偕的

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

The very idea of spiritual palingenesis requires that the justified man receive through the Divine generation a quasi-Divine nature as his "second nature", which cannot be conceived as a state of sin, but only as a state of interior holiness and justice.

非常的思想精神palingenesis要求该男子接受的理由，通过一代神准的神性，作为他的"第二性质"，这不能被视为一个国家的单仲偕，但只有作为一个国家内部的神圣和正义。

There Moses' own self-abnegating love, which willingly offered up his life for his people, disclosed the very qualities of God as far as they touch both the mystery of sin and the divine forgiveness, and this became the key to the comprehension of the Biblical idea of Atonement.

有摩西自身abnegating爱情，而心甘情愿地提供了他的生命，为他的人透露，相当素质的神，据他们接触，无论是神秘的单仲偕和神的宽恕，这成了关键要理解的圣经的想法赎罪。

According to these ideas, matter is the fruit of the sin of Sophia; this, however, was but a Valentinian development; in the older speculations the existence of matter is tacitly presupposed as eternal with the Pleroma, and through her sin Sophia falls from the realm of light into Chaos or realm of darkness.

根据这些设想，无论是果实的罪恶上智；不过，这只是valentinian发展；在较旧的猜测，存在的问题是默认的先决条件，作为永恒的与pleroma ，并通过她的单仲偕索菲亚落从境界轻陷入混乱或境界的黑暗。

God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatever comes to pass: Eph 1:11 Ro 11:33 Heb 6:17 Ro 9:15,18 , yet so, as thereby neither is God the author of sin, Jas 1:13,17 1Jo 1:5 , nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.

Ac 2：23 Mt 17：12 Ac 4：27，28 Joh 19：11 Pr 16：33 1 ）神从永恒那样，由最明智的和神圣的律师，他自己的意志，自由和unchangeably阿拉维无论说到通过：弗1时11滚装11时33以弗所书6时17滚装9：15，18 ，但这么，从而既不是上帝的作者单仲偕， 1990年1：13，17 1jo 1：5 ，也不是暴力提供给会的动物，也不是自由的或应急的第二个原因带走，而是确立。

Luther nature-sin, person-sin, essential sin, not because the nature, person, or essence of man is, without any distinction, itself original sin, but in order to indicate by such words the distinction between original sin, which inheres in human nature, and other sins, which are called actual sins.

现在，这一原罪就是所谓的博士路德自然单人单仲偕，基本单，而不是因为自然，人，还是人的本质是，没有任何区别，自己的原罪，而是为了表明，这种换句话说区分原罪，其中inheres在人的本性，和其他的罪过，这是所谓的实际罪孽。

Protracted fasts of the most fantastic character are also enjoined. In all this, there is no asceticism. These suicidal penances, apart from their wickedness and absurdity, are based on a misconception of the purpose of mortification. They are not supposed to atone for sin or to acquire merit, but are prompt by the idea that the greater the austerity the greater the holiness, and that besides hastening absorption in the divinity they will help the penitent to obtain such a mastery over his body as to make it invisible at will, to float in the air, or pass with lighting speed from place to place.

旷日持久的fasts的最神奇的性质，也责成，在所有这一切，是没有禁欲主义，这些自杀penances ，除了从他们的邪恶和荒谬的，是基于一种错觉的目的mortification ，他们是不是要赎罪，单仲偕或收购的好处，但提示的设想，即更大的紧缩越大，成圣，除了加速吸收，在神，他们将帮助忏悔，以取得这种掌握超过他的身体，以使它在将无形的，浮动在空气中，或通过与灯光的速度从地方。

Since the satisfaction of Christ is infinite, it constitutes an inexhaustible fund which is more than sufficient to cover the indebtedness contracted by sin, Besides, there are the satisfactory works of the Blessed Virgin Mary undiminished by any penalty due to sin, and the virtues, penances, and sufferings of the saints vastly exceeding any temporal punishment which these servants of God might have incurred.

自从满意的基督是无限的，它构成了取之不尽，用之不竭的基金，这是绰绰有余，以支付负债收缩单，此外，有满意的作品之圣母玛利亚不受减损的任何刑罚，由于单仲偕，和美德， penances与痛苦的圣人大大超过任何颞处罚这些公务员的上帝可能招致的。

About the same period came the Montanists, who forbade second marriage, enjoined rigorous fasts, insisted on the perpetual exclusion from the Church of those who had ever committed grievous sin, stigmatized flight in time of persecution as reprehensible, protested that virgins should be always veiled, reprobated paintings, statuary, military service, theatres, and all worldly sciences.

大约同一时期而来的montanists ，谁不准第二次婚姻，责成严格fasts ，坚持长期被排除在教会的那些谁曾经承诺他人单仲偕，蒙受耻辱的飞行时间，作为受迫害的谴责，抗议说，处女应始终含蓄， reprobated绘画，雕塑，兵役，剧院，和所有世俗的科学。

You also can not produce classical hand of taking charge of you maybe , through his entire life, with you love story together with the old people, but, you will be because of having owned such friend, especially love self life heartily , cherish self life.

也许，终其一生你们也不会产生经典的&执子之手，与子偕老&的爱情故事，但是，你会因为拥有了这样一个朋友，更加的热爱自己的生活，珍惜自己的生命。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。