儒家的

We should abandon the dross included in Confucianism, the scientific summary and valuable factor of absorption at the same time, insist on combination of running the country according to law and running the country with morality, open the construction governed by law with characteristic of Chinese.

本文认为对待传统文化应该有一个取舍的问题，其标准是有利于社会的进步和符合国情。我们应在理智分析儒家思想理论与法治理论的基础上，摒弃糟粕，取其精华，并借鉴其它先进文化，坚持依法治国和以德治国相结合，开创具有中国特色的法治建设。

After empirically proving the incommensurability between Mou and Hall and Ames' typologies, this thesis will then inquire into the motive and context behind the Third-Generation New Confucians' belief that Mou and Hall and Ames' typologies are "commensurable," and their characterizing these two typologies with the aforementioned value-laden dichotomies.

由两方论述的不可共量性之确立，本论文将进一步质问为何「第三代新儒家」会认为两方论述是「可共量」的，并以「现代」和「后现代」以及「非东方主义」和「东方主义」等带有价值判断的对立性标签来描述两方的论述。

From the angle of philosophy and culture,this paper discusses the early Confucianist view of inheritance and change of culture,and reveals the significa

本文从文化哲学的角度阐述了早期儒家文化因革损益的观点，并且结合现代社会的实际，揭示了此一观点的现代意义。

Compared with women who seeked social admission actively in real life, fictitious female sample presented more deeply inherent contradictoriness. It is because of the antagonistic relations between the traditional gender concepts of the Confucianism and the enlightenment thoughts trend.

同现实生活中积极寻求认同的女性相比，虚拟的女性样板呈现出更深刻的内在矛盾性，这是由于传统儒家性别观同启蒙思潮的对立所致。

The present thesis compares the translation strategies employed by the above versions from three aspects: the translation of culture-bound terms, the translation of allusions and the translation of figurative sentences.

内容摘要孔子是中国古代著名的思想家、政治家、儒家学派的创始人，其与弟子的言行记录《论语》在中国和世界产生了巨大而深远的影响。

In this period, Taoism was gradually consummated and matured both in the aspects of dogmata and ideological system. Taoism system info, which took the inner cinnabar as primary content and trait, was founded. This was a new Taoism system info based on absorbing Confucianism and Buddhism, especially buddhistic philosophic theory.

宋代是道教发展的隆盛时期，此时道教不论在教理、教义，还是思想体系上都日臻成熟和完善，建立起了以内丹为主要内容和特点的道教理论体系--这是道教吸收和融摄了儒家和佛教尤其是佛教哲理的基础上建构的理论新体系。

Guided by the principle of value neutralization , by using constitutional culture rooted in confucianism as the tool of analysis , this paper attempts to reveal the difference of centralization versus dualization , the belief in the essential goodness versus the belief in the evilness of human nature , and omnipotent reason versus limited reason existing in the chinese and american constitutional cultures in terms of ways of thinking

摘要在价值中立原则指导下，以植根于我国儒家文化背景的宪法文化为分析工具，可以看到中美宪法文化之思维方式存在着"一元化"与"二元化"的对杭、"人性善"与"人性恶"的对比以及"全能理性"与"有限理性"的对立。

This article has a basic proposition-When the west modernity introduction China, itchanged deflection for the special and dense Confucius culture of disseminator and embracer.

本文的基本命题是：西方现代性在传入中国的过程中，由于传播者和接受者特有的、浓厚的儒家文化思想发生了偏向。

The idea of Three Cardinal Guides and Five Constant Virtues helps to establish harmonious interpersonal relations and construct required communication orders.

三纲五常的儒家思想协调了封建社会权力差距的人际关系，为封建社会的人际传播构建了传播秩序。

For East Asia, Japan's militarists had in mind those places heavily touched by Confucianism, plus Indochina, the Malay Peninsula and the island states of the Philippines and Indonesia.

日本的军国主义者谈到东亚想到的就是受儒家文化影响深重的国家（中国大陆，台湾，韩国和日本）再加上印度支那，马来半岛和菲律宾和印尼这两个岛国。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。