催生的

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity\'s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity\'s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianity\'s exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity"s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity"s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianitys exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

Author puts forward a new concept about regional administrative action for the first time, and analyzes primary seeking of interest that could be inter factor as choice of act through interest analysis way. The result indicates that the seeking self-concern of local government's officials combine the political interest and economic interest faultlessly. There are contorted regional administrative actions by those seeking in Chinese actual state. In order to limit the seeking self-concern of local government's officials, it is necessary to use institutional balance, the fruition of human political experience and existent kingdom, to rectify the regional administrative of local government from the aspect of perfect system.

本文提出区际行政行为的研究，运用利益分析的方法，通过对作为行为选择内因的主体利益追求进行了深入的分析，认为地方政府官员的自利追求，体现了地方政府所追求的政治收益与经济收益的完美结合，在中国现有的制度环境下，催生了扭曲的区际行政行为，从制度完善入手，运用制度制衡这一人类政治经验与生存智慧的结晶，变功利主义的政府行为模式为契约式的行为模式，在宪政制度的责任政府中培养前瞻式的政府管理新理念，从而促进区际政府间合作，矫正地方政府扭曲的区际行政行为。

The surviveand development of CA law system can not leave the certain material life condition andcertain production pattern, so, different CA ecology reflects different economy foundation: Traditional accusatorial action based on the ethics order is co-related with the originaleconomy ecology; Traditional inquisitorial action based on the administrative order isco-related with developed cultural economy ecology. The difference of western economyecology and eastern economy ecology leads to the different genes though them faced thesame traditional inquisitorial action. The modern CA based on the law order lies on thedeveloped commercial economy, the mature market economy and modern citizen societybring about the modern CA ecology whose task is resolve the action contradiction withration.

刑事诉讼法律制度的生存和发展同样不能离开特定社会的物质生活条件，生产力水平与生产方式等条件，因此，不同的刑事诉讼生态反映的是完全不同的经济基础：以伦理秩序为特征的弹劾式诉讼与原始经济生态密不可分；而以行政秩序为特征的纠问式诉讼与较为发达的农业经济生态互为依存，当然也正是由于西方封建经济生态与东方社会封建经济生态的巨大差异导致同样的纠问式诉讼孕育着不同的系统突变基因；以法律秩序为特征的现代刑事诉讼则立基于高度发达的商品经济生态基础之上，比较成熟的市场经济环境和现代市民社会的形成不断地催生着以理性解决严重刑事冲突的现代刑事诉讼生态。

It acted in accordance with the liberalistic idea and showed the strong participatory sense of managing the state,and made the multi angle and multi level explorations of how to get rid of a social crisis and realize the national rejuvenation in the social environment of internal disturbances and foreign invasion.

在内忧外患的社会环境中，它秉承自由主义的理念并表现出浓烈的参政意识，围绕着如何摆脱社会危机、实现民族振兴展开了多角度、多层次的探索。通过对这一个案的把握，重点分析了在民国现代化思潮的勃兴和传播过程中该杂志所起到的催生与培育的作用。

As early as Before Chin Dynasty, the Confucianists had developed the learning tradition that virtue and truth were emphasized equally. Their learning principle was self-cultivation in both benevolence and wisdom, i.e. moral inquiry.The learning tradition of ancient West mainly means the learning tradition created by Socrates and developed by Plato and Aristotle. It paid close attention to existence and the intrinsic consistence of knowledge and benevolence.The Enlightenment had dual influence on existentialism meaning of learning. For one thing, it created conditions for the liberation of human. The call for ration, freedom and democracy aroused inquiry spirit in education. For another,"subject-object" dualism looked oh scientific knowledge as rigid object truth, and human mind became "mirror" to reflect the objective reality. So education degenerated into knowledge indoctrinating and skills training. It depressed inquiry spirit and human creative personality.

