儒家

3Would be a highly qualified global citizen in this global village during this new (6) globalization era, as he represented the perfect combination of Confucianism and (7) Cartesianism.

在这个世界趋于一体化的时代，"三"将是地球村里最有资格的地球公民，因为他代表着儒家精神和笛卡尔精神最完满的结合。

The traditional Chinese New Year and the Lantern Festival are occasions of reunion for Chinese families.

中国民间有两句渗透著儒家精神的格言："和为贵"、"家和万事兴"。

This paper analyzes the two different educational ways and their causes by quoting the family ethics both in Confucianism and Christianism.

本文引用儒家和基督教义中有关家庭伦理方面的叙述，分析两种不同的教育方式及产生的原因。

We give the example of one of Four Great Monks in Ming Dynasty Zhu-Hong袾宏who didn"t against Confucian theory, and even esteem Confucius himself, but deny Wang Yang-ming"s Intuitive Knowledge theory circuitously, to whom we give a rational analysis.

本文以明末四大高僧之一的释袾宏的观点为例。释袾宏本人不反对儒家学说，对孔子也格外推崇，但是还是以曲折的手法否定了王阳明的良知说，本文对其予以理性的分析。

China, one of the Confucian classics.

中国儒家经典著作之一。

Actually, as a whole classificatory research, it is not deeply discussed and is short of the unitary understanding.

但是，目前敦煌本儒家文献作为一个整体类别的研究，还不够深入，缺乏整体的把握。

It is rational, despotic and non-democracy. And it also has strong color of party spirit.

总之，蒋介石的民众观是矛盾的，它承继了儒家思想的君民观，有其理性的一面，但又是专制的而非民主的，且带有浓厚的党性色彩。

After empirically proving the incommensurability between Mou and Hall and Ames' typologies, this thesis will then inquire into the motive and context behind the Third-Generation New Confucians' belief that Mou and Hall and Ames' typologies are "commensurable," and their characterizing these two typologies with the aforementioned value-laden dichotomies.

由两方论述的不可共量性之确立，本论文将进一步质问为何「第三代新儒家」会认为两方论述是「可共量」的，并以「现代」和「后现代」以及「非东方主义」和「东方主义」等带有价值判断的对立性标签来描述两方的论述。

This paper investigates the distinct character of HouRen Motif -- passive pursuit and feminine temperament and multi-angle analysis the cultural origin that caused this character's formation: developed farming civilization and the feminine consciousness came into being from it ; the gregarious consciousness of Confucian culture and life pursuit that people seeks value orientation in temporality world and ethics network; the passive of value evaluation of morality; the conception that doing something in accordance with denomination restricted by etiquette caused by patriarchal clan system and classification order, the conception of moral commensuration with authority.

本文首先探讨了这一母题的显著特征——"追求的被动"和"阴柔气质"，并多角度剖析了形成这一特征的文化根源：农耕文明的发达和由此而形成的浓厚的母系意识，儒家文化的乐群意识和在现世人生、在人伦网络中寻求价值归依的渴望，道德性价值评价的被动性，宗法礼教和等级秩序下人们形成的按理分行事以及渴望"德位相称"的思想。

The macro-contextual analysis of this genre of discourse indicates that the macro cultural context of Chinese GPC results from the composition forces of traditional Confucianism, i.e.,"ren" and"li" theory, as well as the modern civilization and the culture by political system in socialist China.

研究表明，宏观的文化语境(指以"仁"、"礼"要义为主的中国儒家传统文化和社会主义制度下的现代文明与政治文化形成的"合力")形成我国政府新闻发布会话语建构与理解的"国家认同"，并从意识形态得以体现，其中表现在言语层面上的最典型的是"国"即"家"的概念隐喻。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。