先生

When turned to Chinese Market, Mr. Thomas kleber's drew his thoughts back from the Lake Lucerne. He said, Switzerland hasn't join the European Union yet, so tourists cannot hold European Schengen Visa to visit Switzerland. In addition to visa is different from the contracted countries, what is more, the Chinese tradition, so China is not the big market to them until now, but Mr. Kleber knew that China is developing quickly, and he was convinced that more and more Chinese people will go traveling in Switzerland, and enjoy the Park Hotel Viznau.

谈及中国市场， Thomas Kleber 先生的思绪顿时从卢赛恩湖中回来，思维活跃起来，由于瑞士目前不是欧盟成员国，其签证不同于其他申根国家，加之中国的传统观念，所以目前中国还不是特别大的市场，但 Kleber 先生此行亲眼目睹了高速发展的中国的现状，因此他坚信在不久的将来，会有越来越多的中国人选择到瑞士旅游，到威茨瑙花园酒店体验。

It surprises me, the interest and the curiosity in the Nordic model, says Mr Kreutzer, chief executive of Norway's Storebrand.

克罗伊策先生称："对北欧模式的关注与好奇令我吃惊。"克罗伊策先生是挪威保险公司Storebrand的首席执行官。

Mr Vichers, this is Mr Ku of the People's Insurance Company of China.

维切思先生，这位是中国人民保险公司的郭先生。

Mr. Chen told me that Mr. Lawson would have lesson for us tomorrow.

陈先生告诉过我，明天劳森先生给我们讲课。

Chen told me that Mr. Lawson would Mr. have lesson for us tomorrow.

陈先生告诉过我，明天劳森先生给我们讲课。

Mr Lugo's brand of leftism might well be closer to Lula's than to that of Mr Chávez, but he will be his own man.

Lugo先生的左翼名声离Lula更近，而离查韦斯先生更远，但他是自由的，不受别人控制。

Somalia's leonine president, Abdullahi Yusuf, may be undermining Mr Adde's efforts by refusing to compromise with even milder Islamists.

索马里的强硬总统优素福先生拒绝和甚至比较温和的伊斯兰主义者们妥协也许正破坏Adde先生的努力。

Mr. Brown, this is Mr. Lin.

布朗先生，这是林先生。

Bam! Quickly, Mr. Young opened his door to look for Mr. Johnson and his shiny, red Lincoln limo. But there was already no trace of him.

Young先生迅速打开门想看一眼Johnson先生和他那辆红色的、闪闪发光的林肯超长豪华轿车，但他已经踪影皆无。

He also makes avital distinction between fundamentalists and evangelicals. Fire-and-brimstone fundamentalists such asMr Falwell and Mr Robertson get all the press; but evangelicals, while also embracing biblical literalism,are both more temperate and much more inclined to think that sensible policy can improve the world.

他亦指出原教旨主义者和福音派之间的一个重要分别─狂热的原教旨主义者如 Falwell 先生及 Robertson 先生，都是传媒的焦点，福音派信众虽然也认为圣经要直译，但他们对此较为温和，倾向认为理性的政策有助改进世界。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。