修道院生活

In winter, however , life at the monastery is quite different

可是一到冬天，修道院的生活就大不相同了。

This is a revival of the monastic school of the Middle Ages and of the first centuries of religious life.

这是一个复兴的修道院学校中世纪和第一世纪的宗教生活。

It should also be noted that Newar Buddhism has no place for higher ordination by which a novice monk becomes a fully ordained Buddhist monk. The fact that Newar Buddhism has no place for monastic life upgrading except for the four-days observance seems to be a serious weakness[2] to the modern Buddhist and to the western educated persons.

我们了解，尼瓦佛教没有更高的剃度仪式，如成为出家的比丘那样的圆满的佛教和尚，也没有那样类似西方式的修道院的，居住在僧团内受到观察四天，接受各种人性弱点考验而过着僧团生活的制度。

Most of the old English poetry , prose and records that have survived were composed or written down by scholar—monks: one of the best known was the Venerable Bede (673—735) who lived in a Northumbrian monastery.

多数流传至今的古英语诗歌、散文和记录，都是由学者—修道士创作和记下的。其中，众所周知的就是维拉内波皮特[Venerable Bede (673—735)]。他当时生活在一个诺森伯兰郡的修道院。

The life in a novitiate, for instance, is different even for those who have taken their vows, from that in a college, or in a convent intended for the care of souls.

生活在一个novitiate ，举例来说，是不同的，甚至对于那些已经考虑了他们的誓言，表示将协调在大专以上，或在一个修道院打算为照顾灵魂。

The ordinary routine of life in a nunnery has always corresponded approximately with that of a monastery.

普通的日常的生活在一个尼姑庵一直相当於大约与一个修道院。

The abbey of Saint Sixtus of Westvleteren in western Belgium is home to some 30 Cistercian and Trappist monks who lead a life of seclusion, prayer, manual labour -- and beer-brewing.

据路透社8月11日报道，在这家位于比利时西部威斯特夫莱特伦的名为圣熙斯笃的修道院里住着约30位西多会修道士和特拉普派修道士，这些人过着与世隔绝的生活，平时除了祈祷外还从事一些手工劳动，当然其中也包括酿造啤酒。

Here they had much to suffer besides the rigour of their rule, for their monastery (which had formerly belonged to the Carthusians) was an unroofed ruin; they were in want of the very necessities of life, not even having the meagre requirements they were accustomed to.

在这里，他们有很多遭受除了严格的规则，他们的修道院（先前属於Carthusians ）是一个屋顶废墟；他们想的非常的生活必需品，甚至有微薄的经费，他们习惯於至。

The exact date of the foundation of the hermitage may be gathered from the life of Aymeric, Patriarch of Antioch, a relative of the "Calabrian" monk, Berthold; on the occasion of a journey to Jerusalem in 1154 or the following year he appears to have visited the latter and assisted him in the establishment of the small community; it is further reported that on his return to Antioch c.

确切日期的立党之本，冬宫，可搜集到的生活aymeric ，牧安提，相对的& calabrian &和尚， berthold ；值此之旅耶路撒冷第1154或次年他似乎已先后拜访了后者，并协助他建立的小社区，它是进一步报告说，就他回到安提（约1，160个），他与他部分的隐士，他们创立了修道院，在城市和另一对邻近山；都被摧毁，在二五五五一二六八。

Robert of Arbrissel, formerly chancellor to the Duke of Brittany, embraced an eremitical life in which he had many disciples, and having founded a monastery of canons regular, carried out a new idea in 1099 when he established the double Abbey of Fontevrault in Poitou, famous in France for many centuries.

罗伯特Arbrissel ，原校长向布列塔尼公爵，拥抱一个eremitical生活中，他有许多弟子，并成立了寺院经常大炮，进行了新的想法在1099年成立时，他的双重修道院Fontevrault在普瓦图，在法国著名的许多世纪。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。