信条

A Confession of Faith adopted in 1823 follows the Westminster Confession, but is silent as to election and the asperities of the Calvinistic doctrine of reprobation.

阿信条在1823年通过了如下威斯敏斯特信条，但保持沉默，以选举和粗糙的加尔文学说的非难。

Christians also follow an Apostle's Creed and often also an Athanasian Creed .

基督徒也跟随一个传道者的信条，而且往往是一个阿他那修信经信条。

The Athanasian Creed is one of the three ecumenical creeds widely used in Western Christendom as a profession of the orthodox faith.

该亚他那修信经信条就是其中的3合一信条，广泛应用於西方基督教作为一个专业的正教信仰。

The book contains the three ecumenical creeds: the Apostles' Creed, the Athanasian Creed, and the Nicene Creed; and the six particular confessions of the Lutheran church: the Augsburg Confession, the Apology of the Augsburg Confession, the Schmalkald Articles, the Larger and Smaller Catechisms of Luther, the Formula of Concord, and an optional collection of patristic material.

这本书包含三个合一信条：使徒们的信条，阿他那修信经教义，并尼西亚和6个特别的供述中的路德教会：奥格斯堡供述，该道歉的奥格斯堡供认， schmalkald文章外，规模较大和规模较小的catechisms的路德，公式中的和谐，和一个可选的收集教父材料。

FJ Badcock, History of the Creeds; WA Curtis, History of the Creeds and Confessions of Faith; O Cullmann, The Earliest Christian Confessions; JND Kelly, Early Christian Creeds and Athanasian Creed; AC McGiffert, Apostles' Creed; P Schaff, The Creeds of Christendom; HB Swete, Apostles' Creed.

福建Badcock ，历史的信条；西澳柯蒂斯，历史的信条和信仰的自白； Cullmann ，早期基督教的忏悔； JND凯利，早期基督教教义和Athanasian信条；交流麦吉弗特，使徒信经； P沙夫的信条对基督教；正面Swete ，使徒信经。

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

Orthodoxy is my doxy; heterodoxy is another man's doxy.

正统是我的信条；非正统是另一个人的信条。

In the 7th century the universally accepted creed was interpolated in Spain with the Latin word filioque, meaning "and from the Son," thus rendering the creed as I believe ...

在公元7世纪普遍接受的信条是插在西班牙与拉丁词filioque ，意思是"从儿子"，从而使作为信条：我相信……在圣精神。。。

They are the principles on which my wile and I have tried to bring up our family. They are the principles in which my father believed and by which he governed his life. They are the principles, many of them, which I learned at my mother's knee.

这些是我和我太太在教育子女的时候所尽力倚仗的信条，这些是我父亲所深信并以之为人生律条的信条，这些信条中的大部分是我从母亲的膝下秉承而来的。

But when it has come to be an hereditary creed, and to be received passively, not actively—when the mind is no longer compelled, in the same degree as at first, to exercise its vital powers on the questions which its belief presents to it, there is a progressive tendency to forget all of the belief except the formularies, or to give it a dull and torpid assent, as if accepting it on trust dispensed with the necessity of realizing it in consciousness, or testing it by personal experience; until it almost ceases to connect itself at all with the inner life of the human being.

但是，一到那个信条变成了一个承袭的东西，而人们之予以接受乃是出于被动而不是出于主动的时候，就是说，一到心灵不复被迫在信条所提示的问题上照初时那样的程度运用其生命力的时候，就有一种逐步前进的趋势会把这信条除开一些公式而外的全部东西都忘记掉，或者对它只付以一种淡漠而麻木的同意，仿佛接受它既系出于信赖就没有把它体现于意识之中或者以亲身经验来加以考验之必要；直到最后，它终于变得与人类内心生活几乎完全没有联系。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。