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The world that Bonny Hicks chose for herself may seem incommensurable with the Confucian sense of situatedness.

彭妮为自己所选择的世界似乎和儒家的安居生活方式格格不入。

The world that Bonny Hicks chose for herself may seem incommensurable with the Confucian sense of situated ness.

彭妮为自己所选择的世界似乎和儒家的安居生活方式格格不入。资助市民置业安居。

The Taoist culture regards"being contented and quiet with few worldly desires, living in seclusion and doing nothing"as nature, and spiritual"being contented and quiet with few worldly desires, living in seclusion and doing nothing"as liberty. The Confucian culture regards ethics as nature, and"following one's inclinations but not being indecorous"as liberty, while the wordly culrure regards feelings and lust as nature, and their abundant satisfaction as liberty.

道家文化以虚静恬淡无为为自然,以心灵的虚静恬淡无为为自由;儒家文化以道德为自然,以"从心所欲,不逾矩"为自由;世俗文化则以人的感情和欲望为自然,以感情和欲望的充分满足为自由。

For a long period of time, it has been the fashion in both academic and popular circles to make the assumption that Confucianism, traditional Chinese Culture, and the requirements of modernization are inimical to each other.

很久以来,在学术和现在时兴的许多领域中流行着对儒家思想,中国传统文化和现代化的要求三者之间的关系的研究,研究假设这三者间是相互抵触的。这个假设一直是他们研究的热点。

This paper, with the help of the inscriptional records on two tablets inside Mr Shan Yicheng Memorial Temple at Huamei Town of Chaoan County in Guangdong Province, makes a case study of Shen Yichang and his son, an overseas Chaozhoulese family residing in Singapore during the reign of Emperors Tongzhi and Guangxu of the Qing Dynasty, In them we have found a shining example in which the overseas Chaozhoulese merchants, under the influence of traditional Confucian culture, cherished a very strong provincialis...

本文借助广东省潮安县彩塘镇华美村以成公祠内的两块石碑,对清同治、光绪年间新加坡潮侨沈以成父子的事迹进行研究,从中发现海外潮商在传统儒家文化的熏陶下,怀有极其强烈的乡土宗亲观念,情系家乡父老,热心公益事业,而沈氏父子则为其中一个突出之例。

In The Good Earth the physical harmony between man and land and spiritual inseparability of them reflected the relation between man and nature in Confucianism.

大地》里人与土地在物质上的和谐和精神上的不可分割体现了儒家思想里人与自然的关系。

Knowledge and experience?knowledge is helpful to restrict the intemperate expansion of technology and rationality.

儒家区分"德性之知"与"闻见之知"的看法,对于遏制现代人科技理性的过度膨胀,将会发挥制衡作用。

As a social system it has lifted the Chinese to an intermedia te grade of culture, but has blocked for ages all further progress.

作为社会制度,儒家将中国人提升到一个中等水平的文化层面,但在多个时代却阻止了所有其他的进步。

Confucius and Xunzi pointed out that li and yue were of great significance in maintaining the stability of the social community and the intersubjective relations.

它以独特的视角对人们在交往中构建的社会共同体进行了深入的研究,提出了礼乐作为维护社会共同体的稳定和人与人的交互主体性关系的巨大意义。孔子和荀子的礼乐学说是儒家礼乐学说的基本内涵。

Finally, given that this school of thought is a product of the Chinese psyche, the intranational relevance of Confucianism is considered, or the view that international Confucianism must be a reflection of national Confucianism.

最后,因为这一学派是中国人心智活动的产物,儒家思想的国内相关性可以视为或必定是中国民族儒学的一种反映。

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