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The Company has its own sample development rooms, plant and ancillary plants, direct selection materials, have unique style, the latest styles, our credo is the virtue of high-quality products and services by clients to promote and support to meet customer demand, we can in accordance with the requirements of customers of various levels of production of products, we will guarantee the production process, products and customers deal with all matters, including product market to reach customers, so customer satisfaction is our highest honor.

本公司有自己的样品开发室,厂房及配套工厂,直接选择材料,有独特的风格,最新的款式,我们的信条是凭借高质量的产品及服务,受到客户的推广与支持,满足客户的需求,我们可以按照客户的要求生产各种等级的产品,我们会保证生产过程,产品和处理客户一切的事情,包括产品到达客户的市场,令客户满意是我们最高的荣誉。

Division I is a set design, development, production and sales of footwear trading company, mainly engaged in the brand has: nike, adidas, puma, kswiss series of brand sports shoes, the company has its own sample development rooms, plant and ancillary factory direct select materials, have unique style, the latest styles, we are by virtue of the tenets of high-quality products and services by clients to promote and support to meet customer demand, we can in accordance with the requirements of customers of various levels of production Products, we will ensure that the production process, products and customers deal with all matters, including product market customers arrive, so that customer satisfaction is our highest honor.

我司是一家集设计、开发、生产、销售于一体的鞋业贸易公司,主要经营的品牌有:nike,adidas,puma,kswiss系列品牌运动鞋,本公司有自己的样品开发室,厂房及配套工厂,直接选择材料,有独特的风格,最新的款式,我们的信条是凭借高质量的产品及服务,受到客户的推广与支持,满足客户的需求,我们可以按照客户的要求生产各种等级的产品,我们会保证生产过程,产品和处理客户一切的事情,包括产品到达客户的市场,令客户满意是我们最高的荣誉。

Now since it is well known from the writings of the Evangelists and apostles that God has no less concern for the youth of his new people, when he openly testifies and says:"Let the children come to me; for to such belongs the kingdom of heaven"(Mark 10:14), the pastors of the churches act most wisely when they early and carefully catechize the youth, laying the first grounds of faith, and faithfully teaching the rudiments of our religion by expounding the Ten Commandments, the Apostles' Creed, the Lord's Prayer, and the doctrine of the sacraments, with other such principles and chief heads of our religion.

现在,因为这是人所共知的,从写的福音和使徒说,上帝有没有少关心青年的他的新作的人,当他公开证明,并说:"让孩子来对我说,为这些属於王国天国"( 10时14马克),牧师的教会法,最明智的时候,他们早和精心catechize青年,奠定了第一的理由,信仰,忠实教学的雏形我们的宗教所阐述十诫,使徒们信条,主祷文,并中庸圣礼,与其他这些原则和行政首长,我们的宗教。

This paper, taking the news repasts by CCTV on the Wenchuan earthquake as example, attempts to specify the abstract principles of information dissemination that are familiar to common people, and analyzes the successful experience of disaster reports by TV, namely: fast and accurate responses to information, panoramic and objective-of view, concerted reports hem various perspectives, and definitely-oriented management of the audience's attention, in expectation of providing valuable insights to future disaster reports.

本文以中央电视台汶川地震直播报道为例,将人们熟知的信息传播的基本信条对象化,具体分析了电视灾难报道的成功经验,即及时准确的信息响应、全面客观的传播立场、全局视野中的立体报道模式以及导向明确的注意力管理,以期为今后的灾难报道提供借鉴。

Now the humanities have become the Ottoman Empire of the academy, a sprawling, incoherent, and steadily declining congeries of disparate communities, each formed around one or another credal principle of ideology and identity, and each with its own complement of local sultans, khedives, and potentates.

现在人文科学已经变成了学术界的奥斯曼帝国,一个持续衰落的、不断蔓延扩张的,不连贯的团体的堆积,每个派别都形成一个或者又一个意识形态或者身份的信条,每个派别都有自己的本土苏丹、赫迪夫和君主。

Modern Christians, including many who reject the notion of creeds or any non-biblical language, are still left with the problems and intentions of the ancients: how to think of Jesus in such a way that they are devoted to him not in isolation, as an end in himself--for that would be idolatry of a human--but in the context of the total divine reality.

现代基督徒,包括很多拒绝信条观念或任何非圣经语言的人,仍然遗留着远古的问题和目的:怎样以这种方式来想象耶稣呢,因为他们对他的热情并不是孤立的,正如在他自己里面的结果一样——因为那将会是对一个人的偶像崇拜——但是以文本的上下关系来看,他是完全真实的神性。

This creed was never taught, for instance, by the venerable pastor, John Wilson, whose beard, white as a snow-drift, was seen over Governor Bellingham's shoulder; while its wearer suggested that pears and peaches might yet be naturalised in the New England climate, and that purple grapes might possibly be compelled to flourish, against the sunny garden-wall.

例如,可尊可敬的约翰。威尔逊牧师,就从来没有宣讲过这一信条。此时他正跟在贝灵汉总督的身后,越过总督的肩膀,可以看见他的雪白的胡须。他建议说,梨和桃可以在新英格兰的气候中驯化,而紫葡萄也可能靠在日照的园墙上得以繁茂地生长。

This creed was never taught, for instance, by the venerable pastor, John Wilson, whose beard, white as a snow-drift, was seen over Governor Bellingham's shoulder; while its wearer suggested that pears and peaches might yet be naturalised in the New England climate, and that purple grapes might possibly be compelled to flourish, against the sunny garden-wall.

例如,可尊可敬的约翰·威尔逊牧师,就从来没有宣讲过这一信条。此时他正跟在贝灵汉总督的身后,越过总督的肩膀,可以看见他的雪白的胡须。他建议说,梨和桃可以在新英格兰的气候中驯化,面紫葡萄也可能靠在日照的园墙上得以繁茂地生长。

With as much noise,and perhaps upon the same principle, as the Ephesian silversmiths did for theirDiana; this, I say, I desire to mind them of, that the Gospel frequentlydeclares that the true disciples of Christ must suffer persecution; but thatthe Church of Christ should persecute others, and force others by fire andsword to embrace her faith and doctrine, I could never yet find in any of thebooks of the New Testament.

我想说,我希望提醒他们:福音书常常表明真正的基督的门徒应该遭受迫害;但是基督的教会应当迫害别人,并且用火与剑来强迫他们接受其信条,我还从来没有在新约中发现。良好的人性,恰当的理性,和对上帝的信仰。规则的美在于简单,个性的美在于丰富,语言的美在于逻辑。

The movement was founded in the Punjab by Guru Nanak (1469 - 1539), who sought to combine Hindu and Muslim elements in a single religious creed. He taught "the unity of God, brotherhood of man, rejection of caste and the futility of idol worship." He was followed by nine masters, the last of whom was Guru Gobind Singh (1666 - 1708; guru 1675 - 1708), who involved his followers in an unsuccessful martial struggle against Mogul rule.

不结盟运动成立于旁遮普由大师诞辰( 1469 -1 539),他试图结合印度教和穆斯林分子在一个单一的宗教信条,他教&的统一,上帝,兄弟情谊的人,排斥反应的种姓和徒劳的偶像崇拜&,在他之后是9个大师,最后一位是大师gobind辛格( 1666 -1 708;大师1 675- 17 08),涉及他的追随者在一个不成功的武术斗争大亨统治。

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