儒家思想

The last chapter of the dissertation deals specifically with linguistic ideas of Confucius, to be detailed, his ideas about teaching, the world, customs, literature, and language, and his own speech. Confucius' ideas of benevolence, reticence, rightfulness,"gaudiness of language should be avoided","poems are necessary for speech","ideas should be expressed in words, and words should be rhetorical"are theoretically discussed. It is revealed that linguistic ideas of Confucius and Zhou culture are related.

通过对孔子的诲人、论世、正乐、说诗及自身语言行为和语言思想的剖析归纳，阐述了他崇仁恶佞、慎言不苟、正名主义、"辞达而已"与"不学诗，无以言"、"言以足志，文以足言"等重要命题的理论内涵，揭示了孔子儒家语言观与宗周礼乐文化的精神渊源，与他"复礼归仁"的社会理念、"文质彬彬"的人格理想、"郁郁乎文"的尚文倾向的内在关联，进而分析了孔子的语言观念对战国名辩思潮的启迪、范导作用，及对中国文学和文学思想的深刻影响。

We should say that most of these efforts have their deep theoretical value and some certain actual meanings. But we also find that some central concepts in this discussion seem to be inexplicit or unclear.

应当说其中的不少工作都有着深刻的理论价值和一定的现实意义，但也不能不看到，在讨论中有不少关涉核心问题的概念显得比较模糊甚或混乱，主要有伦理与德性、实践与思想、当然与可能、大众与精英、他律与自律、早期儒家与后期儒家等。

The seclusiveness thought of Confucianism was extended from the conception of "Time".

而儒家的隐逸思想，主要是从「时」的概念引申而来，因此，若能从儒家「时」的概念探索，当更能了解魏晋士人隐逸行止所呈现的意义。

As the representative of Confucianism in telophase of Warring States, Xunzi was influenced by the traditional conception of Confucianism. His elders, Confucious and Mencius, both affected Xunzi's thinking style.

荀子作为战国末期儒家代表人物，其思维方式必然受到儒家传统观念的影响，孔子与孟子作为儒学大家，对荀子思想的影响自是不必多言的。

The discussion of Confucian ethical problems has been a hot topic in the field of ethics and history of Chinese philosophy. Many scholars try to dig out the deep meanings of ethical thoughts in Confucian tradition with truehearted passion and good will, and make efforts to provide actual life and society with a kind of model used for reference.?

关于儒家伦理问题的讨论一直是中国哲学史界与伦理学界的一个热门话题，许多学者都抱着真挚的热情与善良的意愿努力开掘儒家传统伦理思想中的精微意蕴，并力图为现实生活与社会提供某种可资借鉴的范本。

Ch'ien Mu inquiries Confucianism in belief level and grasps the Confucian life view of "eudaemonia", and then holds the nuclear conception of Confucian life view——"Humanity" and "Tao". It is on the foundation of Confucian value system that he forms a philosophy of life which not only defines his life choice, but also strengthens the core of his aesthetic theory.

他以儒家人生观中的核心概念——&仁&和&道&为理论内核，构筑了一套以儒家价值体系为根脉的人生观，这种人生观不仅导引了他个人的生命选择，同时也成为他美学思想的理论来源。

Tile active spirit of Confucianism was in his thought of loyalty and piety, the regulation of ruing and chenwei. Also, he applied the active spirit to political practice.

他的忠孝思想、正名思想、谶纬思想中闪烁着儒家的用世精神，其政治主张亦以用世精神作为指导。

The person who holds this kind of view will often equate modernization with Occidentalizing (the modern new the Confucian schools will mostly hold this view).

也有人认为儒家人本思想现代化就在于&援西入儒&，要继承西方启蒙精神的自由、理性、人权等基本价值，持这种观点者往往将现代化等同于西化(现代新儒家大都持此观点)。

This dissertation analyses Laozi"s life-maintaining caring thoughts and prior Qin Confucian politics oriented caring thoughts, which have been making dual impact on China"s education.

在诺丁斯思想的启发下，本文分析了老子民生式关怀思想和先秦儒家政治取向的关怀思想对于现今中国教育的双向影响，并简要阐述了当代中国关怀教育的理论和实践。

Chinese traditional culture includes a lot of excellent contents ,filial duty system of which is one the important parts Filial duty thoughts are not only in the center of traditional ethics of the Confucian school but also in the ethics of Buddhism .

中国传统包含着丰富而优秀的思想内容，其中孝道思想便是其中的一重要组成部分。孝道思想不仅存在于中国传统儒家伦理思想中，而且处于核心地位，也存在于中国佛教伦理之中。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。