儒家思想

His works has made a great breakthrough in the neutralization of the tradition of writing in endeavor. It represents the time spirit of opposability. It enriches and deepenes the theoretical connotation of "writing in endeavor" since Si Ma-qian.

作品佯狂骂世的文字冲破了"发愤著书"的文论传统中儒家的中和思想，表现出一种与世抗争的时代精神，从而丰富和深化了司马迁以来"发愤著书"说的理论内涵。

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

In the paper, author combines the Western Folklore Motif and China Confucian culture, starting with patricide imago literature, to probe into Patricide Motif in the movie.

本文引入西方民间文学的母题概念，结合中国儒家文化的"家国"思想，从文学中"弑父"意象的分析入手，提炼出电影中的"弑父"母题作为研究对象。

It was not until the late 16th century that a concept of a Confucian mode of thought began to percolate into the West.

但直到16世纪末，儒家的思想模式这概念才开始浸透到西方。

This is the universal plight of Confucian poetics too.

这也是儒家诗学思想普遍的内在困境。

A proper understanding of this point is necessary in the application of Confucian thought in todays society.

正确理解儒家的义利思想具有切实的社会的现实价值。

It is the spirit of mission of creating an earthly"new man and newworld"through the passion of ultimate moral goodness expressed in Confucianmatrix of"interior saintliness and resultant exterior kingship"that constitutesthe most important content of Chinese utopianist spirit.

正是儒家"内圣外王"的思想母题所显示的以道德至善论的激情创造世俗的"新人与新世界"的使命精神，构成了中国乌托邦主义精神的最主要的内容。

From Chinese Confucian philosophy thought, a self-possessed emotion can be obtained by cultivating one' s morality. It can become a legal sense.

从中国儒家的传统哲学思想出发，一种"中和"的情感是可能通过修身渠道获得的，它可以称为情理。

Based on the premise that Law-govern-a-country is positive and that Two-hand-grasp is persistent, this paper deals with the historical tradition of Morality-govern-country Theory,thinking that in the past Long Long history of China rulers always regarded the Morality-govern idea as the guide and regarded the idea as the theme of legal system that morality is dominant but punishment is subdominant.

本文以肯定"依法治国"、坚持"两手抓"为前提，探讨"以德治国"的历史传统，认为中国古代历代统治者大都在政治上以儒家"德治"思想为指导，法制上以"德主刑辅"为核心。

Confucianist legal culture ; advanced legal culture ; legislation thought ; sublation

儒家法文化；先进法文化；立法思想；扬弃

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。