先秦以来儒家的学习传统是强调真理与德性并重，儒家的学习原则是仁智双修，德性探究；古代西方的学习传统，主要是指由苏格拉底所开创，经柏拉图、亚里士多德继承和发展的关注人的生存、追求知识与&善&的内在一致性的学习传统；启蒙运动一方面为在教育中实现人的解放创造了条件，对理性、自由和民主的呼唤催生了教育中的探究精神，但另一方面，启蒙理性的&主-客体&二元论性格，使得科学知识变成僵化的客观真理，人的心灵变成反映客观实在的&镜子&，教育由此退变为知识灌输和技能训练的过程，压抑了探究精神和人的创造个性。

While as innovation the enterprise culture, it should be inosculated into the human resource development, which is the important approach to cultivate the fidelity of the employee and the identification with the enterprise. Both the innovation of the enterprise culture and the human resource development can be the important factors exalting the core competitive ability of the enterprise.

因此，企业在不断加强与完善企业文化的同时，势必要把这种文化有机地融入到企业人力资源开发之中，通过对人力资源的开发，不断促进企业员工知识、技能与能力的增强，培养员工对企业的忠诚度和认同感，调动员工的积极性，从而催生出新的、更有利于企业发展的企业文化，才能不断提升企业的核心竞争力。

But, the combination of the pragmatism and the post-colony world is eating the conscience of the art. The narrow twisted and unbalanced folk culture definitely gives birth of a strange baby of the culture; it uglifies the modern art that represents the voice of the modern time. Neither does it brings the Chinese good wishes to a bright future, nor does it lead the Chinese modern art to a brilliant future, yet, it does pushes the clean world into an endless dark world.

然而，艺术领域的实用主义与后殖民的结合，蚕食着了艺术的良知；江湖文化的狭窄、扭曲和失衡，必然催生一种文化的怪胎，因而使得作为时代心声的当代艺术丑陋不堪、问题多多，它既没有把中国人的美好意愿引向光明，也不可能使中国的当代艺术走向辉煌，而是，将一个至纯之地推向一个遥遥无期的晦暗之境。

But, the combination of the pragmatism and the post-colony world is eating the conscience of the art. The narrow twisted and unbalanced folk culture definitely gives birth of a strange baby of the culture; it uglifies the modern art that represents the voice of the modern time. Neither does it brings the Chinese good wishes to a bright future, nor does it lead the Chinese modern art to a brilliant future, yet, it does pushes the clean world into an endless dark world.

然而，艺术领域的实用主义与后殖民文化的结合，蚕食着了艺术的良知；江湖文化的狭窄、扭曲和失衡，必然催生一种文化的怪胎，因而使得作为时代心声的当代艺术丑陋不堪、问题多多，它既没有把中国人的美好意愿引向光明，也不可能使中国的当代艺术走向辉煌，而是，将一个至纯之地推向一个遥遥无期的晦暗之境。

Third, this paper theoretically demonstrates and analyzes the four assumptions of the preference theory of guarantee behavior of Chinese listed companies:(1) On the condition of guarantee behavior preference of Chinese listed companies shaped, Chinese listed companies take on the risks, duties and functions on evaluating and supervising the debtors which Chinese banks transfer to listed companies;(2) On the condition of guarantee behavior preference of Chinese listed companies shaped, the irrational financial and investmental psychology of the debtors bourgeons, and then, results in the appearance of irrational behaviors;(3) On the condition of guarantee behavior preference of Chinese listed companies shaped, the security screening system of bank is deformed, the "relation-security system" forms, and results finally that the self-develop system of the debtors becomes flabby;(4) On the condition of guarantee behavior preference of Chinese listed companies shaped, the "guarantee chains" and the "guarantee nets" give birth, and the "tool" function of guarantee,"guarantee chains" and "guarantee nets" forms.

第三，对中国上市公司担保行为偏好理论的&四大假说&进行了理论分析和验证：一是在中国上市公司担保行为偏好形成的情况下，上市公司承担了由银行通过保证担保转移过来的、对借款人进行评判和监督的风险、责任和职能；二是在中国上市公司担保行为偏好形成的情况下，借款人非理性投融资心理倾向萌发，并进而导致其非理性投融资行为产生；三是在中国上市公司担保行为偏好形成的情况下，银行担保筛选机制扭曲、&关系—担保机制&形成，并最终导致借款人&自强&功能弱化；四是在中国上市公司担保行为偏好形成的情况下，担保链、担保网得以催生以及保证担保、相互担保和担保网的工具性功能得以形成。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。