儒家的

When it comes to ecological practice , Confucianism claims to utilize natural materials abstemiously , Taoism affirms to obey the natural system completely while Buddhism proposes to protect the nature .

就具体的生态实践而言，儒家从"贵人贱物"的角度出发，主张有节制的利用自然，道家立足于"道法自然"的宗旨，要求完全无为的纯任自然，佛教则出于对彼岸世界的向往和对"业报轮回"的敬畏，主张积极的保护自然。

However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves'nationality and their religion by highly sense of historical mission and sense of duty. They initiated"explaining Alcoran with Confusion"movement. The movement and it's practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea.

然而，元及明前期穆斯林的大分散与小集中、金陵城下穆斯林的大集中以及明清之际南京地区特殊的区域经济、政治、文化地位催生了张中(虽是苏州人，但是学在南京)、王岱舆、刘智、马注、金天柱等"四教兼通"的"中国伊斯兰教金陵学派"的学者，他们以高度的历史使命感和责任感，开始了对本民族及其所信仰宗教在我国存在与发展的深沉思考，并发起了"以儒诠经"运动，"以儒诠经"运动及其实践就其本质而言是伊斯兰文明和中国儒家文明历史上的一次重要对话、交流与融合。

Then, by way of supplementary proof, the apologist institutes an impartial comparison of Christianity with the various rival religious systems of the world -- Brahminism, Buddhism, Zoroastrianism, Confucianism, Taoism, Mohammedanism -- and shows how in the person of its founder, in its moral and religious ideal and influence, the Christian religion is immeasurably superior to all others, and alone has a claim to our assent as the absolute, divinely-revealed religion.

那么，透过补充证据，代言人院所一个公正的比较，基督教与各竞争对手的宗教系统中的世界-b rahminism，佛教， z oroastrianism，儒家，道家， m ohammedanism-表明了如何在人的，其创办人，在其道德和宗教理想和影响力，基督教宗教是不可估量优于所有其他国家，并单独有一个自称我们的赞同，因为绝对的，神圣的天启宗教。

It is rational, despotic and non-democracy. And it also has strong color of party spirit.

总之，蒋介石的民众观是矛盾的，它承继了儒家思想的君民观，有其理性的一面，但又是专制的而非民主的，且带有浓厚的党性色彩。

The macro-contextual analysis of this genre of discourse indicates that the macro cultural context of Chinese GPC results from the composition forces of traditional Confucianism, i.e.,"ren" and"li" theory, as well as the modern civilization and the culture by political system in socialist China.

研究表明，宏观的文化语境(指以"仁"、"礼"要义为主的中国儒家传统文化和社会主义制度下的现代文明与政治文化形成的"合力")形成我国政府新闻发布会话语建构与理解的"国家认同"，并从意识形态得以体现，其中表现在言语层面上的最典型的是"国"即"家"的概念隐喻。

It can't be denied that Sun Yat-sen and his "San-min doctrine" were origins of the guiding ideology of Nanjing KMT government's press policy under that situation, though the form is more important than the contents. As the mugwump of Nanjing KMT government, all of Confucianism, feudal confraternity ideas, warlike fascism thoughts and democratic opinion were syncretized in his mind, after those thoughts were grafted on San-min doctrine, obviously, it became the dominant thoughts of Nanjing KMT government's press policy.

尽管形式的东西更大于内容，但不可否认的是，在国民党主政的条件下，孙中山及其所创立的三民主义仍是南京国民政府出版政策指导思想之发端；而作为南京国民政府首脑的蒋介石，其思想中融合了儒家思想、封建帮会思想、军事法西斯思想及西方的民主自由思想，他的这些思想糅杂在一起并与三民主义进行嫁接后，实际主导了南京国民政府的出版政策。

This idea with self-cultivation as the core, outward of which is self-cultivation, family-regulation, state-ruling and world-governance, inward of which is studying things, induction by conscience, sincerity and impartial heart, eliminated the personal and social barriers and the subjective and objective gap, reaching the spiritual realm of Integrating the inside and the outside.

《大学》作为儒家哲学的一部重要的经典文本，揭示了以修身为根本，修身、齐家、治国、平天下为一体的选德思想，这种思想以修身为中心，向外则是齐家、治国、平天下，向内则是格物、致知、诚意、正心，由此而消除了个人与社会之间的隔阂，主观与客观之间的隔阂，达到&合内外&的精神境界。

To conclude, the dissertation explores the four characteristics of the peace ideas in ancient China: internationalism based upon the consciousness of cultural superiority, conciliationaliasm derived from the Doctrine of the mean, moralistism seeking for perfectionism, and introversion concerning self-guard.

归纳起来，中国古代以儒家为代表的和平理念有五个基本特征，即基于文化优势的世界主义精神、源于中庸之道的调和主义取向、追求至善的道德主义精神、以长城为象征的保守内倾性性格、基于实用主义的权变取向。

We think the classicists in middle Qing Dynasty have the very important status in the history of literary thoughts in Qing Dynasty, because they most deeply apperceive the age spirit that is the rise of Confucian Intellectualism and are one of the basal power that shape the character of literary thoughts in middle and late Qing Dynasty.

在学术和文学的时代背景下，通过深入的挖掘和细致的分析，我们认为清代中期经学家在清代文学思想史上有极其重要的地位，他们最深地感知了&儒家智识主义&兴起的时代精神，是形成和塑造清代中晚期文学思想面貌的基本力量之一。

The fables about Fuxi, Nuwa, Yellow Emperor, Tangyao, Yushun, Xiayu in ancient China were mostly originated from here; the generation and development of traditional Chinese cultures: Confucianism, Buddhism, Daoism, are closely related with Luoyang; the Book of Changes and The Eight Diagrams were generated here; Laotze wrote the Daoism here; Confucius once asked the ceremony here; The Historical Book of Han Dynasty and Comprehensive Mirror for Aid in Government were complied here; Zhang Heng invented Armillary Sphere and Seismograph here; and the great poets Du Fu and Li Bai left their ever-lasting poems here.

寓言关于伏羲，女娲，黄帝， Tangyao ，顺，夏雨在古代中国大多来自这里的产生和发展的传统文化：儒家，佛教，道教，是密切相关的洛阳；的易经和八卦在这里产生； Laotze写了道教在这里；孔子曾问仪式在这里；历史书汉及综合资治通鉴得到遵守这里；章呵嗯发明经纬仪和地震在这里和伟大的诗人杜福，李白留下了持久的诗在这里。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。