儒家

This article aims at discussing Gong Zizhen and Wei yuan ideology of the representation of philosophical practice in mid Qnag Dynasty, differentiating theConfucian school's ideology of "Wai-wang"; clarifying Gong and Wei's ideology of putting things into use; comparing the similarities and differences raised by Cu Tingling in Early Qing Dynasty that using philosophy to manage and rescue the world; elaborating Ike development and changes of the representation of philosophical practice as the time and the challenges are changing Entering 'vend has become anindependent ideology in early Nineteenth Century.

本文旨在探讨清代光年间，由龚自珍和魏源二人所掀起的「经世致用」之理念，与儒家所强调的「外王」之理路有何差异，进而厘清其「致用」意识与清初顾亭林所强调的「以经治世，以经救世」的「经世」观之异同。并由此指出「经世效用」观念内在理路的发展，随著世变和外在挑战的不同，而有所更变。

Even though she died at the tender age of 29, she had lived colourfully, vibrantly and fully.

他曾在新加坡一个有关思维的会议上与彭妮有一面之缘，并对她的文化修养，特别是她对儒家学说的见解，留下深刻的印象。

But in a society that lauds Confucianism, with its emphasis on social hierarchy, a vice-minister post is a mark of a university's importance.

但是在一个崇尚儒家文化并且强调社会等级的社会里，校长拥有副部级头衔是一所大学重要地位的标志。

It s the root and vitals of Chinese thought of education.

儒家教育思想蕴涵着丰富的教育教学理论，有些至今仍闪烁着智慧的光芒，值得我们从现代的角度研究、继承和发扬。

In addition, it is important to compare Rawls' well-ordered democratic society with Confucian conception of an ideal society.

此外，比较罗尔斯的"良好的民主社会"观念和儒家的理想社会的观念是很重要的。

It has a -50% tax penalty to replace that of Confucianism, but can be removed with Westernization.

它有50％的税务罚款代替儒家，但是可以通过西方化消去。

China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China，尽管在改变，但是那恢弘雄伟的宫殿仍屹立在那里，北京，我们仰望神圣的故宫，恍如透过它穿越了5000年，历代皇帝的灵魂在激荡；那翻滚的母亲河仍然在咆哮，她没有苍老，黄色只是代表中国的颜色，那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄，滚滚东去；那沉睡的青色巨龙仍蜿蜒在世界的最高处，那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙，守卫着、并嘲笑着那群蝼蚁般的蛮夷；那一群将血汗播撒在深黄土地上的勤劳的人们，仍然在一代一代的孕育下去，那精神，那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医，还有作为龙的传人的骄傲，作为炎黄子孙的自豪，作为世界上唯一仍旧辉煌的文明古国的不可亵渎，我们酣畅淋漓的大笑，因为我们自己，因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜，我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的，我们所爱的祖国！！

Said Li Jinglin, a professor of Department of Philosophy, Beijing Normal University,"The basis of quality education is to persist the arche of belief and develop the religious spirit". He also claimed that "these arche and spirit are the main spirit of the Chinese Nation governed by Confucianism".

北师大哲学系李景林教授指出：&素质教育的根本点是挺立价值本原&和弘扬&宗教性的精神&，并肯定这种本原与精神就是以儒家为主流的中华民族精神。

When the West with its higher culture broke down the economic patterns of Chinese society, the old folkways, the traditions and the Confucian way of life lost their sovereignty because the codes of conduct which had been made for a patriarchal and an autarchic peasant society no longer applied to the precapitalist mode of life that was introduced into the country.

西方用较优越的文化破坏了中国社会经济结构以后，传统的风俗习惯和儒家生活方式丧失了它们至高无上的地位，因为自给自足的农民宗法社会的行为准则不再适用于进入中国的早期资本主义的生活方式。

Chinese Confucian、 theorist and morals of china traditional have deeply infiltrate in Liangshiqiu's idea system, but the classicism idea of west especially babied idea tally with china traditional idea to provide the system for liangshiqiu's literature criticize in mutual effect of china 、 west mind .

中国传统的儒家、理学和道家思想都深深渗透到了梁实秋的思想体系之中，而西方的古典主义思想尤其是白璧德思想与中国传统思想相契合，为梁实秋的文学批评思想提供了体系。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。