像空气一样

Instead of spinning I want it to be clipped onto the car air vent like a car air freshener.

就是说可将它置放到汽车空气通风口，就像空气净化器一样工作。

We should be eagles flying high in the sky, being argus-eyed with the great talent and bold vision to tower into the skies; we should be the ocean gathering all the flows together, bursting out as the ocean shows its power; we should be the earth opening its broad world, scouting widely around for talents of the world; we should be the air being low-key, serving quietly and sustainably year by year.

我们应像鹰，翱翔于天空，不仅具有敏锐的眼光，而且具有冲向蓝天的雄才大略；我们应像海，要把所有的市政人团结在一起，迸发出海一样的力量；我们应像大地，敞开博大的胸怀，广揽五湖四海有才之士；我们应像空气，不显山不露水，年复一年默默地做着无尽奉献。

I boldly answered entered then My residence within A rapid , footless guest , To offer whom a chair Were as impossible as hand A sofa to the air .

风像一个疲倦的人在拍门，像一个主人，"进来，"我勇敢地回答；随后一个无脚的客人敏捷地来到我的居所，给它端一把椅子如同把沙发递给空气一样不可能。

Characterized by lightness and insubstantiality; as impalpable or intangible as air.

以轻和非物质性为特点；像空气一样看不见或者摸不着。

We do it wrong, being so majestical, to offer it the show of vioence, for it is , as the air, invulnerable.

我们不该用暴力对待这样一个尊严的亡魂，因为他是像空气一样不可侵害的。

Everything felt real about it, the fence felt like wood and even the air smelled different, it had a farm like, swampish smell about it.

一切像真的一样，围栏感觉象是木头的，甚至空气的味道都不一样，它有一股农场的、湿地的味道。

Teach with compassion, O brahman, the Dhamma of seclusion so that I may know — so that I, unafflicted as space, may live right here, independent, at peace.

&你怜悯我，教给我吧，梵天啊！我懂得了这个寂静法门，就能像空气一样无所阻碍，在这世上平静地，无拘无束地游荡。&

Take my sorrow and my sin I will run into your arms again Hold me father Once again my tears are dried By your perfect love that's river-wide Over-flowing As i stand on it's bank With my arms overhead I am overcome As i breathe The air of heaven Drawing in your fragrance When i breathe I feel your fullness come alive Inside of me You're the breath that i breathe Covered by the evening sky I turn my gaze to where your kingdom lies Deep inside me A silent whisper in my mind Sweet surrender to your love divine Peace enfolding In the stillness i empty my soul And your healing presence flows As i breathe The air of heaven Drawing in your fragrance When i breathe I feel your fullness come alive Inside of me You're the breath that i breathe It's taking hold It's second nature when i Savor... When i Savor...

带走我的悲伤和罪孽我再次投入你的怀抱把我抱的更紧你像大河一样宽广的奔流不息的爱，完美的爱再次风干了我的眼泪当我站在河堤，高举手臂时，我被征服了当我呼吸天堂的空气时，就是沐浴于你的芬芳当我呼吸时，我感觉到你完全的复活而不是我你是我呼吸的气息黄昏的天空下我转为注视你所在的地方在我内心深处在我脑海里无声的耳语甜蜜输给了你对神圣和平的爱被寂静包围，我掏空了我的灵魂，掏空了你能治疗伤痛的川流不息当我呼吸天堂的空气时，沐浴于你的芬芳当我呼吸时，我感觉到你完全的复活而不是我你是我呼吸的气息那是相拥那是第二天性当我感觉到你的气息。。。。。。。。。

True, I talk of dreams, which are the children of an idle brain, begot of nothing but vain fantasy, which is as thin of substance as the air and more inconstant than the wind, who wooes even now the frozen bosom of the north, and, being anger'd, puffs away from thence, turning his face to the dew-dropping south.

对了，梦本来是痴人脑中的胡思乱想；它的本质像空气一样稀薄；它的变化莫测，就像一阵风，刚才还在向着冰雪的北方求爱，忽然发起恼来，一转身又到雨露的南方来了。

True,I talk of dreams,Which are the children of an idlebrain,Begot of nothing but vain fantasy,Which is as thin of substance as the air And more inconstant than the wind,who wooes Even now the frozen bosomof the north,And,being anger'd,puffs away from thence,Turning his face to the dew-dropping south.

茂丘西奥对了，梦本来是痴人脑中的胡思乱想；它的本质像空气一样稀薄；它的变化莫测，就像一阵风，刚才还在向着冰雪的北方求爱，忽然发起恼来，一转身又到雨露的南方来了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。