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The essay explores the contribution of Chinese thought on European enlightened thought in 18 century from following aspects: first, democratic politics. Chinese thought helped appropriately enlightened value. Second, Chinese thought took part in the course of practical reason instead of theology. Third, the independent thought of Confucianism and the naturism of Dao effected deeply the enlightened value of independence.

本文从以下几个方面表明了中国思想对18世纪欧洲启蒙思想的贡献:一、民主政治、平等观念等启蒙价值有中国思想的适当援助;二、中国思想参与了欧洲启蒙运动以实践理性取代宗教神学的世俗化进程;三、自主性的启蒙价值受到儒家的自主性思想、道家的自然主义的深刻影响。

The threestages had been basically completed by the later Zhou Dynasty and after processed by theConfucianists from the later Zhou Dynasty to Han Dynasty,its theoretical form wasrecorded in the works of Jing as an unchangeable theory.Consequently,the content of Liin the above three stages remained three fundamental components in the continuousdevelopment afterwards.

这三个阶段的发展至晚周时期已基本完成,且礼的理论形态也经过自晚周至汉代儒家的制作与处理,并把它视为不易之论、归之于经书当中,所以,礼的三个发展阶段所含有的内容也因之而成为礼在后来延续过程中所一直具有的三个基本内容。

The thesis hold the viewpoints as follows: Dong zhong-shu inherited the ideology of Confucianist School in pre-Qin days by adopting the thought of "Grand Unification","Policy of Benevolence" and "Neutral Political Point", absorbed the ideology of Taoist School by accepting the thought of "Rule by Nonaction" in the relationship of monarch-ministers and monarch-people, incorporated the ideology of Mohist School by embracing the thought of "Heaven"s Will" and "Unify to One", assimilated the ideology of Legalist School by drawing the thought of "Being Dominated by Morals with the Assistance of Penalty" and "Unify to Laws, merged the ideology of Yin-Yang School by assuming the thought of Yin-Yang and the Five Elements.

本文认为:在&大一统&论、德治论、&中和&论等方面,董仲舒继承了先秦儒家的&定于一&、&施仁政&、&致中和&等思想;在君臣关系、君民关系等方面,董仲舒吸收了道家的&无为而治&思想;在&天志&论、&大一统&论等方面,董仲舒兼容了墨家的&天志&、&上同于一&等思想;在&德主刑辅&论、&大一统&论等方面,董仲舒汲取了法家的&德刑并用&、&天下统一于法&等思想;在&天&的范畴、君主独尊地位的合理性、&尊德卑刑&论、&三统说&等方面,董仲舒融合了阴阳家的阴阳五行学说。

In the rule of Confucianism and Buddhism retighten the grim abstinence among Chinese intellectuals to provide a breathing space for free, it is Lu:xing, to follow the natural and man-made object to the shackles, in the preservation of it free "life" in the process, do its utmost effort.

它在儒家的规矩严整与佛家的禁欲严峻之间,给中国的知识分子提供了一块可以自由呼吸的空间,它是率性的,是顺应自然的,而反对人为的束缚的,它在保全自由&生命&的过程中,竭尽了最大的心力。

Section II is to retire from the world discussed the impact of ideology, which, respectively, hungry On Confucian Thought and Taoist Masquerade despise thinking, as well as the two writers for the Yuan Dynasty hermit ideas.

第二节讨论的是避世思想的影响,里面分别谈到了儒家的避世思想和道家的避世思想,以及两者对于元代散曲作家隐逸思想的影响。

Talking about the relationship between human beings and the nature, Xunzi emphasizes the difference between his theory and the previous Confucianism without dissevering the relation between human beings and the nature, which reveals his humanism.

荀子主张人性本恶,又把&礼&的思想提到一个新的高度,发展了儒家的礼学观。荀子的文学观建立在天人观和性恶论的基础上,他的诗说和文学本质论带有政治功利的色彩。但是也触及到文学的特殊价值,这在他的创作中体现出来。

Yao Yingjia, Lenovo's chief designer, has broken down much of the Confucian hierarchy that hobbles innovation at Chinese enterprises and employs many of the same management techniques used by industry leaders worldwide.

联想的首席设计师Yao Yingjia已经打破了妨碍中国企业创新的儒家的层级制,雇了很多全世界的企业领袖所使用的管理技巧。

Through the relations of the leading character,Lala,and her eight children,as well as the background and experiences of the children's growth ,the auther vividly introspects the subject of 'maternal love'in the speech enviornment centered in the ...

通过主人公辣辣与其八个子女的关系,以及子女成长的背景和遭际,形象地反思了在传统儒家的父权文化为中心的话语环境中的&母爱&主题。

The answer to the problem of modernity by virtue of the ethos of originalConfucianism consists of three aspects:reviewing the conception of time of modernity,reestablishing order of human minds and reconstructing political order.

以原始儒家的伦理精神来回应现代性的问题表现在三个方面:检讨现代性的时间观念;人心秩序的重新建构;政治秩序的重新建构。

Both the neoconfusian spiritual cultivation which interrelates Confucianism, Taoism and Buddhism and its spirit of "becoming one with the universe", and the theory of "intuition as substrate and wisdom as function" of the modern new Confucianism reflect a consciousness of emphasizing life and universe.

宋明理学的儒、道、佛三教合一的心性修养和&仁者与天地万物一体&的精神,现代新儒家的直觉为体、理智为用都体现着一种重视宇宙人生的自觉精神。

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