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Over the past two Millennia, Confucianism has exerted a profound and widespread influence on Chinese culture, penetrating into every aspect of social life.

以他为代表的儒家思想深刻而广泛影响了二千多年来的中国文化,渗入各个时期和社会生活的各个方面。

Perfectibility'.'' of the human being.

最重要的是,儒家思想专注于目前的生命,并深信人是可臻完美的

This paper treats of the basic category of Tang Junyi's philosophy of moral nature or, in other words, criticizes the premiss of his philosophy of life and philosophy of morality and thereby attempts to explain the origin, establishment and vicissitudes of Tang's entire Neo-Confucianism.

本文是对唐君毅心性哲学的基本范畴研究,亦即对其人生哲学、道德哲学的前提性批判,并试图以此来解释唐氏整个新儒家思想的渊源、确立及流变。

The term "Guoxue" was born in contrast with "Western Study", but recently Confucianism seems to have been trying to occupy the sole representativity of Guoxue, which has raised many disagreements from different sides.

"国学"本与"西学"相对而诞生,但在近几年的复兴热潮中,首先,儒家有着逐渐独占"国学"的势头,引起各方的关注。

Then, owing to the collapse of the Confucian idea, there appeared the lyrics, which broke away from the imitation vogue tied by the classic ideas and became a kind of free verse. In addition, there existed the Xi Han irony poems comedown in the DongHan Dynasty and the praise and responsion poem rising at the end of the Han Dynasty.

而文人抒情言志诗则因儒家思想的崩溃走向了新生,摆脱了西汉时经学思想束缚下的模拟之风,成为一种可以自由抒发的诗体,讽谏诗则开始衰落,而称誉应答之诗在汉末兴起。

Under this kind of background condition, the Confucianist philosophy of life manifests regarding the human purely the roentgen physics and chemistry localization special characteristic, therefore stressed that person's only righteousness is lifts the achievement person's dignity to be.

在这种背景条件下,儒家人生哲学体现出对于人的纯粹伦理化定位特质,因此强调人的唯义是举之作为人的尊严所在。

The Buddha, the Bodhisattvas, and Christ stand not for the exercise of power but for self-abnegation and self-sacrifice.stand for a harmonious co-operation between man and nature;Taoism for letting nature takes her course,undisturbed by impertinent and clumsy human interference.

佛菩萨和基督并非权威施行者的象徵,而是代表克已奉献和自我牺牲;儒家与神道教代表人与自然的和谐互助合作;道教则以自然为导归,不为人类粗鲁笨拙的行为所扰乱。

The Buddha, the Bodhisattvas, and Christ stand not for the exercise of power but for self-abnegation and self-sacrifice. Confucianism and Shinto stand for a harmonious co-operation between man and nature; Taoism for letting nature takes her course, undisturbed by impertinent and clumsy human interference.

佛菩萨和基督并非权威施行者的象徵,而是代表克已奉献和自我牺牲;儒家与神道教代表人与自然的和谐互助合作;道教则以自然為导归,不為人类粗鲁笨拙的行為所扰乱。

The process of blending of Confucianism and Shinto is that of nationalization of Confucianism in Japan, and during the process, the growing point of cultuore was born.

儒学与神道的结合过程也就是儒家文化的日本本土化过程,在这一过程中产生了新的文化生长点。

Just because had the Confucian scholar that kind ofintense morals feeling and the lofty sense of mission, official only then can sparely noeffort propagandize the Confucianist culture outside the processing daily administration.

正因为有了儒生那种强烈的道德感和崇高的使命感,循吏才会在处理日常的行政事务以外不遗余力地宣传儒家文化。

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呼气,收缩臀部肌肉;拱起身体,尽量抬起头来,右腿伸直朝向天花板(膝微屈,以避免肌肉紧张)。

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