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Against this background, the paper, with the research methods of ethics and economics, and looking into the question from the characteristics of economicality and ethicality, individuality and collectiveness of the mankind, analyzes the ethical connotations of economic cooperation, ponders on the ethical problems which hinder Cooperation, and discusses the solutions to these problems from the perspective of cooperative revenue, cooperative hazard, and cooperative trust, in an attempt to promote trust, reduce cooperative trust, and gain both ethical and economic benefits.

本文正是在这一背景下,主要运用伦理学的原理、并借助经济学的研究方法从人的"经济性"与"道德性"、"个体性"与"群体性"的特点入手,分析了经济合作的道德内涵,思索了困惑合作的道德方面的难题,并从合作利益、合作风险、合作信任等方面对问题的解决进行探讨,力图能够增进信任、降低合作成本,实现经济与道德的双重收益。

The manipulative person can not trust himself, he could not trust other people as well the manipulator tries to control himself by controlling other because he can't control himself. The most common manipulative behaviors include: intimidates, deceive, self- harm, demands, flatters, ingratiation and so on. The worst part of such behavior is that it will split the health professionals in some way. It also causes conflicts between nursing staff and disturbs the emotional status of them. To avoid these situations, all nursing staff should help patients with consistent attitude. In addition, nurses should master behavior of manipulators to reduce the chance of being manipulated. Helping patients to solve their problems may help build up the sense of trust and security and promote self-control. They will beable to increase recognition of behaviors, mature interpersonal relationship and gain self control.

操控者不会信任自己,更不能信任他人,他无法控制自己,所以由控制他人来控制自己,他们最常表现的操控行为,包括:威胁、欺骗、自我伤害、要求特权、谄媚、迎合他人等,比较严重的是他们会分化整个医疗团队的成员,造成成员之间的冲突及情绪上的困扰,为了避免这些状况产生,所有的成员应该要达成共识,用一致性的态度来帮助病人;另外,护理人员要熟知操控者的行为表现,减少被操控的机会,同时灵活运用问题解决方法,来协助病人对他人产生信任感、安全感及增加对自己的控制感,以达到增加行为的认知,学会成熟人际关系,达到自我控制的目的等预期结果。

That our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way

我们世俗的权利并不依赖于我们的宗教见解,正如不依赖于我们在物理学或几何学上的见解一样;所以,如果一个人不声明支持或放弃这个或那个宗教观念,就以不值得公众信任为由将其置于不适合被选举为信任和有薪的职位而排斥他,这有害的剥夺了他的基本人权和利益,而对于这些人权和利益,和他同胞一样,他也拥有自然的权利;同时也趋向于败坏真正的宗教原则,这意味着贿以世间荣誉和报酬的独占权来鼓励那些表面上支持和遵守它的人;这些经不住诱惑的人固然是罪人,然而在他们路上安置诱饵的人也不能说是无罪

" The loss which America has sustained since the peace, from the pestilent effects of paper money on the necessary confidence between man and man, on the necessary confidence in the public councils, on the industry and morals of the people, and on the character of republican government, constitutes an enormous debt against the States chargeable with this unadvised measure, which must long remain unsatisfied; or rather an accumulation of guilt, which can be expiated no otherwise than by a voluntary sacrifice on the altar of justice, of the power which has been the instrument of it."

根据商务印书馆1980年的《汉译世界名著系列》,译文为"自从和平时期以来,美国由于纸币对人与人之间的必要信任、对公众会议的必要信任、对人们的勤勉和道德,以及对共和政府的性质等等方面所造成的有害影响而遭受的损失,对各州造成了应由此项轻率措施负责的极大的过失;它一定会长时期令人不满,或者不如说是一种罪孽的积累,要不是在正义祭坛上自愿牺牲用以达到此项目的的权力,就无法赎罪"。

Against this background, the paper, with the research methods of ethics and economics, and looking into the question from the characteristics of economicality and ethicality, individuality and collectiveness of the mankind, analyzes the ethical connotations of economic cooperation, ponders on the ethical problems which hinder Cooperation, and discusses the solutions to these problems from the perspective of cooperative revenue, cooperative hazard, and cooperative trust, in an attempt to promote trust, reduce cooperative trust, and gain both ethical and economic benefits.

