儒家的

Yao and Shun are also known as the Two Emperors, and, along with Yu, founder of the Xia dynasty, were considered to be model rulers and moral examplars by Neo-Confucians in later Chinese history.

堯、舜两圣，和禹，夏朝的建立者，堯舜禹三圣，被中国历史上后来的新儒家认为是模范的治理者和道德范例。

The Conf ucian consumptive et hics is t he mainst ream of t he t raditional consumptive ethics in China , which is referential to t he new consumptive et hics in t he modern society.

儒家消费伦理思想是中国传统消费伦理的主流，对建构现代条件下的新型消费伦理具有一定的借鉴意义。

In order to address this social confusion of the issues, imams who will Confucianism, Buddhism and Islam in the philosophy of the front view together.

为了解决这个社会困惑的问题，阿訇们将儒家学说、佛教中的哲学思想与伊斯兰教的前定观结合起来。

Under the circumstances that people wish eagerly to return to traditional culture and reform the education system, the text scrutinize the Confucianists educational view and education behavior again, in order to summarize the valuable thing and look for the beneficial enlightenment from them, as well as remeding the deficiency of contemporary education.

在人们渴望回归传统文化及改革教育制度的期待下，重新审视儒家教育观及教育行为，总结其中有价值的成分，积极寻找儒学对教育的有益启示，以弥补当代教育之不足。

Through the study of the history of ideas of Confucianism, especially the re-recognition, Xu Fuguan believe that Chinese culture did not appear in democratic politics, it appears to be the biggest blot on the Chinese culture.

通过对思想史的研究尤其是对儒家思想的重新体认，徐复观认为，中国文化中没有出现民主政治，这似乎是中国文化的最大污点。

Inside the historic phenomenon of Li-hsueh's development, the internal spirit of Confucius developed from reserving morality and returning to the essence of the Li-hsueh of Song dynasty, to the acting of essence and self-realizing of the Li-hsueh of Ming dynasty, and pointed to the establishment of subject.

在理学历史演进的现象背后，是儒家哲学内在精神由宋代理学的存养德性、复归本体开始、发展为明代理学本体开显、自我实现并且指向主体建立的历史进程。

Based on another empirical research accomplished by Hwang (2003), a conceptual framework was proposed to classify life goals in Confucian society into three categories, namely, vertical distinctiveness, horizontal distinctiveness, and personal goal, and to discuss the differences among these three categories of life goals in terms of parental request, teacher's expectation, peer competition, social value s, personal value s, freedom of choice, reasons for choice, self-attribution following success or failure, and self-presentation.

接着根据黄光国于二○○二年至二○○三年所做的另一项实征研究，将儒家社会中的生活目标分为：纵向杰出、横向杰出、及自我肯定三大类，并提出一个概念架构，说明这三大类目标在父母要求、师长期待、同侪竞争、社会价值、个人价值、选择自由、选择理由、成败归因及自我呈现等方面的不同。

Based on another empirical research accomplished by Hwang (2003), a conceptual framework was proposed to classify life goals in Confucian society into three categories, namely, vertical distinctiveness, horizontal distinctiveness, and personal goal, and to discuss the differences among these three categories of life goals in terms of parental request, teacher's expectation, peer competition, social values, personal values, freedom of choice, reasons for choice, self-attribution following success or failure, and self-presentation.

接著根据黄光国於二○○二年至二○○三年所做的另一项实徵研究，将儒家社会中的生活目标分为：纵向杰出、横向杰出、及自我肯定三大类，并提出一个概念架构，说明这三大类目标在父母要求、师长期待、同侪竞争、社会价值、个人价值、选择自。由、选择理由、成败归因及自我呈现等方面的不同。

It also has two functions: hierarchical differentiation and mutual aid in accordance with the principle of ren.

先秦儒家在创造性地阐释礼乐文化传统的基础上，针对&礼崩乐坏&的现实困境，提出了构建和谐社会的思想方案。

In this paper, emphasis is laid on an analytical commentary on the ideological content and artistic chatacteristics of Zhang Henshui's fulllength novel entitled Modern Youth, and it is pointed out that the genume value of the novel consists in the historical reappraisal of Confucianist ethics.

本文着重对张恨水长篇小说《现代青年》的思想内容和艺术特色进行简要的评析，并指出其主要价值在于对儒家道德的历史重估。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。