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Dr. Teaney's Sinological research mainly concentrated on Confucianism, which corresponds to the rationalism and realism of Protestantism in a sense.

丁家立的汉学研究主要集中在孔子的儒家思想上,因为孔子的哲学思想一定程度上契合了其所信奉的新教的理性主义和现实主义。

Confucianism, the philosophical system founded on the teaching of Confucius (551 - 479 BC), dominated Chinese sociopolitical life for most of Chinese history and largely influenced the cultures of Korea, Japan, and Indochina.

儒家哲学体系的基础上教学的孔子( 551 -4 79年),统治中国社会政治生活的大部分中国的历史和主要影响了文化的韩国,日本和印度支那。

The benevolence doctrine of Confucianism emphasized that mankind had transcendentality compared to animal, each person had an equal humanity, people should love, be considerate of, sympathy, give assistance to each other and promote together, human and nature should also coexist in harmony, to reach the realm of public-oriented and nature-human integration finally. The propriety doctrine of Confucianism emphasized that in order to realize fairness under unfairness, rationality under irrationality, it should restrict the desires of the governors among different levels through institutions, and confine the social burden of lower level people to a certain compass. The life philosophy of Confucianism emphasized that individuals should take responsibility for the category, entry into the society actively, and make oneself outstandingly in the category.

儒家仁学强调人相对于动物具有超越性,人性人人相同,人与人应该互相关爱、相互体谅、相互同情、相互援助、共同提升,人与自然也应当和谐共处,最终达到天下为公、天人合一的境界;其礼学强调通过制度来限制不同层次统治者的欲求,把下层百姓的社会负担限定在一定范围之内,以实现不公平之下的会平,不合理之下的合理;其人生哲学强调个体应为类群担当,积极入世,在类群中出类拔萃。

He advocated Confucianism by studying its classics and cultivating in himself the benevolence, uprighteousness, rationalism and humanism. He held a great interest in and taste for things and their evolutions in the nature. Moreover, the Confucianism during the Northern Song dynasty, characterized by its pursuit of social participation, erudition, skepticism and rationalism, had great impact on his scientific research. As a result, his research was with conspicuous features of the then Confucianism.

他推崇儒学,研习儒家经典,养浩然之气,行君子之道,穷理尽性,以民为本;他对自然界的事物及其变化具有浓厚的兴趣和爱好;北宋儒学的济世精神、博学精神、怀疑精神和求理精神深深地影响着他的科学研究,以致于他的科学研究明显带有北宋儒学的特征。

Although "Huainanzi" which is in the early years of the Western Han Dynasty is a great work, the King of Huainan area Liu An's "rebellion" and many ideas of Taoist thought and out of harmony of Confucian ruling thought afterwards let the masterpiece pass into silence.

虽然《淮南子》是西汉初年出现的一部伟大作品,但由于淮南王刘安的&谋反&、书中大量的黄老思想与后世的儒家统治思想的抵牾性,使得这部&绝代奇书&湮没不彰。

ZhuXi constituted a relatively rigorous system of mind and nature, based on the succeeding to the traditional Confucian theory, animadverting on the thoughts of Taoism and Buddhism, responding the theoretic demand of times, which promoted the theoretic thinking in the theory of mind and nature in Chinese Philosophy.

朱熹在继承儒家传统心性论的基础上,批判地吸收了佛道二家的心性思想,并结合时代课题的理论要求,予以创造性的发展,建立起了一个比较严密的心性论体系,提高了中国哲学心性论的理论思维水平。

In his portrayal of these cultures, replete with fantastic cock-and-bull stories which bring to the reader's mind the repertoires of traditional storytellers, he also castigates strict Confucian orthodoxy as well as Marxist ideology and their respective demands for obedience and uniformity.

在对这些文化的描述中,往往又充实着他从传统说书人那听来的荒诞而又异想天开的故事。同时,因为因意识形态上的而导致思想的屈从与一元化,他对儒家正统以及马克思主义学说一直持猛烈批判的态度。

In his portrayal of these cultures, replete with fantastic cock-and-bull stories which bring to the reader's mind the repertoires of traditional storytellers, he also castigates strict Confucian orthodoxy as well as Marxist ideology and their respective demands for obedience and uniformity.

在对这些文化的描述中,往往又充实着他从传统说书人那听来的荒诞而又异想天开的故事。同时,因为反对因意识形态上的专制而导致思想的屈从与一元化,他对儒家正统以及马克思主义学说一直持猛烈批判的态度。

In his portrayal of these cultures, replete with fantasticcock-and-bull stories which bring to the reader's mind therepertoires of traditional storytellers, he also castigates strictConfucian orthodoxy as well as Marxist ideology and theirrespective demands for obedience and uniformity.

在对这些文化的描述中,往往又充实着他从传统说书人那听来的荒诞而又异想天开的故事。同时,因为反对因意识形态上的专制而导致思想的屈从与一元化,他对儒家正统以及马克思主义学说一直持猛烈批判的态度。

In the 5000 years' history of the Chinese culture there have been only two real cultural revolutions. One is the "proscribing all non Confucian schools of thought and espousing Confucianism as the orthodox state ideology" in the Han dynasty, hoisting the only banner of Confucianism through eliminating the other hundred schools.

纵观五千年的中国文化发展史,真正意义上的文化革命只有两次:一次是汉代的&罢黜百家,独尊儒术&,通过革文化百家之命,树儒学一家之帜,儒家文化从此成为中国文化的主流;另一次就是彻底地把儒学掀翻下马的&五四&运动。

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