信仰地

Fluctuating number of windows have not lived in the number of hotels will feel wronged feelings of separation is used to browse the collection or used them so How long have toiled every day unforgettable calamity wet flies long sad eyes can see is the legacy of love for vagrants and a few have double beds several rings resolute belief before the exchange warmth to a person's chest for the last mistakes committed by another reflection Everyone dreams are out on tenterhooks refused to do so enjoyed the lamb love Guilt is not track on the Moon enclasp change the silhouette disappeared in the darkness of false circulation was fine in the sun all obstacles want to be bound to God to forgive non-stop love need more courageous no answers as the candlelight dinner dinners -- love is not a warm embrace for petals spread on the bed sheets it grow too crowded, open to the emotional needs of other people came close to the soil return to the vicious cycle of short-term expectations disappointed expectations always dissatisfied with the Federation of romantic long lost youth for a better husband to be your best not to be disappointed exciting ordinary

浮动视窗数目没有住在酒店数量将抱屈感情是用来分离浏览收集或使用它们每天辛辛苦苦做多久难忘浩劫湿苍蝇长伤心眼睛所看到的却是爱流浪的遗产数有几个戒指坚定信仰双人床前外汇温暖一个人的胸口上犯了错误的又一生动体现，是人人梦想如坐针毡拒绝这样做羔羊爱有罪不享受在月球轨道握紧改变身影消失在黑暗虚假流通晴朗太阳一切障碍不受约束地上帝原谅不停荒更需要勇气爱情是没有答案的烛光晚餐晚餐--不是爱情拥抱为花瓣的床单它蔓延成长太拥挤开放的情绪需要别人差点土壤回到恶性循环短期期望期望总是失望不满联合会青年对美好爱情早已失去丈夫当您最好不要失望兴奋普通

Our faith IS "growable" and spell checker is not letting me write that word, but it IS the word I want to make up/use– growable –but that is not what I'm trying to write about today, and have written in more detail elsewhere on this site.

我们的信仰是&可生长的&和拼写检查是不是让我写这个词，但是的话，我想up/use-可生长的，但是这不是我尝试写今天，有这个网站更详细地写在别处。

This is inescapably a religious task.

这无法逃遁地是一个宗教信仰任务。

All human beings are. We're insatiably and incurably religious—hounded by the relentless love of God, though we may try to keep Him away.

其实每个人都有宗教狂热，我们都不能自拔地渴慕这份信仰，因为我们都被上帝不止息的爱紧追不舍，即使我们尝试把祂推开，但祂绝不放弃我们。

What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal election of God; whom God, out of his sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but leaving them in his just judgment to follow their own ways, at last for the declaration of his justice, to condemn and punish them forever, not only on account of their unbelief, but also for all their other sins.

什么独有的倾向，以说明，并推荐给我们的永恒和unmerited恩典选举，是明确的证词神圣的经文，即并非所有的，但有些只选出，而有些则是通过在永恒选举上帝；上帝的人，走出自己的主权，最公正， irreprehensible和不可变好高兴，祂所命令离开，在共同的苦难成为它们随意地投身人士，而不是赐给他们拯救信仰和恩典的转化，但不可让它们在他刚判断效法他们自己的方式，在去年为申报他的正义，谴责和惩罚他们，永远不要只考虑他们的不信者，而且也为所有其他的罪孽。

I. An analysis of the prominently related variables with whether or not to receive cervical smear screen of tendency factors, enabling factors and needs factors by using the logistic regression model was performed.: 6 variables of tendency factors with predictive value as to whether a woman receive cervical smear screen or not include age, marital status, educational level, family structure, religion, and the knowledge of free smear examination offered by mandatory citizen health insurance; 4 variables with enabling factors with predictive value include average monthly income, district, whether receiving telephone or letter notices in the past year, and the degree of convenience of the examination location. One variable of needs factors with predictive value: is the suitability of the examination time notified. The accuracy rate of laddered logistic regression model built by this research was 74.1%.

