儒家

Cheng explains the Chinese philosophy and, thereby, hasput forward the cosmic ontologism in which the nature and man are combinedin integrity, the intentionalism in which knowledge and value are integrated,the dialecticism of the confucianist mores, and mor...

本文从五个方面解析了成中英的新儒学思想，认为他的本体诠释学从多方面沟通了中西哲学，他对中国哲学进行解构，并提出天人合德的宇宙本体论、知识与价值合一的心性论和儒家道德的辩证观及管理哲学的伦理工程，努力达到对中国哲学的&重建&和&创新&，使之现代化，进而走向世界。

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识：在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中，形成立体化的论述；在认识礼刑结合的本质上，强调&礼&与&刑&的互动性，而不拘泥于传统的儒家思想改造刑律的单向化描述；在认识礼刑结合的价值取向上，从&礼&与&刑&的异同出发，点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

Qufu Kangli Machinery and Electrics Co., Ltd is located in Qufu, the hometown of the greatest thinker, educationalist and the founder of Confucianism in ancient China.

曲阜康利机电有限公司位于中国古代伟大的思想家、教育家、儒家学派的创始人孔子故里——曲阜，紧靠104国道，交通四通八达。

Li called the "Lee Kuan Three," one of the Hermit is a Confucian.

李柏称为&关中三李&之一，是一位儒家的隐者。

The threestages had been basically completed by the later Zhou Dynasty and after processed by theConfucianists from the later Zhou Dynasty to Han Dynasty,its theoretical form wasrecorded in the works of Jing as an unchangeable theory.Consequently,the content of Liin the above three stages remained three fundamental components in the continuousdevelopment afterwards.

这三个阶段的发展至晚周时期已基本完成，且礼的理论形态也经过自晚周至汉代儒家的制作与处理，并把它视为不易之论、归之于经书当中，所以，礼的三个发展阶段所含有的内容也因之而成为礼在后来延续过程中所一直具有的三个基本内容。

The Theory of Tianli indicated that the political philosophy of traditional Confucian had accomplished its logicalize course.

两宋时期的&天理论&，表明了传统儒家的政治哲学最终完成了逻辑化的过程。

However,this kind of human feeling without objectivenecessity can not guarantee that human's behavior accords with the principle of"moral".So the dominators and thinkers,who use theConfucianism to dominate country,have to objectify and logicize the subjectivefeelings,that is to say,to restrict the individual sensual feature and freedom.

但这种无客观必然性作框架依托的人的主观情感，无法保证人的行为必然符合&善&的原则，采用儒家思想作为治国方略的统治者及其思想家必须致力于把主观心理情感认可的信念及主张外在化、对象化与知性化，也就是说，限制个体的感性特征与自由。

The following Ju and Moism made the situation more serious. Consequently, the people were at a loss: they were happy at the time when they should not; they were angry at the time when they should not. Their moods, such as happiness, anger, sadness and joy, were disordered.

紧跟的儒家及墨家更是变本加利，结果弄得人心大乱，不该高兴的时候高兴，不该生气的时候生气，喜怒哀乐的情绪都被搅乱了。

Whatever the courtesy political administration or the policy of benevolence, the Confucianists needed moralization.

这是儒家强调教化的根本原因，也是其与法家的重要区别之一。

While giving a careful study to the texts, this paper dig deep into the cultural connotation of the skit of marital conversion in the two dynasties, holding the belief that the fundamental cultural connotation of it was to maintain the holiness of legitimate marriage, while the model of husband"s conversion reflected common people"s dream of nabobism. The Story of the Lute, the finial work of the skit of this type, embodied Gao Mings ethic reconsideration of the marital conversion phenomenon, and displayed his obscure bewilderment over the value system of Confucianism.

本文挖掘宋元婚变戏文的文化内涵：认为其最基本的文化内涵是维护合法婚姻的神圣性；而作为婚变戏文主体的丈夫变易型婚变则寄托了市民对荣华富贵的白日梦；《琵琶记》是宋元婚变戏文的巅峰之作，体现了高明对婚变现象的伦理反思，表达作者对儒家伦理价值系统的朦胧困惑。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。