像这种的

This I learned from her benefactress; from the pious and charitable lady who adopted her in her orphan state, reared her as her own daughter, and whose kindness, whose generosity the unhappy girl repaid by an ingratitude so bad, so dreadful, that at last her excellent patroness was obliged to separate her from her own young ones, fearful lest her vicious example should contaminate their purity: she has sent her here to be healed, even as the Jews of old sent their diseased to the troubled pool of Bethesda; and, teachers, superintendent, I beg of you not to allow the waters to stagnate round her.

"我是从她的恩人，一位廉诚慈善的太太那儿知道的。她成了孤儿的时候，是这位太太收养了她，把她作为亲生女儿来养育。这位不幸的姑娘竟以忘恩负义来报答她的善良和慷慨。这种行为那么恶劣，那么可怕，那位出色的恩主终于不得不把她同自己幼小的孩子们分开，生怕她的坏样子会沾污他们的纯洁。她被送到这里来治疗，就像古时的犹太人把病人送往毕士大搅动着的池水中一样。教师们，校长们，我请求你们不要让她周围成为一潭死水。"

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

Johnson, meanwhile explained to Johnson, how Aba the orchestra is simultaneously does catch two completely different age community's affection, because their song already had this kind to suit the young people, to fill likely smart-alecky and naive "Dear" as well as "Dance party Empress", also had is maturer, the extreme resonsideration, the emotion rich song, for example "Victor and "Understood Me for King" To understand You", therefore Klemmer firmly believed that in the Aba orchestra's song itself contained one to be able to attract several generation of person's stories.

约翰逊简要地概述了一下自己的要求，同时还对约翰逊解释了一下，阿巴乐队是如何同时捕获两个完全不同的年龄群体的喜爱的，因为他们的歌既有像这种适合年轻人、充满了俏皮和天真的《亲爱的》以及《舞会皇后》，也有更加成熟、极度反思、情感丰富的歌曲，比如说《胜者为王》和《懂我懂你》，所以克莱默坚持认为，阿巴乐队的歌曲里本身就蕴含了一个能够吸引几代人的故事。

Amongst the more unusual finds were two-meter-long cirrate octopod, an eight-limbed creature nicknamed "Dumbo" because of the large elephant ear-like fins it uses to swim.

其中更加不寻常的是长达两米的触须类八足动物。由于这种动物用来游泳的鳍像大象的耳朵，因此它的昵称叫作&Dumbo&。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Rock also comes from volcanoes in other forms, including ash (finely powdered rock that looks like dark smoke coming from the volcano), cinders, and pumice (light-weight rock that is full of air bubbles and is formed in explosive volcanic eruptions - this type of rock can float on water).

岩石也可以在火山上以其他形式迸出，包括灰烬（从火山中看上去像烟的粉末状的岩石），熔渣，和轻石（轻的充满空气泡泡的岩石，从爆发的火山中形成的--这种岩石可以浮在水面上）。

This classification of the world is important because like Sugimoto's stunning epiphany, the effect of Tapaya's visual universe is almost narcotic and otherworldly, considering that myths of creation define this oeuvre and that the dioramas, silver-coated brass boxes with embossed embellishments, look like Catholic altars or Hispanic ex votos meant for supplication and entreaties to spirits.

鉴于Sugimoto令人眩目的出色表现这种对世界进行分类的方法也变得重要起来，塔帕雅的视觉宇宙有一种超脱俗世的麻醉作用，思考一下在这套作品和立体空间中所定义的创世神话，画面中黄铜镶银的浮花装饰看起来极像天主教徒的祭坛，或者西班牙人和葡萄牙人向主祈祷的拜坛。

I would like to ask my family Chongqing is the longevity of the agricultural population, I would buy a house because of the reasons for the move to the account of the Chongqing Jiangbei District, because my sister is in the Chongqing Institute of Logistics Engineering, University of the reason the accounts are moved to a long life from Chongqing, her account was in school, which is where the oil road, now graduating from college on account of her hands, as this is the case, my sister's account on whether to I do here?

我想问一下，我家是重庆长寿农业人口，我是因为买房的原因把户口迁移到了重庆的江北区，我妹妹是因为在重庆后勤工程学院上大学的原故也把户口从长寿迁移到了重庆，她的户口原来在学校，也就是石油路那里，现在大学毕业了户口就在她手上了，像这种情况，我妹妹的户口是否可以上到我这里呢？

It reallocates only once, to 65536, rather than just to the size needed, so it can be less memory-efficient than Chuck's patch (though, like his patch, it only reallocates if the response is larger than PACKETSZ, which defaults to 512 bytes). After reallocating, it forces a TCP query, rather than requiring the resolver library to do so (avoiding an extra round-trip between qmail and the name server, though if they're on the same machine or local network this is not a big worry).

它仅仅重分配一次缓存为65536字节，而不是分配正好需要的大小，所以它可能比Chuck的补丁内存效率低一些(虽然如此，像Chuck的这个补丁仅在反馈长度大于PACKETSZ--默认为512字节--情况下重分配缓存)重分配之后，它强制一个TCP查询，而不是要求解析库来作查询(尽管在qmail和名字服务器同在一个机器或者同在一个局域网络里面的情况下，这种查询不算什么负担，这样作还是避免了在qmail和名字服务器之间额外的往返)。

Then shall we, like the denizens of Elsinore, hear of unnatural acts, accidental judgments, casual political slaughters and purposes mistook, which fell on the inventors' heads.

然后，就像Elsinore的居民那样，我们会知道他虚伪的行径，不负责任的判断，随意的政治批判和荒谬的想法，这种想法只会产生于发明家那意想天开的大脑里。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。