像人的

This field is shaken and entire Chinese soul disaster, such as a piece of black armband of a sudden, be fastened to we each left arm, anxious extremely.

这场撼及整个中国灵魂的灾难，更像一块突如其来的黑纱，系在我们每个人的左臂，让人揪心万分。

Toyota's brass band of swinging robots features human-like manual dexterity and an eerie coordinated dance step.

丰田推出的机器人管乐队摆动著身体，具有像人一样的灵活度，舞步的协调性也足以让人毛骨悚然。

True, they were not slaves, but neither were they free; they could not marry free persons, and their marriages with one another were not regarded as full marriages, but, like those of slaves, as mere concubinage.

这种隶农虽不是奴隶，但也不被认为是自由人，他们不能和自由人通婚，他们相互间的婚姻也不被认为是合法的，而是像奴隶的婚姻一样，只被看作简单的同居。

For those who engaged in mental work, the book may be a panacea for boredom, the study can be relief of boredom; sadness, the study can be ; excited when smooth flow studies can give ...... to study , quiet, easy conscience happiness is fame, money can not be replaced, the book is like food for the human spirit, and none of it, life will be defective.

对于从事脑力劳动的人来说，书可能是一种灵丹妙药，烦闷时，读书可以解闷；愁苦时，读书可以忘忧；兴奋时，读书可以畅流……读书给人恬淡、宁静、心安理得的快乐，是名利、金钱不可取代的，书就像人类的精神食粮，缺了它，生活必缺陷。

His unique methodology of conveying the notion of "Consilience" reflects the collapsed firm walls of the relations between human to human, object to object, space to space, time to time, and emotion to emotion.

他以其独特的方式传达统一的观念，表现着像倒塌的墙壁般的人与人，物与物，空间与空间，时间与时间和情感与情感之间的关系。

By focusing on the narrator Ishmael's analogy of human mind as "light" and "color", the main ways of interaction with Nature presented in the novel are incorporated into a whole to reveal the essential truth about Melville's vision of man-nature relationship that Nature is but a meaningless, amoral existence like the Spanish coin the Doubloon on the mast of Pequod, reflecting what the human mind inscribes on it; while human is a spiritual isolato in this colorless, atheistic world.

通过作为麦尔维尔代言人的叙述者伊什梅尔关于人的思想与"光"和"色"之间的类比，文本中隐含的对于自然的几种认识可以合成一个意义整体来揭示麦尔维尔关于人与自然的关系之观念的核心内容，即自然是无意义的，超道德的，就像钉在裴廓德号桅杆上的西班牙金币都布隆一样只会反射出人的思想对它的书写；而人类在这一无意义的无神的世界中只不过是一个精神上的孤独者，只能在人类自身的友谊与亲情之爱中寻找出路。

My days were not days of the week, bearing the stamp of any heathen deity, nor were they minced into hours and fretted by the ticking of a clock; for I lived like the Puri Indians, of whom it is said that " for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day."

我的日子并不是一周中的星期几星期几，没有被烙上异教徒神灵的印记，也没有被切分成一小时一小时，并且被时钟的滴答滴答声搅得心烦意乱。我喜欢像印度的普里人一样生活。据说，他们在表达昨天、今天、明天的时间概念时用的是同一个词，而在表达不同的具体时间概念时，他们就用手向后指来表示昨天，向前指表示明天，像头顶指表示正在过去的一天。

As when there is a heavy swell upon the sea, but the waves are dumb- they keep their eyes on the watch for the quarter whence the fierce winds may spring upon them, but they stay where they are and set neither this way nor that, till some particular wind sweeps down from heaven to determine them- even so did the old man ponder whether to make for the crowd of Danaans, or go in search of Agamemnon.

像洋面上涌起的一股巨大的旋流，无声无息，然而却预示着一场啸吼的风暴，没有汹涌的激浪，朝着这个或那个方向奔流，候等着宙斯卷来一阵打破平寂的风飙。就像这样，老人思考斟酌，权衡着两种选择：是介入驾驭快马的达奈人的队伍，还是去找阿特柔斯之子，兵士的牧者阿伽门农？

I did not know is I cannot read this world, this world cannot read me, likes between the human and human's being together, I can very carefully treat each person, might always various spear point aim at me, I once very diligently explanation, attempted to be able to obtain each person's forgiveness, but after innumerable inferior futile efforts, I finally understood disliked me regarding the person, again how the intention, did he also have thousands of to dislike my reason.

我不知道是我读不懂这个世界，还是这个世界读不懂我，就像人与人之间的相处，我会很小心地对待每一个人，可总是将各种各样的矛头指向我，我曾经很努力的解释，试图能获得每一个人的谅解，可是当无数次徒劳之后，我终于明白对于一个讨厌我的人，再怎么用心，他也有千万个讨厌我的理由。

He loves to dart from the present to the remotest past, to join names not usually associated, to link pagan with Christian, or human with divine, in single rapid sentences, such as that about "Scipio, and the Cid, and Sir Philip Sidney, and Washington, andevery pure and valiant heart, who worshiped Beauty by word or by deed."

他喜欢脱离现实回到遥远的过去，去融入到那些不常把异教徒和基督教徒，或与信奉神的人联系起来的人之中，简练地说，就像是西庇阿，希迪，菲利普·悉尼和华盛顿，和每一个纯洁和勇敢的人的一样，他们用言行仰慕美好的事物。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。