信念的

Whether he believed on the rational grounds put before him by the freemason, or believed, as children do, through the intonations, the conviction, and the earnestness, of the mason's words, the quiver in his voice that sometimes almost broke his utterance, or the gleaming old eyes that had grown old in that conviction, or the calm, the resolution, and the certainty of his destination, which were conspicuous in the whole personality of the old man, and struck Pierre with particular force, beside his own abjectness and hopelessness,—any way, with his whole soul he longed to believe, and believed and felt a joyful sense of soothing, of renewal, and of return to life.

他是否相信共济会员言谈中合乎情理的论据，或者像儿童一样相信共济会员发言的语调、坚强信念和热忱、相信嗓音的颤抖有时几乎会打断共济会员的发言，或者相信老年人这对由于信仰而变得衰老的闪闪发亮的眼睛，或者相信从共济会员整个内心世界中闪耀出光辉的那种沉着和坚定以及对自己使命的认识；与皮埃尔的颓丧和失望相比照，共济会员的这些特点使皮埃尔大为惊讶，他诚心地希望确立自己的信念，而且也这样做了，他体会到一种安泰、更新和复活的快感。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men's imagination.

因此我们会在人群中诉说一个真正的圣经情结：圣经是连接上帝的纽带，然而"圣经"也是一个可以触及灵魂深处的梦想，绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的梦想，正是这个摆脱了所谓技术支撑的梦想，最终产生了无数的描绘圣经的经典作品，似乎艺术的功用就是去揭示一些深奥但却无用的事物。就像这艾菲尔铁塔，几乎立刻就脱离了那些能使她得以存在的科学性考虑（就是铁塔必须具备实用性这一事实），她就从人类无限变幻的梦想中呱呱坠地：艾菲尔铁塔体现了一种信念，这种没有任何实用性的信念就是要让艾菲尔铁塔永远矗立在人类的想像空间中。

Types of help-seeking behavior found from participants in this study include psychotic medical therapy, Chinese medicine therapy (taking herbal medicine or receiving chiropractic therapy), folk therapy, popular sector (nourishing brain by taking cod-liver oil, doing sports) and the pluralistic help-seeking type-the combination of two or more of the above types.

研究发现，精神分裂症患者在经验疾病症状时，多呈现对於听觉与视觉的症状经验，患者衍生出因应措施以及家属缺乏对精神分裂症的认识，导致延迟就医的发生；受访者求助行为的型态包括精神医疗、中医治疗、民俗疗法(祭解、拜拜、收惊、求神问卜)与大众医疗方式等多层面并用的复式求助型态；采取复式求助行为的决定因素为：宗教与对精神疾病的民俗信念、寻找任何可能痊愈的治疗方式与受访者的健康信念；受访者在复式求助行为中选择精神医疗的原因有：患者外显行为的干扰程度、对精神分裂症疾病正确的认知与在另类疗法体系受挫的求助经验；而求助精神医疗的情境有：寻求答案与改变现况。

But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

然而，不难预见，会有某些力量试图削弱你们心里对这个真理的信念，这些力量起因不一，来源各异，但均煞费苦心，千方百计地産生作用。其所以如此，是因爲统一是你们政治堡垒中的一个攻击重点，内外敌人的炮火，会不断加紧(虽然常是隐蔽地和阴险地)攻击。因此，当前最重要的是你们应当正确估量民族团结对于你们集体和个人幸福的巨大价值。对于它你们应当怀有诚挚的、一贯的和坚定不移的忠诚；你们在思想上和言谈中应习惯于把它当作政治安定和繁荣的保护神，你们要小心翼翼地维护它。如果有人提到这种信念在某种情况下可以拋弃，即使那只是猜想，也不应当表示支持，如果有人企图使我国的一部分脱离其余部分，或想削弱现在联系各部份的神圣纽带，只要他们一提出来，你们就应当予以怒斥。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

Our family; with faith in God and in the country I have been so proud toserve, from Vietnam to the vice presidency; and with gratitude to our truly tireless campaign staff and volunteers, including all those who worked so hard in Florida for the last 36 days.

对我而言，这场选战的结束一如开始时：有著蒂波和我的家人给予我的爱、对上帝的信念、对国家—这个从我参加越战到担任副总统以来一直引以为荣的国家—的信念、以及对努力不懈的竞选工作人员和义工的感激，包括过去卅六天来所有在佛罗里达州卖力工作的人们。

Our family; with faith in God and in the country I have been so proud toserve, from Vietnam to the vice presidency; and with gratitude to our trulytireless campaign staff and volunteers, including all those who worked sohard in Florida for the last 36 days.

对我而言，这场选战的结束一如开始时：有著蒂波和我的家人给予我的爱、对上帝的信念、对国家—这个从我参加越战到担任副总统以来一直引以为荣的国家—的信念、以及对努力不懈的竞选工作人员和义工的感激，包括过去卅六天来所有在佛罗里达州卖力工作的人们。

It had much in common with the pantheistic Vedanta teaching, from which it sprang belief in karma, whereby the character of the present life is the net product of the good and evil acts of a previous existence; belief in a constant series of rebirths for all who set their heart on preserving their individual existence; the pessimistic view that life at its best is misery and not worth living.

它具有许多共同点与pantheistic韦丹塔教学，从它兴起的信念业，其中的性质现在的生活是净产品的善恶行为，以前存在；信念，不断一系列rebirths所有谁确定其心脏就维护各自存在的悲观看法，生命处於最佳状态是痛苦和不值得的生活。

The OT variously defines faith as resting, trusting, and hoping in the Lord, cleaving to him, waiting for him, making him our shield and tower, taking refuge in him, etc. Psalmists and prophets, speaking in individual and national terms respectively, present faith as unwavering trust in God to save his servants from their foes and fulfill his declared purpose of blessing them.

职能治疗各种界定信念作为休息，信任，并希望在上帝，劈他，等待他，使我们对他盾牌及塔式，躲藏在他的，等psalmists与先知，在个人和国家的条款，分别目前信念坚定不移的信任，在上帝拯救他的仆人，从他们的敌人和履行其申报的目的，祝福他们。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。