儒家的

A group of patients with personality disorder who grew up in families with strong Confucianism background, well educated and professionally successful, yet lacked the basic ability of empathy were discussed from the view of narcissism in psychodynamics. This article tried to describe how Confucianism influenced on the formation of this type of personality disorder and which characteristics in Confucianism could serve to be the basis of this type of personality disorder within family interaction.

本文作者运用精神分析学对自恋和自恋性障碍研究的成果，通过对一组受过良好教育，有较浓儒家文化的家庭背景，且有一定的工作业绩，但缺乏基本共情能力的人格障碍患者的临床观察，试图阐述儒家文化对这类人格障碍形成的影响，以及这种文化的哪些要素在家庭互动中导致了这种人格障碍的形成。

K9 O4 N-~ T. s; S* C :A group of patients with personality disorder who grew up in families with strong Confucianism background, well educated and professionally successful, yet lacked the basic ability of empathy were discussed from the view of narcissism in psychodynamics. This article tried to describe how Confucianism influenced on the formation of this type of personality disorder and which characteristics in Confucianism could serve to be the basis of this type of personality disorder within family interaction.

本文作者运用精神分析学对自恋和自恋性障碍研究的成果，通过对一组受过良好教育，有较浓儒家文化的家庭背景，且有一定的工作业绩，但缺乏基本共情能力的人格障碍患者的临床观察，试图阐述儒家文化对这类人格障碍形成的影响，以及这种文化的哪些要素在家庭互动中导致了这种人格障碍的形成。

The Confucianism background of Narcissistic Personality Disorder :A group of patients with personality disorder who grew up in families with strong Confucianism background, well educated and professionally successful, yet lacked the basic ability of empathy were discussed from the view of narcissism in psychodynamics. This article tried to describe how Confucianism influenced on the formation of this type of personality disorder and which characteristics in Confucianism could serve to be the basis of this type of personality disorder within family interaction.

本文作者运用精神分析学对自恋和自恋性障碍研究的成果，通过对一组受过良好教育，有较浓儒家文化的家庭背景，且有一定的工作业绩，但缺乏基本共情能力的人格障碍患者的临床观察，试图阐述儒家文化对这类人格障碍形成的影响，以及这种文化的哪些要素在家庭互动中导致了这种人格障碍的形成。

The discussion of Confucian ethical problems has been a hot topic in the field of ethics and history of Chinese philosophy. Many scholars try to dig out the deep meanings of ethical thoughts in Confucian tradition with truehearted passion and good will, and make efforts to provide actual life and society with a kind of model used for reference.?

关于儒家伦理问题的讨论一直是中国哲学史界与伦理学界的一个热门话题，许多学者都抱着真挚的热情与善良的意愿努力开掘儒家传统伦理思想中的精微意蕴，并力图为现实生活与社会提供某种可资借鉴的范本。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius＇ thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars＇ thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system＇ s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

At the same time, another focus of this thesis is to explore the Sui Dynasty literary feature like using simplified language without too much modification as the general principle, and to take etiquette music as ideological core of orthodoxical Confucian view on literature and literary works, as well as how to generate and how to assess the whole process.

在牛弘身边，聚集了一大批南北士人共同参与制定国家统一后必要的文化制度，反映出这一时代最深刻的本质；作为典型的儒家知识分子，牛弘的政治理想和其文学创作是相辅相成的，政治上，他积极参与一些根本性的制度建设，文学观念上，尊崇儒家经典文本的权威性，因而其作品显而易见的价值取向就是这一思路的延伸和外化。

So that this article will focus on the discussion about the goal of moral idealizing personality, the model of projective cognition and self- o bjective interpersonal relationship, an very strong sense of shame and obeying authority in Confucianism.

儒家思想中过份强调理性，贬低情感的&君子&&圣人&的理想人格的社会期待；&人人关系&将&己&作为人际关系中的一点，缺乏对个人承诺所致的&自我客体&式家庭人际关系；&己所不欲，勿施予人&&已欲立而立人&&己欲达而达人&的以&己&为出发点的认知方式；以及儒家&修齐治平&的奋斗目标、过份的耻感和权威崇拜均蕴含有明显的自恋趋向。

So that this article will focus on the discussion about the goal of moral idealizing personality, the model of projective cognition and self-objective interpersonal relationship, an very strong sense of shame and obeying authority in Confucianism.

儒家思想中过份强调理性，贬低情感的&君子&&圣人&的理想人格的社会期待；&人人关系&将&己&作为人际关系中的一点，缺乏对个人承诺所致的&自我客体&式家庭人际关系；&己所不欲，勿施予人&&已欲立而立人&&己欲达而达人&的以&己&为出发点的认知方式；以及儒家&修齐治平&的奋斗目标，过份的耻感和权威崇拜均蕴含有明显的自恋趋向。

In t his paper , t he loss of et hics and morality in sport consumption is analyzed and the idea t hat advantages of Conf ucian consumptive et hics should be utilized to const ruct modern sport consumptive et hics is proposed. It is hoped that a new per spective of stopping sport consumption alienation and the sublimating of t he human morality can be advocated.

以儒家消费伦理思想作为切入点，用现代的视野对其进行诠释，并分析当代体育消费中存在的伦理失落与道德困境，选择性地借鉴儒家有益的消费伦理思想来构建当代的体育消费伦理，对遏制体育消费异化现象和升华人的精神道德有着积极的价值，也为体育消费研究提供一个新的视角。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。