经卡方检定后，将倾向、能用、需要因素中具有显著相关变项与是否接受抹片检查，放入逻辑斯回归预测模型中，本研究结果发现：倾向因素中的六个变项：年龄、婚姻状况、教育程度、家庭结构、宗教信仰、是否知道健保提供免费抹片检查对受检与否具有预测力；能用因素中的四个变项：平均月收入、地区别、过去一年内是否接到电话或信函通知、收到通知的受检地点是否方便对受检与否具有预测力；需要因素中的一个变项：收到通知的受检时间是否合适对受检与否具有预测力；本研究所建立的阶层逻辑斯回归模型的整体预测正确率为74.1﹪。

The results from statistic data analysis using the statistic software SPSS15.0 for descriptive statistics, chi-square evaluation, laddered logistic regression, factors analysis, credibility analysis, variables analysis, and multiple comparison are as follows: I. An analysis of the prominently related variables with whether or not to receive cervical smear screen of tendency factors, enabling factors and needs factors by using the logistic regression model was performed.: 6 variables of tendency factors with predictive value as to whether a woman receive cervical smear screen or not include age, marital status, educational level, family structure, religion, and the knowledge of free smear examination offered by mandatory citizen health insurance; 4 variables with enabling factors with predictive value include average monthly income, district, whether receiving telephone or letter notices in the past year, and the degree of convenience of the examination location. One variable of needs factors with predictive value: is the suitability of the examination time notified. The accuracy rate of laddered logistic regression model built by this research was 74.1%.

利用统计软体SPSS15.0进行描述性统计、卡方检定、阶层式逻辑斯回归、因素分析、信度分析、变异数分析、多重比较等统计方法分析，根据统计资料分析结果：经卡方检定后，将倾向、能用、需要因素中具有显著相关变项与是否接受抹片检查，放入逻辑斯回归预测模型中，本研究结果发现：倾向因素中的六个变项：年龄、婚姻状况、教育程度、家庭结构、宗教信仰、是否知道健保提供免费抹片检查对受检与否具有预测力；能用因素中的四个变项：平均月收入、地区别、过去一年内是否接到电话或信函通知、收到通知的受检地点是否方便对受检与否具有预测力；需要因素中的一个变项：收到通知的受检时间是否合适对受检与否具有预测力；本研究所建立的阶层逻辑斯回归模型的整体预测正确率为74.1﹪。

In Chapter Ⅲ and Ⅳ, the author examines almanacs, divine slips, juju, wishful messages and so forth, which played important roles in rural socio-cultural networks. This inquiry aims to show how the social memory of fengshui knowledge and ideas became possible, that is, how fengshui knowledge and ideas turned into popular belief and entered peasant life world by way of some correlative religious or mediumistic rituals.

第三-四章：从构成近世以来的乡土社会文化网络之环的通书、灵签、安镇符咒、竖造及丧葬仪式、乩示文本等入手，细部地探寻普遍意义上的风水知识、观念的乡土社会记忆是何以可能的，即分析风水知识、观念如何借助相关的巫术-宗教仪式，逐步&深耕化&为一种民俗信仰，从而成为民众&生活世界&的一部分。

This new Moderatism is trying to combine tradition with modernization, rationality with conviction, inheritance with innovation, native civilization with external civilization, with characteristics like strictness, solidity, steadiness, rationality, flexibility and reality, is advocated and received by more and more Islam states, nations and classes. This new trends of Islam, based on fundamental ideal and social background, indicates the changing direction of current civilization, is bringing out great influence on politics, economy and society in this region, so it's necessary for Chinese Academia to pay more attention to this new change of Islam civilization.

它对传统与现代、理性与信仰、继承与创新、本土文明与域外文明的协调性努力，具有寻求自身文明的创造性转化的勇气和胆识，显示出严谨、扎实、稳健、理性、灵活、务实的特点，受到伊斯兰世界各国、各民族、各阶层越来越多的人们的拥护和响应；它还具有坚实的思想基础和社会基础，代表伊斯兰文明新的发展趋势，对本地区的政治、文化和对外关系潜移默化地产生影响，理应引起我国学界的重视。

The vainglorious presence of Marilyn Monroe is placed alongside the subdued countenance of Mother Theresa, Che Guevara glares vehemently in opposition to the pacifistic visage of Mahatma Gandhi. The work, in process since October 2001, seeks to demonstrate an early, emergent conviction of the artist, that the "great" of history are merely elect of its' own accord, and the residual effect is the amplification of man's folly.

玛莉莲·梦露虚荣的存在同特丽莎修女的慈善面容并置；切·格瓦拉怒目而视，而甘地却平和依旧。2001年10月起的展览作品希冀能阐述画家的信仰：历史的&伟大&在于其固有的规律，其后续影响则是将人类的愚笨无限放大。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。