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Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教,在印度已经完全灭亡,只余极少数人保留著佛教的表相,本质已是坦特罗双身法的非佛教了;南传的小乘佛教教域,虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污,然而能够实证声闻解脱道的圣者亦已难可觅得;而北传的大乘佛教教域中,中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教,日本、韩国则只剩佛教仪轨的表相而无修行的表相,已谈不上如同中国地区意识境界的修行了;是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵,都已经都无力触及了。

The abstaining, desisting, abstinence, avoidance of the four forms of verbal misconduct in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path.

这是其心圣洁无漏的修圣道者和完全证道者所具有的、于四种不正的语言行为的不犯、断念、不犯性、避免性。

The abstaining, desisting, abstinence, avoidance of wrong livelihood in one developing the noble path whose mind is noble, whose mind is without effluents, who is fully possessed of the noble path.

这是其心圣洁无漏的修圣道者和完全证道者所具有的、于邪命的不犯、断念、不犯性、避免性。

If a man of practice knows that when he succeeds in practice and gains the right achievement, he never is like those men, once they are on a high position and will be complacent, arrogant and boisterous; instead, his attitude will be humbler and more reverent, saluting to everyone with a bow. Knowing these, maybe he would give up practice.

修行者如果知道,当修道成功,得到正果之后,修行者的态度会更谦卑、恭敬,逢人就鞠躬敬礼,绝不像世间一朝得势,就自以为高高在上,作威作福者的模样时,他们极有可能会因此而放弃修练也不一定。

If a man of practice knows that when he succeeds in practice and gains the right achievement, he never is like those men, once they are on a high position and will be complacent, arrogant and boisterous; instead, his attitude will be humbler and more reverent, saluting to everyone with a bow. Knowing these, maybe he would give up practice.

修行者如果知道,当修道成功,得到正果之后,修行者的态度更会谦卑下、恭敬,逢人就鞠躬敬礼,绝不像世间一朝得势,就自以为高高在上,作威作福者的模样时,他们极有可能会因此而放弃修练也不一定。

This sprawling complex, located on a hill 37 miles (60 kilometers) from the nearest city, was built between A.D. 476 and 491 to honor St. Simeon Stylites, the famed ascetic monk who spent nearly 40 years in prayer atop a 40-foot (12-meter) pillar.

这座建立于公元476年到公元491年的建筑坐落于阿勒颇外37英里(60千米)处的一座小山上,用于纪念一位著名的修道者圣西门,他花了大约40年的时间在一根40英尺(12米)高的柱子上祈祷。

This sprawling complex, located on a hill 37 miles (60 kilometers) from the nearest city, was built between A.D. 476 and 491 to honor St. Simeon Stylites, the famed ascetic monk who spent nearly 40 years in prayer atop a 40-foot (12-meter) pillar.

这座建立于公元476年到公元491年的建筑坐落于阿勒颇外37英里(60千米)处的一座小山上,用于纪念一位著名的修道者圣西門,他花了大约40年的时间在一根40英尺(12米)高的柱子上祈祷。

This sprawling complex, located on a hill 37 miles (60 kilometers) from the nearest city, was built between A.D. 476 and 491 to honor St. Simeon Stylites, the famed ascetic monk who spent nearly 40 years in prayer atop a 40-foot (12-meter) pillar. The remains of the pillar can still be seen in the church's courtyard.

这座建立于公元476年到公元491年的建筑坐落于阿勒颇外37英里(60千米)处的一座小山上,用于纪念一位著名的修道者圣西门,他花了大约40年的时间在一根40英尺(12米)高的柱子上祈丁,F在在教堂的院子里仍然可以看到这根柱子。

This sprawling complex, located on a hill 37 miles (60 kilometers) from the nearest city, was built between A.D. 476 and 491 to honor St. Simeon Stylites, the famed ascetic monk who spent nearly 40 years in prayer atop a 40-foot (12-meter) pillar.

這座建立于公元476年到公元491年的建筑坐落于阿勒颇外37英里(60千米)處的一座小山上,用于紀念一位著名的修道者圣西門,他花了大約40年的時間在一根40英尺(12米)高的柱子上祈禱。

Don't make me a dried-up ascetic.

不要把我变成枯竭的苦行修道者

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