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As the main streamofthe Chinese traditional culture ,Confucian ethics has establishedits"basic morality"or"mother morality"dur—ing the historical development of more than 2000years·The Confucianismthat flies its own color was formedthroughthe contention of a hundredschools ofthought duringthe pre －Qin period·When Dong Zhongshu made his suggestionthat restrained all the other schools but onlyrespectedConfucianismin Han Dynasty,the dominant position of Confucianismwas establishedin Chinese society·By virtue ofincorporatingthings of di—verse nature with unity of opposites inthe later dynasties ,the idealist philosophy of the Song and Ming Dynasties was developed which madeConfucianism,aoismand Buddhisminto a confluence unity·And the development of the modern Chinese society that criticized Confucianistthought would promote us to make ati melyreflection ofthe Confucianist ethics·Jung's analytical psychology provides us with aspecial angle ofresearchfor the comparison ofthe moral ideas between East and West

作为中国传统文化之主体的儒家伦理，已经确立了中国传统文化的"基德"或"母德"，这是在长达2000多年历史发展中形成的，经过先秦时期的百家争鸣，形成了独树一帜的儒家思想，董仲舒提出"抑黜百家、独尊儒术"的建议，确立了儒家在中国社会的统治地位。经过以后历代的兼收并蓄和对立融合，发展成为儒、道、佛融合一体的宋明理学，近代中国社会对儒家思想的批判性发展，促使人们对儒家伦理思想进行时代的反思。荣格的分析心理学思想为东西方道德观的比较提供了一种独特的研究视角。

Legalist school Confucian thought to have more night, and only a short, But it also has its own historical progress of the Department and for future generations of the Confucian scholar-Confucianism provided many could benefit from the law.

法家思想产生较儒家要晚，且仅是昙花一现，但它也有自己的历史进步之处，并且为后世儒家学者完善儒家思想下的法律提供了诸多可借鉴的地方。

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

As the authors do feel that Confucianism has an important role to play throughout the world, as well as approaching the above-mentioned multidimensionality in this paper they address the international relevance of Confucianism as a potential contributor to a global protocol, given its universalistic nature; they also point out the utility of some of the key Confucian concepts in this regard.

由于儒家思想在整个世界及上面所说的多维度性方面，确实可以扮演重要的角色，因而，基于儒家思想的普适性，本文阐发了儒家思想的国际相关性，强调作为潜在贡献者的儒家思想与全球性规划的内在关联，并据此指出了儒家思想中一些主要观念的实用性。

Hard as it is to pin a definitive Iabel on it ,for it is both the mother virture and leading verture of all other virtures, it has featly serve as the mighty pillar for Confucianism's moral building with love and reciprocity providing the tone work.

之所以很难给儒家美德贴上牌号，是因为她是其他所有美德的源泉和指向，儒家美德作为儒家道德主义大楼的支柱为爱和互惠和谐的主题提供了风范

Hard as it is to pin a definitive Iabel on it ,for it is both the mother virture and leading verture of all other virtures, it has featly serve as the mighty pillar for Confucianism's moral building with love and reciprocity providing the tone work.

之所以很难给儒家美德贴上牌号，是因为她是其他所有美德的源泉和指向，儒家美德作为儒家道德主义大楼的支柱为爱和互惠和谐的主题提供了风。。。笨鸟啊，我好累啊，看这些东西都不想打字，好久没休息了，天天在工作

China tradition scholar the painter dissolve this kind of humanities spirit of Confucianism in to go in the painting, from beginning to end all pierce through 1 kind to the emotion of the world experience and humanities comfort, pass various to the person and the nature relation of just like it cent of the confidence come to intermediation with dissolve various antinomy, thus realization person and nature relation of harmony development, also solved the spirit of settle down of person's oneself to consign in the meantime, attain people thus want to pursue of ideal state.

中国传统文人画家将儒家的这种人文精神溶入到绘画中去，自始至终都贯穿着一种对世界的情感体验和人文慰藉，通过对人与自然界各种关系的恰如其分的把握来调解和化解各种矛盾，从而实现人与自然界关系的和谐发展，同时也解决了人自身的安身立命的精神寄托，从而达到人们所要追求的理想境界。

The symbol color of Confucian ethic affects the color development of Chinese figure painting, esp. on the figure's dress. Buddhism has developed closely with the magnificent style of "Royal academic painting" in Sui and Tang Dynasties. While in Song and Yuan Dynasties, literati painting type that focus on adding washes of ink or color to a drawing affected by Taoist ideas holds the mainstream of the position in painting ciders and all lasts to modem times.

儒家的伦理象征色影响了中国人物的色彩发挥（主要是对人物服饰的影响），佛教与隋唐之际金碧辉煌的&院画&风格的形成有关系；到了宋元，受道家思想影响的水墨渲淡为主的文人画风占据了画坛的主流地位，并一直影响到近现代。

The Neo-Confucianism of Taiwan and Hongkong\'s aesthetic study combines the artistic spirit of Confucianism and Taoism, introjects the aesthetics of China and the west, and excavates the modern merits of traditional aesthetic, which are important problems of the modern Chinese aesthetics. Therefore, it is very helpful to the modern Chinese aesthetic and the comparative poetics that we scan the Neo-Confucianism of Taiwan and Hongkong\'s problems again and pursue the evolution of these problems in a cross-cultural and cross-subject view.

由于台港新儒家的美学研究兼有会通儒道艺术精神、融合中西美学思想，及发掘传统美学之当代价值等的层面，这些无一不是中国当代美学的重大课题，因此带着问题意识用跨文化、跨学科的视野重新审视他们探讨过的问题并追踪问题的延伸，将对中国当代美学的建构和比较诗学的研究都有着重要的启发意义。

Hill pictures with figures of gods together Confucianism, Taoism, Buddhism, as one gathered in the various figures, such as library paste sub L larvae Confucianism as the home of the Eight Immortals of Taoism together like paste, paste wall Buddhist concept of audio-visual, such as the South China Sea, the Financial Services three together to form a unique place of civil religion, the expression of people's religious beliefs and worship of all types of ancestor figures.

内丘年画的神灵人物汇集儒教、道教、佛教于一体，云集了各路人物，如书房贴儒家的孑L子像，家堂贴道家的八仙像，南墙贴佛教的南海观音像等，把三教融在一起，形成特有的地方民间宗教，表达了人们对宗教的信仰和对各类先祖人物的崇拜。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。