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As China's economic center of Shanghai, Pudong with the re-emergence of full-scale development, now the Shanghai people most likely to have association with the image is no longer just the Bund, the International Hotel, there are Lujiazui financial district many of the super high-rise buildings, the Shanghai Grand Theater, the Oriental Pearl TV Tower, Jinmao Tower, inner ring elevated road will constitute a new urban landscape of Shanghai; and the people of Shanghai are full of confidence that the city of their spirit and determination to catch up with Hong Kong then let all Chinese people believe that Shanghai's re-emergence in the world will not be too far off.

作为中国经济中心的上海浦东的重新出现的全面发展,现在的上海人最有可能与形象已不再仅仅是外滩,国际饭店,还有陆家嘴金融区的许多超高层建筑,在上海大剧院,东方明珠电视塔,金茂大厦,内环高架路将构成一个新的城市景观的上海和上海人民充满了信心,该城市的精神和决心赶上香港然后让全体中华儿女认为,上海的重新崛起在世界将不会太遥远。

Canton Fair 2009, an organizing committee meeting report on the work of security in the Guangdong Fair is of great significance to the history, and it is a very constructive meeting, delegates to speak excellent security for the Canton Fair organizers injected fresh blood and valuable experience, I believe it is not only an Guangdong Fair goes the way of work, but also be able to do the next Canton Fair大办an lay a solid foundation for strong

最后,计算机学会秘书长陈宏波同志在总结此次报告会议时,斗志昂扬的表示:广东安博会组委会成员一定会发挥优势互补的作用,群策群力,广东安博会要最大限度的发挥社会效应和经济效应,我们要增强信心,充满希望,大安全的概念是一个很超前的安博会概念,今年我们不做则已,做了就一定要做到做好,要让所有来参展的人都满意,未来的天空是广阔的!

The special thing about Liu's art is that his works are not expressions of general emotions (what is commonly known as 'follow the feelings'), or graceful skills, or utilitarian interpretations of practical questions the latter is originated from France in the 18th century and its revolutionary tradition, namely political and utilitarian behaviorism tradition. French didacticism philosophers in the 18th century, just like the early renaissant civic humanists, advocated active and vibrant way of life and fought against ruminative way. They were not interested in metaphysics, and cared about practical issues—moral, mental and social--in their lives. They were confident of human future and held undoubted faith in history progress.

刘永刚的艺术的独特之处,就在于其作品中的表现性,不是一般性的情绪化的表现,不只是我们通常认为的"跟着感觉走",也不是技巧性的优雅表现,或是对现实问题的功利性的主题解释,后者来源于18世纪的法国及法国革命传统,即政治化、功利化的行动主义传统。18世纪的法国启蒙主义哲学家,像文艺复兴早期的公民人文者一样,崇尚积极活跃的生活,不赞成沉思默想的生活,对形而上学没有兴趣,关心此时此地的人生中的实际问题——道德的、心理的、社会的问题,他们对人类的前途充满了信心,对历史的进步具有毫不怀疑的信念。

Those lines that I before have writ do lie, Even those that said I could not love you dearer, Yet then my judgment knew no reason why, My most full flame should afterwards burn clearer, But reckoning time, whose millioned accidents Creep in 'twixt vows, and change decrees of kings, Tan sacred beauty, blunt the sharp'st intents, Divert strong minds to the course of alt'ring things: Alas why fearing of time's tyranny, Might I not then say 'Now I love you best,' When I was certain o'er incertainty, Crowning the present, doubting of the rest?

我从前写的那些诗全都撒谎,连那些说&我爱你到极点&在内,可是那时候我的确无法想象白热的火还发得出更大光辉。只害怕时光的无数意外事故钻进密约间,勾销帝王的意旨,晒黑美色,并挫钝锋锐的企图,使倔强的心屈从事物的隆替:唉,为什么,既怵于时光的专横,我不可说,&现在我爱你到极点,&当我摆脱掉疑虑,充满着信心,觉得来日不可期,只掌握目前?

The special thing about Liu's art is that his works are not expressions of general emotions (what is commonly known as 'follow the feelings'), or graceful skills, or utilitarian interpretations of practical questions the latter is originated from France in the 18th century and its revolutionary tradition, namely political and utilitarian behaviorism tradition. French didacticism philosophers in the 18th century, just like the early renaissant civic humanists, advocated active and vibrant way of life and fought against ruminative way. They were not interested in metaphysics, and cared about practical issues—moral, mental and social--in their lives. They were confident of human future and held undoubted faith in history progress.

刘永刚的艺术的独特之处,就在于其作品中的表现性,不是一般性的情绪化的表现,不只是我们通常认为的&跟着感觉走&,也不是技巧性的优雅表现,或是对现实问题的功利性的主题解释,后者来源于18世纪的法国及法国革命传统,即政治化、功利化的行动主义传统。18世纪的法国启蒙主义哲学家,像文艺复兴早期的公民人文者一样,崇尚积极活跃的生活,不赞成沉思默想的生活,对形而上学没有兴趣,关心此时此地的人生中的实际问题——道德的、心理的、社会的问题,他们对人类的前途充满了信心,对历史的进步具有毫不怀疑的信念。

To make of monsters, and things indigest, Such cherubins as your sweet self resemble, Creating every bad a perfect best As fast as objects to his beams assemble: O 'tis the first,'tis flattery in my seeing, And my great mind most kingly drinks it up, Mine eye well knows what with his gust is 'greeing, And to his palate doth prepare the cup.

只害怕时光的无数意外事故钻进密约间,勾销帝王的意旨,晒黑美色,并挫钝锋锐的企图,使倔强的心屈从事物的隆替:唉,为什么,既怵于时光的专横,我不可说,&现在我爱你到极点,&当我摆脱掉疑虑,充满着信心,觉得来日不可期,只掌握目前?

This new time brings not only unprecedented more chances, but also challenges and conjunctures. Globalization increase the difficulty of monopolization, for information spreads more quickly and it is easier to imitate. A leader should have outstanding mental personality and be capable to solve problems immediately. He can be composure in violent competitions and be aware of what he wants, not being disturbed by the environment. He can bring his team confidence and give the opponents pressure.

这个时代在带来前所未有的机遇的同时也充满了挑战与危机,全球化增大了垄断的难度,任何对手都拥有历史上最便利的机会掌握最新的信息,传播速度更快,模仿更加容易,领袖们必须具有良好的心理素质与处理危机的能力,能在快节奏的竞争中保持冷静与清醒,执著于目标而不易为外因所扰,带给成员信心,也带给对手压力。

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