偕的

The adulterer is using misplaced and misguided love to sin against their spouse .

该通奸者是使用错误的和误导的爱，以单仲偕对他们的配偶。

Winchester, an Arminian, argued that future punishment is measured for each sin and results ultimately in the eternal happiness of all souls.

温彻斯特，一arminian ，有人认为未来的惩罚是衡量每个单仲偕和结果，最终在永恒的幸福，所有的灵魂。

I looked spot far away, the scenery quite good when I stand in the mountain, the wind was very strong, but I like that kind of station that to feel the blowy in the top of mountain, also really hope have another one accompany with me, keep the hand of son, To hold your hand ,to grow old with you.

极目远眺，山上的风景还是不错的，风很大，可是我喜欢那种站在山上吹风的感觉，也真的希望有另外一个人能体会这种感觉，和我临风相依，执子之手，与子偕老。

Especially should you here urge magistrates and parents to rule well and to send their children to school, showing them why it is their duty to do this, and what a damnable sin they are committing if they do not do it.

尤其是您应该在这里呼吁裁判和家长的规则，以及和把他们的子女送到学校，显示他们为什么这是他们的责任，为此，和什么damnable单仲偕，他们承诺如果他们不这样做。

Indeed, every mortal sin, according to Christ's teaching, is punishable with eternal damnation.

事实上，每一个致命的单仲偕，根据基督的教学，则处以与永恒的

There can be no doubt that, in judging the heinousness of sin and in distinguishing between mortal and venial sins, the subjective element must be taken into consideration, However, every compendium of moral theology, no matter how casuistical, meets this requirement.

因此，可以毫无疑问的是，在判断heinousness的单仲偕和区分凡人venial罪孽，主观因素必须加以考虑，但是，每一个汇编的道德神学，不管如何casuistical ，符合这一要求。

We reject and condemn also as a Manichaean error the doctrine that original sin is properly and without any distinction the substance, nature, and essence itself of the corrupt man, so that a distinction between the corrupt nature, as such, after the Fall and original sin should not even be conceived of, nor that they could be distinguished from one another in thought.

我们反对和谴责，也作为一个摩尼教错误学说认为，原罪是正确，没有任何区别的实质内容，性质，本质和本身的舞弊男子，使区分腐败本质，因此，沦陷后，与原单仲偕，甚至不应被设想的，也不是说他们可以加以区分彼此在思考。

The Church teaches that justification consists of an actual obliteration of sin and an interior sanctification.

教会教导我们的理由，构成一个实际的擦掉的单仲偕和内部成圣。

And then we tend towards to the real-life form the visional world.

于是我们开始从虚幻的世界走向现实的世界，我们开始不再向往那么多的山盟海誓，我们只是渴望能有这样一份爱情——执子之手，与子偕老。

This is followed by his experience before forgiveness and when he was undergoing conviction of sin vv.

这是其次，他的经验之前，宽恕时，他正在经历的信念，单仲偕

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。