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Churches in France are heavy, dark, depressing buildings, smelling of aniseed and carbolic, presided over by priests who have lost much of the authority they used to have within the community, and who are anyway much more concerned with the collapse of Socialism than they are by the decline in Catholicism.

法国的教堂都是些大型、阴沉、压抑的建筑,充满了大茴香和煤焦油的气味,由那些在教区内权威扫地的神父们主持,他们更多地关心的是社会主义的衰弱而不是天主教信条的没落。

Christians also follow an Apostle's Creed and often also an Athanasian Creed .

基督徒也跟随一个传道者的信条,而且往往是一个阿他那修信经信条。

FJ Badcock, History of the Creeds; WA Curtis, History of the Creeds and Confessions of Faith; O Cullmann, The Earliest Christian Confessions; JND Kelly, Early Christian Creeds and Athanasian Creed; AC McGiffert, Apostles' Creed; P Schaff, The Creeds of Christendom; HB Swete, Apostles' Creed.

福建Badcock ,历史的信条;西澳柯蒂斯,历史的信条和信仰的自白; Cullmann ,早期基督教的忏悔; JND凯利,早期基督教教义和Athanasian信条;交流麦吉弗特,使徒信经; P沙夫的信条对基督教;正面Swete ,使徒信经。

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书:( 1 )使徒们的信条(约公元186 );( 2 )尼切诺- constantinopolitan信条( 381 );( 3 )阿他那修信经信条(约公元350-600 );( 4 )路德的大国和小catechisms ( 1529 );奥格斯堡供述,写梅兰希顿,并提交由选民萨克森州政府和其他路德王子在奥格斯堡,在15时30分,( 6 )道歉的奥格斯堡自白( 1531 ),写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述; smalcald文章( 1537 ),写的路德和总结了新教的了解主要条款的信仰教会理事会,这是从来没有所谓,( 8 )伤寒论权力和至高无上的教宗( 1537 ),写的梅兰希顿去充实smalcald物品;含有公式的康科德( 1577 ),以书面,以解决一些合同而引起的纠纷当中lutherans后路德的死因。

In the 7th century the universally accepted creed was interpolated in Spain with the Latin word filioque, meaning "and from the Son," thus rendering the creed as I believe ...

在公元7世纪普遍接受的信条是插在西班牙与拉丁词filioque ,意思是"从儿子",从而使作为信条:我相信……在圣精神。。。

The fictional man on the Arab street has all the features of Arendt's mass man: an outcast from modernity, deprived of access to political and economic goods in his own society, adrift in a secularizing world, utterly credulous of preposterous and impractical doctrines.

在阿拉伯大街上行走的虚拟的人具有阿伦特所谓的易受大众影响的人的所有特征:被现代化遗弃的人,在自己的社会里被剥夺了政治和经济产品的入口,在世俗化的世界里飘荡,对荒诞的不现实的信条的盲目轻信。

They are the principles on which my wile and I have tried to bring up our family. They are the principles in which my father believed and by which he governed his life. They are the principles, many of them, which I learned at my mother's knee.

这些是我和我太太在教育子女的时候所尽力倚仗的信条,这些是我父亲所深信并以之为人生律条的信条,这些信条中的大部分是我从母亲的膝下秉承而来的。

But when it has come to be an hereditary creed, and to be received passively, not actively—when the mind is no longer compelled, in the same degree as at first, to exercise its vital powers on the questions which its belief presents to it, there is a progressive tendency to forget all of the belief except the formularies, or to give it a dull and torpid assent, as if accepting it on trust dispensed with the necessity of realizing it in consciousness, or testing it by personal experience; until it almost ceases to connect itself at all with the inner life of the human being.

但是,一到那个信条变成了一个承袭的东西,而人们之予以接受乃是出于被动而不是出于主动的时候,就是说,一到心灵不复被迫在信条所提示的问题上照初时那样的程度运用其生命力的时候,就有一种逐步前进的趋势会把这信条除开一些公式而外的全部东西都忘记掉,或者对它只付以一种淡漠而麻木的同意,仿佛接受它既系出于信赖就没有把它体现于意识之中或者以亲身经验来加以考验之必要;直到最后,它终于变得与人类内心生活几乎完全没有联系。

Enlarging on these ideas, the apologists contrast the logical coherence of the religious tenets of Christianity, and its lofty ethical teaching, with the follies and inconsistencies of polytheism, the low ethical principles of its philosophers, and the indecencies of its mythology and of some of its rites.

扩大对这些想法,辩护士相反的逻辑连贯性的宗教信条的基督教,其崇高的道德教学,与愚蠢和不一致的多神教,低道德原则,它的哲学家,以及indecencies它的神话与一些其仪轨。

Let the people turn out and tar-and-feather such men, or let inquisitions be made into the manner of thinking of suspected persons, and when they are found guilty of forbidden beliefs, let them be subjected to some signal punishment.

让人们排斥、抹黑、并折磨想法不同的人,或者用无人道的审问方式来调查思想嫌疑犯的想法,当发现到有相信受禁止之信条的情况时,让这些人遭受特别残酷的惩罚吧!

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