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Therefore, I think that is not an appropriate attitude for academic research. In fact, though the Confucian ideology took control of social and political lives of the upper class in ancient Korea, Buddhism and Taoism still exerted great influence upon common people\'s life in the society under the reign of the Lee family. In people\'s mind, including people from the upper class, such influences were clearly deep-rooted, which is, in turn, evidently reflected in their literary creation.

实际上,虽然当时的上层社会政治生活中儒家思想占据绝对主导地位,但是日常的人民生活中佛教和道教思想依然深深地影响着李氏朝鲜社会,尤其是包括社会上层在内的人们的思想观念上它的影响可谓根深蒂固,这又很自然地表现在他们的文学创作中。

In this era where instrumental rationality runs rampant, Zhang Wei's creation is not only a rebut of the unilinear thought of modernity, but also a remedy of mechanical humanism. The underlying spirit adopts a mixture of the Taoist idea of harmony between heaven and man and Confucian doctrine of the golden mean.

在工具理性甚嚣尘上的时代,张炜"融入野地"的写作,是对现代性直线发展思维的一种反拨,和对机械人本主义的纠偏,其内在精神遥续着中国传统文化中道家天人合一的血脉和儒家过犹不及的中庸之道。

This article aims at discussing Gong Zizhen and Wei yuan ideology of the representation of philosophical practice in mid Qnag Dynasty, differentiating theConfucian school's ideology of "Wai-wang"; clarifying Gong and Wei's ideology of putting things into use; comparing the similarities and differences raised by Cu Tingling in Early Qing Dynasty that using philosophy to manage and rescue the world; elaborating Ike development and changes of the representation of philosophical practice as the time and the challenges are changing Entering 'vend has become anindependent ideology in early Nineteenth Century.

本文旨在探讨清代光年间,由龚自珍和魏源二人所掀起的「经世致用」之理念,与儒家所强调的「外王」之理路有何差异,进而厘清其「致用」意识与清初顾亭林所强调的「以经治世,以经救世」的「经世」观之异同。并由此指出「经世效用」观念内在理路的发展,随著世变和外在挑战的不同,而有所更变。

As this reveals the collision between two completely different cultures and out of human beings' instinct reaction,people started many divertive debates towards it one after another on diffrent attitudes and standpoints and body art has gradually become a special phonomenon which keeps showing itself on squares and in communities in cities all over China,which makes it fail to free from the public attention.

展现在儒家思想根蒂的中国人面前,在两种思想文化的碰撞中以及人的本能反应下,人们以各种心态立场发生了一场场有趣的大批判,在批判中人体艺术逐渐成为公共视野不可忽视的一道独特风景蔓延在各个城市广场社区中,人们说道着或者&人身&攻击或者以开放的眼光接受。

by analyzing internal and exterior factors working on the validity of professional sports service production institution, the paper concludes that on the one hand, with ectogenic, compellent, defective structure low maneuverability and human degree in the chinese professional sports production institutions, which result in low validity of professional sports production institution in china; on the other hand, for the whole nation systems and common property right dominated by china government, china economy systems' transition, confucian culture that pays more attention to academic knowledge, whereas despise on physical force, which greatly influence the efficiency of professional sports service production institution.

摘 要:通过分析影响竞技体育生产制度有效性的内在因素和外部因素,得出:一方面,中国竞技体育生产制度由于其外生与强制性、制度结构欠缺、可执行性程度低、人性化程度差等原因导致其制度有效性低,另一方面,中国政府主导的&举国体制&和竞技体育的公共产权、中国经济体制转轨、&重文轻体&的儒家文化极大地影响竞技体育生产制度效率的发挥。

On the other hend,exploring the cream of Confucianist ethics is the need ofChinese and international societies. The modern values of Confucianist ethics mainly em-body its consolidation of modern society. That means ...

儒家伦理的现代价值主要体现为它对现代社会的整合作用,即对人的思想道德与精神的提升、对社会秩序的整饬、对社会稳定、人际和谐、增强企业管理效能的促进作用。

On the other hend,exploring the cream of Confucianist ethics is the need ofChinese and international societies. The modern values of Confucianist ethics mainly em-body its consolidation of modern society. That means lift of ideological mora...

儒家伦理的现代价值主要体现为它对现代社会的整合作用,即对人的思想道德与精神的提升、对社会秩序的整饬、对社会稳定、人际和谐、增强企业管理效能的促进作用。

Finally, based on the reality of Chinese socialism market economy, the author dissects the vacancy incurrent construction of Chinese enterprise ethics, draws lessons from the success of overseas' Chinese business ethics, analyses the ethics resources adoptable including the Marx's economy ethics , the synthetical nature and modern-meaningful turns of Confucian ethics, and Amartya ?

最后,立足于中国的社会主义市场经济现实,解剖现行中国企业伦理建设的缺失,借鉴海外华人企业伦理的成功,分析可采用的伦理资源,包括马克思经济伦理、儒家伦理在综合性和现代意义上的转轨以及阿马蒂亚·森整合后果论和义务论,提出中国企业伦理建设的参考性建议。

The tradition we have to face is Marxism and Chinese Confucianism. The former, has gradually lost its function of criticizing the practical reality due to its political and ideological influence while the latter lacks a real spirit of self-criticism as it is overanxious for its rejuvenation and rebuilding in its contemporary tottering context.

我们所面对的思想传统主要有马克思主义和中国儒家思想二者,前者由于政治意识形态化的影响,逐渐丧失了对于现实社会的批判功能;后者则在当今时代风雨飘零的情况下急于复兴重建,却缺乏一种真正的自我批判精神。

Without engaging in critical analysis, and responding the to demands to save their nation, the youth rampantly discarded Confucianism as containing anything viable to resolve China's dilemma, and sought to embrace a veritable plethora of competing western ideologies and doctrines.

在没有进行任何批判性的分析和没有回应如何挽救国家的前提下,五四青年们把猛烈抨击和摒弃儒家思想的行为作为一种解决中国当时困境的最可行方法,并寻求一个真正可以包含众多西方意识形态和教义的方法。

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推荐网络例句

I didn't watch TV last night, because it .

昨晚我没有看电视,因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来,在北京的很多小区里,电梯液晶电视被撤了下来。

I'm running my simile to an extreme.

我比喻得过头了。