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In this period, Taoism was gradually consummated and matured both in the aspects of dogmata and ideological system. Taoism system info, which took the inner cinnabar as primary content and trait, was founded. This was a new Taoism system info based on absorbing Confucianism and Buddhism, especially buddhistic philosophic theory.

宋代是道教发展的隆盛时期,此时道教不论在教理、教义,还是思想体系上都日臻成熟和完善,建立起了以内丹为主要内容和特点的道教理论体系--这是道教吸收和融摄了儒家和佛教尤其是佛教哲理的基础上建构的理论新体系。

Islamic interpretation"" is his important works, This book involves not only the teaching and the dogmata of Islam, but also the Confucianism. He considered that there were a lot of comparabilities between the Islam and the Confucianism.

所作的《清真释疑》是汉文译著中的重要作品,该书涉及到伊斯兰教的教理教义和儒家传统的相互关系,其书以"回汉两教,原相表里"为出发点,敬一归真之道为基本道理,直指当时社会上对回族存在的各种疑问,以问答体的方式解释了世人对伊斯兰教的疑虑,具有重要的历史价值。

Guided by the principle of value neutralization , by using constitutional culture rooted in confucianism as the tool of analysis , this paper attempts to reveal the difference of centralization versus dualization , the belief in the essential goodness versus the belief in the evilness of human nature , and omnipotent reason versus limited reason existing in the chinese and american constitutional cultures in terms of ways of thinking

摘要在价值中立原则指导下,以植根于我国儒家文化背景的宪法文化为分析工具,可以看到中美宪法文化之思维方式存在着"一元化"与"二元化"的对杭、"人性善"与"人性恶"的对比以及"全能理性"与"有限理性"的对立。

Hundreds of Confucian scholars would not comply with the edict, and were buried alive.

数以百计的儒家学者,不符合法令,被活埋。

This article has a basic proposition-When the west modernity introduction China, itchanged deflection for the special and dense Confucius culture of disseminator and embracer.

本文的基本命题是:西方现代性在传入中国的过程中,由于传播者和接受者特有的、浓厚的儒家文化思想发生了偏向。

Emotionalism and introspection to extrapolation were two important characteristics of pre-Qin Dynasties Confucians' Thought.

对源于亲情的真实情感的极端重视和通过对道德原则的不断切身反省从而得到落实是先秦儒家思想的两大特色。

It's a pity to him live between the last of system of enfeoffment and democratic revolution. In that times, Confucian culture is attacked .A lot of different strength surrounding him.

可惜他生不逢时,他生活在封建社会末期与民主革命时期,那个时代是儒家文化处于被攻击的时代,有许多异己的力量包围着他,使他不得不与这些力量周旋。

Secondly, there are discrepancy of the political opinions: Rousseau established the democratic political system like the one of the ancient countries on the basis of the equal social relationship; while the enthronement of the emperors put forward by Huang Zongyi agrees with the inequality existed in the social relationship and therefore the political opinion of "elite" of the Confucians can be handed down.

其次是政治理念之不同:卢梭基于其思想中平等的社会关系,建立了一种类似于古代城邦的民主政治制度;而黄宗羲的君位之设肯定了社会关系中的不平等性,因而继承儒家政治哲学中的精英政治观。

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识:在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中,形成立体化的论述;在认识礼刑结合的本质上,强调"礼"与"刑"的互动性,而不拘泥于传统的儒家思想改造刑律的单向化描述;在认识礼刑结合的价值取向上,从"礼"与"刑"的异同出发,点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

And then the exertion of the Confucianism culture in the Chinese hotel also will be developing.

儒家文化在中国现代饭店管理中的运用也必将随之不断发展。

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I didn't watch TV last night, because it .

昨晚我没有看电视,因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来,在北京的很多小区里,电梯液晶电视被撤了下来。

I'm running my simile to an extreme.

我比喻得过头了。