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儒家思想

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Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩,但是他继承并发展了孔子儒家以礼治国的思想,批判总结先秦诸子思想又多有融合,从人文和历史的高度挖掘礼仪制度的深层蕴涵,从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延,从而构筑了博大精深的儒家礼学思想体系,奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius' thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars' thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system' s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩,但是他继承并发展了孔子儒家以礼治国的思想,批判总结先秦诸子思想又多有融合,从人文和历史的高度挖掘礼仪制度的深层蕴涵,从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延,从而构筑了博大精深的儒家礼学思想体系,奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

In theory, traditional ruling by virtue refers to the Confucian ideology and allegation of ruling by virtue; while in practice, it means the feudalism rulers put the Confucian ideology and allegation into use during their ruling and make it concretized and systernized, in order to maintain and consolidate their own rein.

从理论层面上讲,传统德治主要指的就是儒家的德治思想与主张;从实践层面上讲,传统德治就是指封建统治者在其统治过程中将儒家的德治思想与主张加以应用,对其主张进行具体化和制度化,利用它来维护和巩固自己的统治。

Daxue briefly concluded Confucian humanism as three guiding principles and eight items, prepared ideologically and theoretically for the action of proscribing all non-Confucianism and esteeming Confucianism as the orthodox ideology which was put forward by Dong Zhongshu. The "Humane Laws" is the core of Zhongyong, and "Being Honest" is the first principle of it. Zhongyong has a positive guiding significance for advocating humanism. Yizhuan extended "heavenly laws" into "humane laws" and took the former as the noumenon of the latter, it also systematized humanity study and provides ontological foundation for it. Its influence goes far beyond the range of the Confucian humanism.

大学》以&三纲领&、&八条目&的形式提纲挈领地总结了儒家的人学思想,为董仲舒提出的&罢黜百家、独尊儒术&作了思想上和理论上的准备;《中庸》以&人道&为核心原则,以&诚&为人道之第一原则,对人学思想的宣扬具有积极的指导意义;《易传》由&天道&引申至人道,以&天道&作为人道之本体,使人学思想更加系统化,更加具有形而上的含义,为儒家人学思想提供了哲学本体论的依据,其影响力已远远超出儒家人学思想自身的范围。

Through the study of the history of ideas of Confucianism, especially the re-recognition, Xu Fuguan believe that Chinese culture did not appear in democratic politics, it appears to be the biggest blot on the Chinese culture.

通过对思想史的研究尤其是对儒家思想的重新体认,徐复观认为,中国文化中没有出现民主政治,这似乎是中国文化的最大污点。

From the perspective of ethics, this paper analyzes the conflicts and compromises between four mothers and their respective daughters in Amy Tan's novel The Joy Luck Club.

摘 要:本文从伦理学的角度分析了美国华裔女作家谭恩美的小说《喜福会》中四位母亲和她们的四个女儿之间的相互冲突和相互融合的心灵历程,揭示了母女两代人所代表的儒家思想和美国精神之间的文化冲突。

In the process of Chinese two thousand feudalist society many years history, the deepseated string Confucian learning is always being occupied has governed position , society has produced extremely profound but remote effect to China.

在中国两千多年的封建社会历史的过程中,儒家思想一直占据着根深蒂固的弦统治地位,对中国社会产生了极其深刻而久远的影响。

With the integration of Confucianism idea and mechanics principium, it is concluded that supplying dormancy can cure mental foul-up.

综合运用儒家思想和力学原理得出补充睡眠可纠正心理紊乱的结论。

The idea of Three Cardinal Guides and Five Constant Virtues helps to establish harmonious interpersonal relations and construct required communication orders.

三纲五常的儒家思想协调了封建社会权力差距的人际关系,为封建社会的人际传播构建了传播秩序。

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分,在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程,把张君劢的宪政活动和思想认识做出了初步的概括,使我们能更加清楚的理解他的宪政哲学思想背景;第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结,叙述张君劢对中西文化的认识和理解,研究其宪政哲学思想之中西文化的理论背景;第三部分则是对张君劢宪政思想之哲学演变的探讨,叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程,从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义;第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征,从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵,并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究;第五部分则是对张君劢宪政哲学思想的一种再认识,指出了其宪政哲学思想在当代仍饱含着建设性的意义,并且赞同其复兴儒家文化的主张,认为这一主张在当代社会发展中仍有十分巨大的现实意义,在这些认识基础上,笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

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