做面包的人

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

Some people prefer the dark bread made from rye to the white bread made from wheat.

有些人宁愿吃用黑麦做的黑面包而不愿吃小麦做的白面包。

TYPICAL USE:Some people prefer the dark bread made from rye to the white bread made from wheat.

有些人喜欢黑麦做的黑面包，而不喜欢小麦做的白面包。

And now I began to think sedately; and, upon debate withmyself, I concluded that this island (which was so exceedinglypleasant, fruitful, and no farther from the mainland than as I hadseen) was not so entirely abandoned as I might imagine; thatalthough there were no stated inhabitants who lived on the spot,yet that there might sometimes come boats off from the shore, who,either with design, or perhaps never but when they were driven bycross winds, might come to this place; that I had lived therefifteen years now and had not met with the least shadow or figureof any people yet; and that, if at any time they should be drivenhere, it was probable they went away again as soon as ever theycould, seeing they had never thought fit to fix here upon anyoccasion; that the most I could suggest any danger from was fromany casual accidental landing of straggling people from the main,who, as it was likely, if they were driven hither, were hereagainst their wills, so they made no stay here, but went off againwith all possible speed; seldom staying one night on shore, lestthey should not have the help of the tides and daylight back again;and that, therefore, I had nothing to do but to consider of somesafe retreat, in case I should see any savages land upon the spot.

后来的事实也证明，他既是一位虔诚的基督徒，又是一位知恩图报的朋友。他的这种品质实在使我非常满意。可是，在我对他的疑惧没有消除之前，我每天都要试探他，希望他无意中会暴露出自己的思想，以证实我对他的怀疑。可是我却发现，他说的每一句话都那么诚实无瑕，实在找不出任何可以让我疑心的东西。因此，尽管我心里很不踏实，他还是赢得了我的信任。在此期间，他一点也没有看出我对他的怀疑，我也没有根据疑心他是在装假。有一天，我们又走上了那座小山。但这一次海上雾蒙蒙的，根本看不见大陆。我对星期五说："星期五，你不想回到自己的家乡，回到自己的部族去吗？"他说："是的，我很想回到自己的部族去。"我说："你回去打算做什么呢？你要重新过野蛮生活，再吃人肉，像从前那样做个食人生番吗？"他脸上马上显出郑重其事的样子，拼命摇着头说："不，不，星期五要告诉他们做好人，告诉他们要祈祷上帝，告诉他们要吃谷物面包，吃牛羊肉，喝牛羊奶，不要再吃人肉。"我说："那他们就会杀死你。"

He came from a small Norwegian farm in Iowa, the land of butter-sculptures and the breaded tenderloin sandwich.

他来自挪威爱荷华州的一个小农场，那里的人用黄油做雕塑和在面包放上里脊肉做三明治。

But when Atka finds work as a translator in an old smoky radio station, and then with a photojournalist from New Zealand, life takes an unexpected turn, and the remarkable events that follow change the lives of her, and her family, forever.

当22个排队买面包的平民百姓因无端落下的炮火而丧生，一个无名的大提琴手誓言在事发地点连续演奏22天。没有人知道他能否平安撑过这段日子，包括他自己。他只知道自己必须这麼做。》。

Toast of more individual than be in like worker worker of a peasant bakery, the worker of a state-owned company is in enterprise dining room panification, what perhaps they do is biscuit of with filling of bowel of egg beef ham, even the size of biscuit and flavor are same, but can be equal two baker without the person rise.

比如一个农民工在一家个体面包店烤面包，一个国有企业的工人在企业食堂里做面包，也许他们做的都是鸡蛋牛肉火腿肠夹心面包，甚至面包的大小和味道都一样，但是没有人会把两位面包师等同起来。

Yeasts capable of leavening bread are widespread, and in the many centuries during which the ancient Egyptians made only unleavened bread, such yeasts must frequently have been mixed into bread doughs accidentally.

能发酵面包的酵母菌其实很随处可见，过去的若干个世纪中，埃及人却一直只做无需发酵的面包，其实呢，酵母菌一定会经常频繁被混在面包团中(言外之意，酵母面包也应该很容易被发现并被制作)。

Grilling \"taiyaki\"(fish-shaped buns filled with \"anko\" sweet-bean paste), \"takoyaki\", yakisoba (pan-fried soba noodles with veggies, meat and other goodies), okonomiyaki (Kansai-style pancakes), and Western-style decorated cakes.

有人总是做某些事情--为\&soba\&面条转出面团，烤(鱼形成的充满\&anko\&甜豆的小圆甜面包粘贴)的\&taiyaki\&， \&takoyaki\&， yakisoba(与大脑受过损伤的人，肉和其他好吃的东西的泛油煎的soba面条)，okonomiyaki，和西式装饰蛋糕。

Pat-a-cake, pat-a-cake, Baker's man!

做蛋糕，做蛋糕，烤面包的人！

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。