儒家的

The chief Taoist philosophers are: Tsou-yuen (400 BC), author of a work on the influences of the five ruling elements, influenced by Buddhist doctrines; Kweiku-tze (380 BC), a mystic, astrologer, and fortune-teller; Ho-kwan-tze (325-298 BC), an orthodox Confucianist when writing on jurisprudence, a Taoist in other writings; Chwang-tze (330 BC), the author of the "Nan-hua" classic, the adversary to Mencius, and according to Eitel "the most original thinker China ever produced"; Shi-tze (280 BC), a Taoist writer, influenced by the heterodox philosopher, Yang-chu (450 BC), the Apostle of Selfishness; the statesman Han-feitze (250 BC); Liu-ngan or Hwai-nan-tze (died 112 BC), a cosmogonist.

行政道家哲学是：邹族源（公元前400年），作品的作者就影响五个执政党分子，受佛教教义； kweiku赐（公元前380 ），一个神秘的，算命，算命柜员；何群赐（公元前325-298 ），是一个正统的儒家写作时，就法理，道士，在其他著作； chwang赐（公元前330 ），作者的"南花"的经典，而对方却以孟子，据艾特尔"最原始的思想家，中国以往任何时候都产生了"；石赐（公元前280 ），道士作家，受非正统的哲学家，杨柱（ 450 BC ）的，使徒保罗的自私；政治家汉feitze （ 250 BC ）的；柳，颜，或林怀楠梓

Through the Confucianist and the Mohist school,as well as all of the various schools of thought then,Qu Yuan had criticalness reconsidering with careful examining.And with the foundation which carefully examined has established the worship and the belief in this kind of reconsidering to the Confucianist ethics values.Further more,the union at that time world situation and the Chu country special details perform the creative dissertation explanation. Qu Yuan has formed his own values and the ideal object in life.

屈原深受楚文化思想的熏陶，对当时的儒墨显学及诸子百家多有批判性的反思与审视，并在这种反思与审视的基础上确立了对儒家伦理价值观的崇奉与信仰，结合当时天下大势和楚国具体情况加以创造性的论说阐释，形成了自己的价值观念和理想人生目标。

Cheng explains the Chinese philosophy and, thereby, hasput forward the cosmic ontologism in which the nature and man are combinedin integrity, the intentionalism in which knowledge and value are integrated,the dialecticism of the confucianist mores, and mor...

本文从五个方面解析了成中英的新儒学思想，认为他的本体诠释学从多方面沟通了中西哲学，他对中国哲学进行解构，并提出天人合德的宇宙本体论、知识与价值合一的心性论和儒家道德的辩证观及管理哲学的伦理工程，努力达到对中国哲学的"重建"和"创新"，使之现代化，进而走向世界。

Islamic interpretation"" is his important works, This book involves not only the teaching and the dogmata of Islam, but also the Confucianism. He considered that there were a lot of comparabilities between the Islam and the Confucianism.

所作的《清真释疑》是汉文译著中的重要作品，该书涉及到伊斯兰教的教理教义和儒家传统的相互关系，其书以"回汉两教，原相表里"为出发点，敬一归真之道为基本道理，直指当时社会上对回族存在的各种疑问，以问答体的方式解释了世人对伊斯兰教的疑虑，具有重要的历史价值。

Lastly, the hermeneutic of Yangming as characteristic of self-realization of life showed that: the acquisition and the accumulation of knowledge must be commanded and dominated under the normal, the illustriousness of normal in daily life formed as knowledge, the purpose of study was more than the increase of knowledge, we should pay more attention to learning for oneself of Confucianism Spirit.

最后，阳明以自我生命体悟为特色的解释学说明了：知识的获得与增进必须在道德的统领和主宰下进行，道德在日常生活的凸现以知识的形式得到彰显，为学的目的不仅仅是增加知识，更应该注重儒家精神中的"为己"二字。

Belly dancing is an ancient traditional dance popular in the Middle East area, and was deeply influenced by the local cultural and history development process. There are certain degrees of passion and even sexual incitation implication in the choreographic movement.

肚皮舞是中东地区一古老传统舞蹈，由於年代久远，详细发展过程已不可考，但从现存的几种说法当中都可以发现肚皮舞的作用是在取悦观众──神明或是君主，因此当中的各种舞蹈动作其实都是有相当程度的挑逗意味的，这样的舞蹈对於深受儒家传统文化影响，民风相对饱受手的台湾，理应是会造成一股冲击的，但是肚皮舞在台湾女性之间的接受程度却出人意料的高。

Confucius and Xunzi pointed out that li and yue were of great significance in maintaining the stability of the social community and the intersubjective relations.

它以独特的视角对人们在交往中构建的社会共同体进行了深入的研究，提出了礼乐作为维护社会共同体的稳定和人与人的交互主体性关系的巨大意义。孔子和荀子的礼乐学说是儒家礼乐学说的基本内涵。

Because of the deeply national crisis in 20 century ,and the western s second expansion constrained traditional Chinese ideology to reform itself to modernization ,while the traditional art losed its bloom and livingness , it had been taken to a unreasonable reform ,which was in the huge reform storm , and the inside theory was evolution .

20世纪初中国由于国家危机深重，西方的第二次扩张迫使传统儒家意识形态下的中国进行现代化转形，处在边缘状态的传统绘画艺术早已失去了往日的光华和应有的活力，在以进化论为思想核心的变革大潮中绘画被推向了错误的改良风尖。

Making a general survey of the development of traditional play in China, we can draw such conclusions as the first is the education in the play is very distinguishing; the second is the morality of play was mutually related with the role's changes of the Confucianists and totally play advocated moral; the third is the role of play in traditional education was overall ignored, even denied; the firth is play is a kind of education in life.

纵观我国传统游戏的发展历程，我国传统游戏的主要特点有：游戏的教育传承颇具特色；游戏道德性的消长与儒家思想地位的变迁密切相关，游戏总体上崇尚道德；游戏在传统教育中的作用总体而言是被忽视，甚至被否定的；游戏是生活中的教育。

This paper will demonstrate that the Schopenhaurian "one-many" metaphysics of "will and phenomena" must be sharpl3 contrasted with the "harmony" classical Confucians depicted as existing between heaven and the human realm.

本文试图阐明，对"意志和现象"的叔本华式的"一－多"形而上学与"和"－中国传统儒家将其描述为存在于天人之间－进行一个鲜明的对照，以期这个中国与西方形而上学间的有价值的区分能够导向一种有关比较的哲学解释学的具有吸引力的新理解。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。