儒家思想

In his portrayal of these cultures, replete with fantastic cock-and-bull stories which bring to the reader's mind the repertoires of traditional storytellers, he also castigates strict Confucian orthodoxy as well as Marxist ideology and their respective demands for obedience and uniformity.

在对这些文化的描述中，往往又充实着他从传统说书人那听来的荒诞而又异想天开的故事。同时，因为因意识形态上的而导致思想的屈从与一元化，他对儒家正统以及马克思主义学说一直持猛烈批判的态度。

In his portrayal of these cultures, replete with fantastic cock-and-bull stories which bring to the reader's mind the repertoires of traditional storytellers, he also castigates strict Confucian orthodoxy as well as Marxist ideology and their respective demands for obedience and uniformity.

在对这些文化的描述中，往往又充实着他从传统说书人那听来的荒诞而又异想天开的故事。同时，因为反对因意识形态上的专制而导致思想的屈从与一元化，他对儒家正统以及马克思主义学说一直持猛烈批判的态度。

In his portrayal of these cultures, replete with fantasticcock-and-bull stories which bring to the reader's mind therepertoires of traditional storytellers, he also castigates strictConfucian orthodoxy as well as Marxist ideology and theirrespective demands for obedience and uniformity.

在对这些文化的描述中，往往又充实着他从传统说书人那听来的荒诞而又异想天开的故事。同时，因为反对因意识形态上的专制而导致思想的屈从与一元化，他对儒家正统以及马克思主义学说一直持猛烈批判的态度。

Talking about the relationship between human beings and the nature, Xunzi emphasizes the difference between his theory and the previous Confucianism without dissevering the relation between human beings and the nature, which reveals his humanism.

荀子主张人性本恶，又把&礼&的思想提到一个新的高度，发展了儒家的礼学观。荀子的文学观建立在天人观和性恶论的基础上，他的诗说和文学本质论带有政治功利的色彩。但是也触及到文学的特殊价值，这在他的创作中体现出来。

The first part researches on Pi Rixiu inheriting and broking the traditional ideology of Confucianism: In his times, the campaign of classical Chinese had down hilled, but its aftereffects still existed.

第一部分就皮日休文学思想对儒家的继承与突破加以论述：皮日休生活的时代，古文运动虽已衰落，但余波仍在。

Jianlin: It has brought some things from the "24 filial pieties" into Buddhism, like the big changes with things about parental respect in Dazu, Baodingshan and Dafowan.

张建林：它把一些&二十四孝&的孝道也放在佛教里面，像大足、宝顶山、大佛湾这些地方的父母恩重变，实际上很多都是根据儒家&孝&的思想去解释佛教里的一些内涵。

Great amount of materials about legal history came in sight such as the Codes of the Qin Dynasty excavated in Shuihudi,the Codes of the Han Dynasty in Zhangjiashan,13 Pieces about Observing Laws and Rules etc.in Yinque Mount,the silk book Huang Di Si Jing and Zhou Yi in Mawangdui,and Confucian and Tao literature in Guodian,and other ancient lost books.The reemerging of the codes and literature concerning legal thoughts provides a reliable basis and broad space for rewriting the legal history of China.

出土文献中大量的法律史料，如：睡虎地出土的《秦律》、张家山出土的《汉律》、银雀山出土的《守法守令等十三篇》、马王堆出土的帛书《黄帝四经》与《周易》、郭店出土的儒家与道家文献以及其它古佚书，等等，使久已失传的律典及法律思想方面的文献得以重现，为改写中国法律史提供了可靠的依据和广阔的空间。

Yet, since she ruminated on Confucian humanism not only with her head but with her body and soul, she was well on her way to becoming an articulate transmitter of the Confucian way.

虽然她只能付出几个月的努力，但她不只用她的思想来探讨儒家人文主义，她也全心全力地以身体和灵魂来体会。

Second, the paper scrutinizes the Confucianists ideas in the way of the Marxism outlook .

第二部分主要是用马克思主义观点审视儒家德治思想。

Based on the relationship between etiquette and law in Chinese history of law,this paper aims at sorting out theories about harmony embodied in "building up the system of morality,etiquette,administration and law simultaneously" and doctrine of the mean in "attaining harmony by means of etiquette",and systemizing and theorizing them so as to use the past for the benefit of the present in building modern harmonious society and the state of rule of law.

要建设和谐社会，就必须处理好各种社会关系，其中，发挥法律在社会生活中的作用，同时兼顾其它社会规范的&并建&，意义非同寻常。当代中外法学界对此问题的探讨主要表现为：(1)法律方法论问题探讨，如国内学者俞荣根先生的《儒家法思想通论》。(2)调解文化研究，如国内学者梁治平先生的《寻求自然秩序中的和谐》等。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。