修书

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

C.150 . Geographically, Rome is represented by Clement and Hermas; Polycarp wrote from Smyrna, whence also Ignatius sent four of the seven epistles which he wrote on his way from Antioch through Asia Minor; Papias was Bishop of Hierapolis in Phrygia; the Didache was written in Egypt or Syria; the letter of Barnabas in Alexandria.

从地理上说，罗马是由克莱门特和书；波利卡普写道由Smyrna ，何处还派出4个伊格内修的七个书信，他在他的方式由Antioch通过小亚细亚；帕皮亚是主教希拉波利斯在Phrygia ；的十二使徒遗训写在埃及或叙利亚的信巴拿巴在亚历山德里亚。

In his Culture and Anarchy , Matthew Arnold writes,"The great men of culture are those who have had a passion for diffusing, for making prevail, for carrying from one end of society to the other, the best knowledge, the best ideas of their time; who have laboured to divest knowledge of all that was harsh, uncouth, difficult, abstract, professional, exclusive; to humanise it, to make it efficient outside the clique of the cultivated and learned, yet still remaining the best knowledge and thought of the time, and a true source, therefore, of sweetness and light."

马修·阿诺德在《文化和无政府状态》一书中这样描述："伟大的文化人是这样一些人，他们具有一种激情，要将他们时代最好的知识、最好的思想从社会的一端传播和搬运到社会的另一端，使之流行不衰；他们殚精竭虑，要为知识去除一切粗糙的、粗野的、难解的、抽象的、专业的和孤傲的成分，要把它人性化，使它在绅士和学者的圈子之外，也见成效，与此同时，又保留了时代最好的知识和思想，因而成为甜美和光明的真正源泉。"

The Chuang Tzu 》 recorded the way to take water from shaduf; Digging well for irrigation in Han Dynasty period; fixing the pond and building the aqueduct in Tang and Song dynasty , and the usage of dragon bone car, hurdy-gurdy, all recorded in history books, also recorded in 《 The Chinese agriculture history draft 》.

庄子》记载的桔槔取水；两汉时的凿井灌田；唐宋时修塘筑渠，以及龙骨车、筒车的运用，史不乏书，并载入《中国农业史稿》。

Looking from the history longitudinal, the corrupt culture's main body nearly is the imperially appointed official, their nobody does not read book of the saints and sages, does not have the official not to say cultivates oneself and puts one's house in order maintaining peace, actually also nearly does not have the official not to incur the power to accept bribes, does not have the official not to take bribes and pervert justice; Inspects from the crosswise aspect, besides the government official social stratum's corruption, the rich person has the rich person "corrupt", the poor person also has the poor person "corrupt"; Regarding corrupt is nearly nobody does not hate, however the corruption actually is also that "strikes root in the hearts of the people".

从历史的纵向来看，腐败文化的主体几乎都是朝廷命官，他们无人不读圣贤之书，无官不讲修齐治平，却又几乎是无官不招权纳贿，无官不贪赃枉法；从横向方面考察，除官吏阶层的腐败外，富人有富人的"腐败"，穷人也有穷人的"腐败"；对于腐败几乎是无人不恨，然而腐败却又是那么"深入人心"。

That is, the shift will be bound to cause clashes between major powers. Thucydides, in his book The Peloponnesian War , observed that the war was inevitable because of "the growth of the power of Athens and the alarm which this inspired in Lacedaemon".

然而，自从伟大的古希腊历史学家修昔底德在《伯罗奔尼撒战争史》一书中提出，使得伯罗奔尼撒战争不可避免的原因是因为"雅典权力的增强以及由此而引起的斯巴达的恐惧"以来，权力转移必然是引起大国冲突已经成为了西方人的思维定式，这一点却是值得我们高度重视和认真对待的。

In 1799, he was in charge of GuangXi, during whose tenure of office, he, from GuangXi"s real situation did a lot good to the GuangXi people and promoted the development of GuangXi"s economy, politics and society, by looking into civil affairs, making innovations of maladministration, and ligtening up peoples burdens.

在广西任内，谢启昆以察吏安民，兴利除弊为己任，深入体察广西民情，从广西的实际出发，革除陋规，禁吏需索，减轻乡民负担，并极力整顿粮赋，励民开垦，兴修水利，疏浚河道，救济孤贫，对广西的经济、政治、社会的发展起到了促进作用。谢启昆对文化事业也很热心，下车伊始，他便主持纂修《广西通志》，这部通志"善征博引，体例最善，被喻为'通志楷模'，为二百余年来官书创体。"

In 1799, he was in charge of GuangXi, during whose tenure of office, he, from GuangXi\'s real situation did a lot good to the GuangXi people and promoted the development of GuangXi\'s economy, politics and society, by looking into civil affairs, making innovations of maladministration, and ligtening up people\'s burdens.

在广西任内，谢启昆以察吏安民，兴利除弊为己任，深入体察广西民情，从广西的实际出发，革除陋规，禁吏需索，减轻乡民负担，并极力整顿粮赋，励民开垦，兴修水利，疏浚河道，救济孤贫，对广西的经济、政治、社会的发展起到了促进作用。谢启昆对文化事业也很热心，下车伊始，他便主持纂修《广西通志》，这部通志"善征博引，体例最善，被喻为'通志楷模'，为二百余年来(来源：c5AB0dC论文网www.abclunwen.com)官书创体。"

Most of the details of his apocalyptic description of the Parousia are given in other apocalypses 1 John 2:18; Matthew 24:24; Luke 21:8; Mark 13:22; Deuteronomy 13:1-5; Ezekiel 38 and 39; Daniel 7, 8, 9, 11, 12 etc.

大部分的细节他世界末日说明再来给出其他启示（约翰一书2点18 ；马修24：24 ；路加福音21点08 ；马克13时22分；申命记13：1-5 ；厄泽克尔38和39 ；丹尼尔7， 8 ， 9 ， 11 ， 12等）。

What we need to seriously take account in and receive with special attention is, however, the mindset of western people, thinking that the conflict between powers results from the transfer of power, since Thucydides, the great Grecian historian wrote in his masterpiece "History of the War of Peloponnese " in analyzing what made the war inevitable," it was because the strengthening Greece fueled the fears of Sparta."

然而，自从伟大的古希腊历史学家修昔底德在《伯罗奔尼撒战争史》一书中提出，使得伯罗奔尼撒战争不可避免的原因是因为"雅典权力的增强以及由此而引起的斯巴达的恐惧"以来，权力转移必然是引起大国冲突已经成为了西方人的思维定式，这一点却是值得我们高度重视和认真对待的。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。