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儒家思想

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As the main streamofthe Chinese traditional culture ,Confucian ethics has establishedits"basic morality"or"mother morality"dur—ing the historical development of more than 2000years·The Confucianismthat flies its own color was formedthroughthe contention of a hundredschools ofthought duringthe pre -Qin period·When Dong Zhongshu made his suggestionthat restrained all the other schools but onlyrespectedConfucianismin Han Dynasty,the dominant position of Confucianismwas establishedin Chinese society·By virtue ofincorporatingthings of di—verse nature with unity of opposites inthe later dynasties ,the idealist philosophy of the Song and Ming Dynasties was developed which madeConfucianism,aoismand Buddhisminto a confluence unity·And the development of the modern Chinese society that criticized Confucianistthought would promote us to make ati melyreflection ofthe Confucianist ethics·Jung's analytical psychology provides us with aspecial angle ofresearchfor the comparison ofthe moral ideas between East and West

作为中国传统文化之主体的儒家伦理,已经确立了中国传统文化的"基德"或"母德",这是在长达2000多年历史发展中形成的,经过先秦时期的百家争鸣,形成了独树一帜的儒家思想,董仲舒提出"抑黜百家、独尊儒术"的建议,确立了儒家在中国社会的统治地位。经过以后历代的兼收并蓄和对立融合,发展成为儒、道、佛融合一体的宋明理学,近代中国社会对儒家思想的批判性发展,促使人们对儒家伦理思想进行时代的反思。荣格的分析心理学思想为东西方道德观的比较提供了一种独特的研究视角。

Through elucidating the way that Confucianism affects the Chinese clasical gardening, the paper stresses that only by carrying out the Confucian values of sincerity and correctitude in Chinese classical gardening design and construction, reliving the civilizing function of igniting intelligence, correcting some philosophy, and reflecting on the significance of the life, all of which belong to Confucianism in Chinese classical gardening, can the Chinese classical gardening get rid of the fate that being submerged by western culture and relive the power of sustainable development.

文章指出儒家思想影响中国园林的新的途径与新的方式,强调只有将儒家思想中诚敬端正的价值观念贯彻于园林的营造之中,通过在园林中重新发挥传统园林启发智慧、端正心灵等诸多功能,才是中国园林得以发展,充满希望和生命力的关键所在。

Of course, a lot of negative factors is not the original meaning of Confucianism, but Daru history after the "amendment" to spare no effort feudal dynasty of "compulsory education", but history has become a reality, Confucianism in China has created a very bad negative impact the following several aspects which make a few brief analysis.

当然,很多消极因素并非儒家思想最初之意,而是经过历代大儒的"修改"和封建王朝不遗余力的"义务教育",但历史已经成为事实,儒家思想曾对中国造成了极坏的负面影响,下面就其中的几个方面作一下简要分析。

On the basis of defining the meaning of Sageliness Within and Kingliness Without, this part starts with the historical features of the Confucian ideological and political education andanalyses the meaning of Sageliness Within and Kingliness Without as the aim of ideological and political education.

本部分在对《礼记》"内圣外王"思想政治教育目标含义界定的基础上,从儒家思想政治教育的历史特征入手,以儒家的价值追求作为尺度,分析了"内圣外王"作为《礼记》思想政治教育目标之必须。

This paper tries to find the links of Confucianism and Legalist school thinking throngh the introduction of the core and legal opinions of Confucianism.

本文通过介绍儒家思想的核心内容和儒家思想在法律方面的见解,来找出儒法两家的联系。

Legalist school Confucian thought to have more night, and only a short, But it also has its own historical progress of the Department and for future generations of the Confucian scholar-Confucianism provided many could benefit from the law.

法家思想产生较儒家要晚,且仅是昙花一现,但它也有自己的历史进步之处,并且为后世儒家学者完善儒家思想下的法律提供了诸多可借鉴的地方。

As the authors do feel that Confucianism has an important role to play throughout the world, as well as approaching the above-mentioned multidimensionality in this paper they address the international relevance of Confucianism as a potential contributor to a global protocol, given its universalistic nature; they also point out the utility of some of the key Confucian concepts in this regard.

由于儒家思想在整个世界及上面所说的多维度性方面,确实可以扮演重要的角色,因而,基于儒家思想的普适性,本文阐发了儒家思想的国际相关性,强调作为潜在贡献者的儒家思想与全球性规划的内在关联,并据此指出了儒家思想中一些主要观念的实用性。

This article"saim is to analyze the problem of the rising statue ofConfucianism from theWest-I-Ian Dynasty,the change of the statutes ofthe period,the change of theexecutor,new judicial principles mad their interactions of relations.Thenexplaininghowthe statutes systemofQin-Hm"s andthe Confmianisnbandedtogether along with the establishment of the imperium of the Confucianism .sincethe West-Han Dynasty.

本文旨在对西汉中后期儒家思想地位的上升、律令的变化、执法者的变化、新司法原则的出现以及它们之间互动的关系等问题进行分析,以说明秦汉的律令体系是如何在西汉中后期随着儒家思想统治地位的确立而同儒家思想结合起来的。

It provides the only safe, romantic release from the severe Confucian classic restraint, and humanizes the very humanists themselves ; therefore when a Chinese succeeds, he is always a Confucianist, and when he fails, he is always a Taoist.

唯有道家思想能以安全,浪漫的方式使人从严肃古老的儒家思想的束缚中脱身,并能使他们这些人道主义者更人性化。一个人成功时,他总推崇儒家思想,但他失败时,却会相信道家思想。

As an important part of the whole Confucian ideological system, the Confucian literary idedogy, whose fate in the 20 century is just like that of its founder, Confucius, shows unique fascinations in the process of being interpreted. But at the same time, misunderstandings, distortions, even total negation and extreme honor often appear as well.

儒家文艺思想作为儒家思想体系的一个重要组成部分,它在20世纪中国的命运正如儒家思想的开创者孔子的命运一样,在不断被阐释的过程中显示出其独有的魅力,但被误解、被扭曲,甚至被彻底否定或尊为至高无上的情形也多有出现。

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