像人的

Around the front of the mouse have a button, the operator's hand can be easily manipulated, at the bottom of the mouse there is a clever ball to facilitate the movement of the mouse, many mouse models, it is like people in general dexterous fingers, lightly as long as its mobile display above has also been moving the mouse pointer.

鼠标的前端左右各有一个按钮，操作者的手很轻松地就能够操控，鼠标的底部有一个灵巧的圆球以方便鼠标的移动，鼠标的式样有很多，它就像人的手指一般灵巧，只要轻轻地将它移动显示器上面的鼠标指针也跟着移动。

The only human touch was in the bone shine of her nailless fingertips where the mummified flesh had shrunk back, creating the illusion of a manicure and evoking not just our primordial vanity but our tenuous intimacies, our brief and passing feel for the world.

唯一像人的地方就是她那没了指甲的指尖上发亮的骨骼；由于肌肉干缩，形成指甲经过修整的假象，令人不只想起我们最原始的虚荣心，还有我们脆弱的亲密关系、我们对于世界那稍纵即逝的短暂感知。

Then the theatre was dark. There was the jerking flicker of a reel starting and stopping, conglomerate unhuman figures and motion, whistles from the audience.

接着剧院暗下来，一盘胶片开开停停的一颤一颤的闪着光，密集在一起的不像人的轮廓和动作，观众中传来口哨声。

Each episode is a psychedelic, slapsticky mixture of humanoid furniture (a bright-eyed "Chairry" that hugs Pee-wee when he sits in it), animated clay figures and blithe video effects (Pee-wee driving a cartoon car down a cartoon highway).

每一集皆可见到举止像人的家俱小不点一坐下去，就会抱住他的大眼睛「椅椅」(Chairry ，栩栩如生的黏土人物与欢乐的影片效果(小不点驾驶卡通汽车，奔驰於卡通高速公路之上)，这些景象交织融合，构成迷幻的滑稽闹剧。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Culture embeds in technology and modern science also embodies in technology.

技术就像人的知觉一样具有暧昧性的特点，在不同的文化情境中具有多元稳定的结构，而文化从一开始就嵌入在技术中，现代科学也是从技术上体现的。

Lesson fourteen Saturday Night and Sunday Morning星期六的晚上和星期日上午 by Alan Sillitoe Text 14-1 He sat by the canal fishing on a Sunday morning in spring, at an elbow where alders dipped over the water like old men on their last legs, pushed by young sturdy oaks from behind.

在春天一个星期日的上午，他坐在运河边钓鱼，在他附近，赤杨树被后面生长着年轻茁壮的橡树向前推挤垂人水中，像垂死的老人一样。

We may understand what is eternal life, the life that is unending, that is not of time, the life that is incorruptible, that does not decay like the body which is carried to the ghats, burnt and the remains thrown into the river.

那永不终止的生命，不被时间限制的生命，不会败坏的生命，它不像人的身体被抬到火葬场烧毁，然后将剩余的灰烬洒到河里去。

BEARER OF FREEDOM - YEAR OF THE WINGED HORSE Keynote: Freedom in Action Truth in Action: Divine Union, Freedom, Power Colors: Pale Lavender - Pale Yellow - Peach Animal Totem: Horse Aquatic Totem: Manta Ray Year of Birth: 2004, 2022, 2040 4、自由肩负者-飞马之年基调:起作用的自由行动真相:神性统一、自由、力量颜色:淡紫色-浅黄色-桃色动物标志:马水生物标志:电鳗出生年份:2004, 2022, 2040 Those born under the archetypal pattern of Freedom in Action will be gifted at allowing for evolution and ascension in their own life dance, the group that they affiliate with, and the whole of humanity.

那些诞生在本原型模式者，将擅长于让进化和提升在其自身生命舞蹈、在所加入的群体及整个人类中出现。这一类型的人类可能会感到过于受局限而不能在同一个地方停留太长时间；就像过去的吉普赛人一样，他们会从一个地方流浪到另一个地方，让更大自由流入与他们所接触的一切人的生命舞蹈中。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。