯口（ 458年），即也就是说， 13年前第一次访问的Nehemias ，或在第七个年头阿尔塔克赛尔克斯二（ 398年），因此，后

The Mishnah is extant in many editions, although only the earlier ones can be mentioned here: first edition, Naples, 1492, fol., with the Hebrew commentary of Maimonides; Venice, Justiniani, 1546-50, fol.; Venice, 1549, 4to, with the commentary of Obadiah Bertinoro; Riva di Trento, 1559, fol., with the commentaries of Maimonides and Obadiah; Sabbionetta and Mantua, 1559-63, 4to; Venice, 1606, fol., with the same two commentaries.

该米示拿是现存的许多版本，但只有以前的可以在这里提及：第一版，那不勒斯， 1492年，奥德耶克。与希伯来文评迈蒙尼德；威尼斯， Justiniani ， 1546年至1550年，奥德耶克。；威尼斯， 1549年， 4to ，以评俄巴底亚Bertinoro ；里瓦娣特伦托， 1559奥德耶克。与评论迈蒙尼德和俄巴底亚； Sabbionetta和曼图亚， 1559年至1563年， 4to ；威尼斯， 1606年，奥德耶克。，同两评注。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。