儒家的

Slavery as an institution was never accepted by Confucianism as legitimate. It was this Confucian humanism that predisposed late Ch'ing Confucians to be so readily appreciative of the Western theory and practice of human rights.

儒家从未接受奴隶是合法制度，也就是拜儒家的人道主义之赐，晚清的儒学者才会欣然领会西方有关人权的理论和做法。

The history of the Confucianist developsThe historic......

二、儒家的历史发展儒家发展的历史阶段：先秦。。。。。。

The economic viewpoint of value of the Confucianist is the component of Confucianist culture system, it is the Confucianist value understanding to economy.

儒家的经济价值观是儒家文化系统的组成部分，是儒家对经济的价值认识。

On this foundation, I believe, for ancient education of law Confucianism is large so that all of its beginning, developing and declining are the result of Confucianism; the influence of the education of law is little; the study and education are instrumentalism.

在此基础上，得出以下结论：儒家对中国古代法律教育的影响巨大，古代法律教育的兴起、生存和衰落均可归于儒家的影响；法律教育的影响力小、基本不普及；法律的研究与教育均是工具主义的。

On the basis of defining the meaning of Sageliness Within and Kingliness Without, this part starts with the historical features of the Confucian ideological and political education andanalyses the meaning of Sageliness Within and Kingliness Without as the aim of ideological and political education.

本部分在对《礼记》"内圣外王"思想政治教育目标含义界定的基础上，从儒家思想政治教育的历史特征入手，以儒家的价值追求作为尺度，分析了"内圣外王"作为《礼记》思想政治教育目标之必须。

The seclusiveness thought of Confucianism was extended from the conception of "Time".

而儒家的隐逸思想，主要是从「时」的概念引申而来，因此，若能从儒家「时」的概念探索，当更能了解魏晋士人隐逸行止所呈现的意义。

Taoism provides ontological foundation for Chinese ethics and therefore, makes up for the lack of noumenon in Confucian moral philosophy; Taoist seclusiveness provides a withdrawal mechanism for the ethics of entering the world so that it is possible to build a flexible base for living; Taoism provides a series of life wisdom to sublimate life and ethical conflicts besides Confucian ethics.

道家为中国伦理提供本体论基础，弥补了儒家道德哲学体系中本体缺失的不足；道家的隐世避世为入世的伦理提供了一个退出机制，使富有弹性的安身立命基地的建构成为可能；道家在儒家的人伦原理之外提供了一套扬弃人生和人伦矛盾的人生智慧。

Self-cultivation represents the plasticity of life, and themetaphysical state represents the ultimacy of life.

儒家的修养工夫彰显了生命的可塑性，儒家的形上境界彰显了生命的终极性。

In theory, traditional ruling by virtue refers to the Confucian ideology and allegation of ruling by virtue; while in practice, it means the feudalism rulers put the Confucian ideology and allegation into use during their ruling and make it concretized and systernized, in order to maintain and consolidate their own rein.

从理论层面上讲，传统德治主要指的就是儒家的德治思想与主张；从实践层面上讲，传统德治就是指封建统治者在其统治过程中将儒家的德治思想与主张加以应用，对其主张进行具体化和制度化，利用它来维护和巩固自己的统治。

Daxue briefly concluded Confucian humanism as three guiding principles and eight items, prepared ideologically and theoretically for the action of proscribing all non-Confucianism and esteeming Confucianism as the orthodox ideology which was put forward by Dong Zhongshu. The "Humane Laws" is the core of Zhongyong, and "Being Honest" is the first principle of it. Zhongyong has a positive guiding significance for advocating humanism. Yizhuan extended "heavenly laws" into "humane laws" and took the former as the noumenon of the latter, it also systematized humanity study and provides ontological foundation for it. Its influence goes far beyond the range of the Confucian humanism.

大学》以&三纲领&、&八条目&的形式提纲挈领地总结了儒家的人学思想，为董仲舒提出的&罢黜百家、独尊儒术&作了思想上和理论上的准备；《中庸》以&人道&为核心原则，以&诚&为人道之第一原则，对人学思想的宣扬具有积极的指导意义；《易传》由&天道&引申至人道，以&天道&作为人道之本体，使人学思想更加系统化，更加具有形而上的含义，为儒家人学思想提供了哲学本体论的依据，其影响力已远远超出儒家人学思想自身的范围。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。