像人的

Many. I first analyze what is simulacra of the third order, and then indicates the laxity of the third order through a discussion of the relationship among simulacra, idea and mimesis. Based on a reinterpretation of the metaphor of cave, I demonstrate the generation and nature of simulacra, their relationship with humans and cognitive functions, thus defining a basic theoretical field for the discussion of simulacra.

论文首先分析什么是第三秩序的仿像，在此基础上通过仿像与理念、模仿之间关系的论述表明第三秩序的松动性，进而重新解读洞穴隐喻，展现仿像的制作、仿像的性质、仿像与人的关系、仿像的认识功能等，划定了仿像探讨的基本论域。

And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

17：5 就必像收割的人，收敛禾稼，用手割取穗子。又像人在利乏音谷拾取遗落的穗子。

Before becoming person, be one member in them seemingly also in memory , because of me: I was once as curved as huge mammoth tooth , I was once as naive as leaf , I once resembled a plankter like that, insignificant but happy, I was once as free as cloud......

似乎也在回忆，因为我在成为人之前，就是它们之中的一员：我曾像猛犸的巨齿那样弯曲，我曾像叶子那样天真，我曾像浮游生物那样，渺小而愉快，我曾像云那样自由。。。。。。

As Trevelyan said , its very poetry consists in its truth . ' it is the fact about the past that is poetic '----the fact that this was the actual drama of actual men , and that these men are no more .

就像Trevelyans 说的，历史的真像由非常诗意的部分组成，关于过去的真像就是诗意，就是关于真实的人的真实的戏剧化经历，并且这些人是独一无二的。

8 As when a hungry man dreams that he is eating, but he awakens, and his hunger remains; as when a thirsty man dreams that he is drinking, but he awakens faint, with his thirst unquenched.

29：8 又必像饥饿的人、梦中吃饭、醒了仍觉腹空。或像口渴的人、梦中喝水、醒了仍觉发昏、心里想喝。

The Conclusion offers a future outlook on the theory of simulacra from two perspectives. One locates simulacra in the context of visual cultural and explores viable expansions of the theory in terms of visuality, cross-disciplinarity and visual literacy. The other offers a "theoretical imagination" on the reconstruction of the logic of simulacra and its research future from the angels of the disenchantment of technology, the alternative logic of simulacra and the simulacra of humans.

余论部分从两方面做了展望，一方面将仿像置于视觉文化的语境，从视觉性、跨学科和视觉教养三个角度寻求拓展仿像理论的可行方法；另一方面在技术的祛魅、仿像的另一种逻辑和人的仿像三个角度对仿像逻辑的重建和仿像研究的未来可能性上进行了"理论想象"。

Do you still remember,how we used to be Feeling together, believe in whatever My love has said to me Both of us were dreamers Young love in the sun Felt like my Saviour, my spirit I gave you We'd only just begun Hasta, my young girl Always be mine Viva forever, I'll be waiting Everlasting, like the sun Live Forever, for the moment Ever searching for the word Yes I still remember, every whispered word The touch of your skin, giving life from within Like a love song that I'd heard Slipping through your fingers, like the sands of time Promises made, every memory saved Has reflections in my mind Hasta, my young girl Always be mine Viva forever,I'll be waiting Everlasting, like the sun Live Forever, for the moment Ever searching for the word But we're alone now, was it just a dream Feelings untold, they will never be sold And the secret's safe with me Hasta my young girl, Always be mine Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word Viva forever, I'll be waiting Everlasting, like the sun Live Forever,for the moment Ever searching for the word

你仍然记得吗，我们过去一直是的方式一起感觉，相信任何的我的爱已经对我说我们两个都是做梦的人年轻的爱在太阳下感觉像我的救星，我的精神我给予了你我们才开始 Hasta，我的年轻女孩总是我的万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字是的我仍然记得，每一耳语字你的皮肤的触觉，提供生活从在喜欢情歌我有听到滑倒过你的手指，像时间的沙子承诺制造，解救的每记忆有我的思想的反映 Hasta，我的年轻女孩总是我的万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字但是我们现在很孤独，它只是一个梦感觉不告诉，他们将会无法被卖而且秘密的保险箱由于我 Hasta 我的年轻女孩，总是我的万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字万岁的欢呼永远地，我将等候永恒的，像太阳永远地住，对于片刻曾经搜索对于字

He bid me observe it, and I should always find , that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed, to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasiness either of body or mind, as those were who, by vicious living, luxury and extravagancies on one hand, or hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtues and all kinds of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labour of the hands or of the head, not sold to the life of slavery for daily bread, or harassed with perplexed circumstances, which rob the soul of peace, and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently through the world, and sensibly tasting the sweets of living, without the bitter, feeling that they are happy, and learning by every day's experience to know it more sensibly.

他嘱咐我，只要用心观察，到处都可发现：生活的灾难是由上层和下层两类人分担，而中间阶层灾难最少，不会像那两类人那样，要经历那么多的荣辱变迁，商海浮沉。中间阶层也绝不会像阔佬那样，因骄奢淫逸、挥霍无度而狂躁不安、身心俱损；也不会像穷人那样，因劳累辛苦、缺吃少穿，以及这种穷苦生活自然而然带来的种种后果而焦急不安、忧心忡忡。他说，中等生活最能保持各种美德和一切正常而适中的享受，中等人的生活经常是安定富足的。他说，和睦和富裕是中产阶层的随身伴侣。他说，和善、谦虚、宁静、健康、社交、各种正当的娱乐、各种有益的消遣，都是降临到中等人头上的福份。他们就这样默默地、但又是顺利地、当然也是舒服地走过人生的旅途，不受劳力和劳心之苦，也不必为每天的面包而卖身为奴，或被困境搞得身心疲惫；也不会因心怀嫉妒和好大喜功而野心勃勃、贪婪无度，而是在轻松的环境下平静地度过一生，有意识地品尝着生活的甜美，没有痛苦，只感到幸福，并且通过日益增多的经验，越来越有意识地去学会品尝和感受幸福。

And it will be as when the reaper gathers the standing grain, And his arms reap the ears; And it will be as when one gleans the ears In the valley of Rephaim.

17：5 就像收割的人收敛禾稼，用手割取穗子；又像人在利乏音谷拾取遗落的穗子。

To the best of my knowledge,countrymen are not so empty-headed as old wu. They may use their own methods to deal with some ailment. But as to the operation or serious illness, they usually go to see a doctor.

据我所知，农村人并不像吴老汉这样无知，小病可能会自己想点土办法解决，但像这样的大手术，一般人还是会上医院的。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。