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The author of Confucianist school is Confucius, kong Qiu recruits chela all one's life (in all 72), impart knowledge, with " photograph ceremony " for course of study, be " Confucianism " the medium person that above average, his behavior is followed the example of, if his place says by person account, because this school that he founds is weighed by later generations,be the Confucianist.

儒家学派的创始人是孔子,孔丘一生招收门徒(共72个),传授知识,以"相礼"为业,是"儒"中的佼佼者,他的行为被人效法,他的所说的话被人记载,因此他所创立的学派被后人称为儒家。

Through elucidating the way that Confucianism affects the Chinese clasical gardening, the paper stresses that only by carrying out the Confucian values of sincerity and correctitude in Chinese classical gardening design and construction, reliving the civilizing function of igniting intelligence, correcting some philosophy, and reflecting on the significance of the life, all of which belong to Confucianism in Chinese classical gardening, can the Chinese classical gardening get rid of the fate that being submerged by western culture and relive the power of sustainable development.

文章指出儒家思想影响中国园林的新的途径与新的方式,强调只有将儒家思想中诚敬端正的价值观念贯彻于园林的营造之中,通过在园林中重新发挥传统园林启发智慧、端正心灵等诸多功能,才是中国园林得以发展,充满希望和生命力的关键所在。

Secondly,the long existance of the system of kinship concealment has the cultural reason---the dominant status of the confucian culture,including the idea of "kindheartedness",the spirit of "Piety Morality",the method of "rule of rite" and the pursuit of "harmony".

其次,亲亲相隐制度之长期存续在文化上的原因则在于儒家文化的绝对主导地位,包括儒家文化中的"仁爱"观念、"孝道"精神、"礼治"方法及"和谐"理想等均为亲亲相隐制度的长期存续提供了坚实的文化土壤。

It teaches one that learning to be human is learning to be moral and above all, Confucianism celebrates this life and believes in the perfectibility of the human being…… I now want to make that which has been implicit in my life explicit.

儒家思想教导我们,学习如何做人相等于学习如何做一个有道德观念的人。最重要的是,儒家思想专注于目前的生命,并深信人是可臻完美的……我现在要把藏在心中的东西展示出来。

They are chondral symptom caused by serious lost of Chinese traditional culture and spirit,anaemia caused by shortness of compatible and conform theory and alogia lack of the reform between economic times and literature styles and language changed ability.

一、缺失中国传统文化生命精神的软骨症中国传统文化是富有生命精神的,无论儒家文化、道家文化和佛教文化,都是以生命的内在超越为特征的,如果说儒家文化的生命精神在于通过独善

However,in the time of ZhanGuo,both the Confucius and Mohist School are well known,the close logicity of Mohist School make the theory of Confucius pale by comparison, so,the school of ZiSi is brought about.

然而,在儒墨竞显的战国时代,墨家学说的逻辑严密性使儒家学说显现出先天的不足,儒家学说面临着严峻的挑战。

Therefore, this article tried to analyze narcissistic character in Chinese main Culture---Confucianism, hoping to get to know about moral idealizing personality in Confucianism more deeply.

为此,作者尝试用精神分析学和社会学的知识对儒家文化的反思之道,希翼加深对代表儒家文化的圣贤人格的理解。

It exposes a strong narcissistic tendency which is warm bed of narcissistic personality disorder. Therefore, this article tried to analyze narcissistic character in Chinese main Culture---Confucianism, hoping to get to know about moral idealizing personality in Confucianism more deeply.

这些文化特质往往成为自恋型人格障穠鄑氶C为此,作者尝试用精神分析a和社Na的知识对儒家文化的反思之道,希翼加深对代表儒家文化的圣贤人格的理解。

However, the author of the thesis put forewords his original viewpoints——The main stream of Chinese national culture is not only Confucianism Culture, but also Emperors-and-Kings Culture. The relationship between them is both opposite and merged.

传统观点认为,中华民族文化的主流就是儒家文化,但本文作者提出自己独到的观点:中华民族文化的主流既包括儒家文化,又包括帝王文化,二者之间存在着对立与交融的关系。

This is the most eyecatching part of what is in essence another of the Beware China is coming, Asian values are superior books.

最吸引眼球的部分来了(本质上是&小心中国崛起亚洲价值最高……&之类书籍改头换面)但是,儒家和共产主义的紧密关系并非新想法:40年代中共五大领导人之一的刘少奇曾说:合格的共产党员要像儒家学者一样自律,自我学习。

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