本文正是在这一背景下,主要运用伦理学的原理、并借助经济学的研究方法从人的&经济性&与&道德性&、&个体性&与&群体性&的特点入手,分析了经济合作的道德内涵,思索了困惑合作的道德方面的难题,并从合作利益、合作风险、合作信任等方面对问题的解决进行探讨,力图能够增进信任、降低合作成本,实现经济与道德的双重收益。

The scheme decreases the computation and storage of mobile nodes with reduced commutation overhead.The security is also improved for the initially existence of the off-line trued third party.The scheme provides high availability and security due to the distributed public key management model and gives a good solution to the problem of public key revocation dependent on the localized trust model.The server nodes of public key management can be dynamically adjusted to adapt to the dynamic nature of MANET.

方案中不需要公钥证书的存在,减少了系统通信开销以及结点的计算量和存储容量;在组网时依赖于一个离线的可信任机构,提高了系统的可信度;采用分布式CA模型,克服了传统集中式CAN用性与安全性的问题;依靠局域化的信任模型,对恶意结点进行了有效的处理,较好地解决了公钥撤销问题;****管理服务结点可动态调整,能够较好地适应MANET的动态特性。

With the commercial economy thriving and prosperous in qing dynasty, the traditional value direction, the mural belief among people has been stranded by the spring tide of economy. the lack of the belief is one of the reasons of the love tragedy between du shiniang and li jia. the second reason of that tragedy is the demand of the social condition to the intellectual that he must concentrate on reading the books writing by the sages and does not pay attention to the thing beyond reading. all spending on reading and life of li jia comes from his parents and the social condition has given his a pair of bean-curd shoulders, which decides that he can't up the iron burden of a family.

明朝随着商品经济的繁荣,人与人之间的相互信任这一传统价值取向被经济大潮搁浅了,信任缺失是杜十娘和李甲的爱情悲剧原因之一;原因之二,社会环境对读书人的要求是&一心只读圣贤书,两耳不闻窗外事&,李甲读书、生活的一切开销均由其父供给,社会环境造成了他的一副豆腐肩,注定了他无法挑起家庭的铁担子。

Sovereigns will consider those who advise them to place an unlimited confidence in their people as subverters of their thrones; as traitors who aim at their destruction, by leading their easy good nature, under specious pretences, to admit combinations of bold and faithless men into a participation of their power.

让君王们把学会了把那些建议他们无限信任其人民的那些人视为皇权的颠覆者;视为旨在破坏皇权的叛徒,他们通过特别的伪装,骗取大家的信任,拉拢那些粗鲁和没有诚信的人进入他们的势力。

The OT variously defines faith as resting, trusting, and hoping in the Lord, cleaving to him, waiting for him, making him our shield and tower, taking refuge in him, etc. Psalmists and prophets, speaking in individual and national terms respectively, present faith as unwavering trust in God to save his servants from their foes and fulfill his declared purpose of blessing them.

职能治疗各种界定信念作为休息,信任,并希望在上帝,劈他,等待他,使我们对他盾牌及塔式,躲藏在他的,等psalmists与先知,在个人和国家的条款,分别目前信念坚定不移的信任,在上帝拯救他的仆人,从他们的敌人和履行其申报的目的,祝福他们。

So in order for your prospects to be presold and to follow the link you recommend, you have to: a. Earn their trust b. Give an effective presentation OK, that is obvious, but the purpose of this article is to give you a clear blueprint of an excellent internet marketing strategy that will tell you exactly how do you earn their trust to be able to give an effective presentation...

因此,为了你的前途将presold并跟随连接,你的推荐,你要:甲赢得他们的信任乙给予有效的颁奖ok,这是显而易见的,但是本文的主要目的是给大家一个明确的蓝图,一个良好的网上营销战略,将告诉你,正是你如何赢得他们的信任能够给予有效的颁奖。。。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。