信仰

Had many bosses Lhasa to later to donate, in Lhasa there which enters has donated more than 100 ten thousand Yuan, bought arrived at money Buddha very much, bought one money crisp oil lamp with 70,000 Yuan to place has released the cangue luxuriant to plan to reach thrives the temple, 100,000 many three gold released the cangue luxuriant to plan to hang the elephant, placed time makes up the temple, has contradicted first in some money a temple, the temple in ours hometown, after soon he paid a return visit Lake Qinghai, did not have the shed in Lake Qinghai to ask to the Buddhist literature samsara, he started the enterprising same year's measure in there,Therefore he started in that original method Buddha's belief, wanted to be very difficult to there person's demand, but he has not always given up, fell in Lake Qinghai to the fruit back and forth 14 times, has succeeded finally, has believed in Buddhism first in Lake Qinghai, also the same year is dissimilar, also started heart Buddha, paid a return visit ten year history, was not very easy

拉萨到了以后有很多的老板布施，在走进的拉萨那里就布施了一百多万元，来买了很到金银佛器，用7万元买了一个金银酥油灯放在了释枷茂拟的达茁寺，十万多的三个金子的释枷茂拟吊象，放在次补寺，在先有的钱来顶撞了一个寺，寺在我们的家乡，在不久后他答拜去了青海湖，在青海湖没有舍求到佛经的轮回，他在那里开始进取当年的措施，所以他开始在那原法了佛的信仰，要的到那里人的需求很难，但是他始终没放弃，在青海湖到果落来回了十四次，最终成功了，先在青海湖信佛了，也当年不一样了，也开始心佛了，答拜了十年的历史，很不容易啊

Text served , additionally , to canonize belief .

此外，文本被用于宣布信仰为圣。

This is the belief that crisis has a purgative or therapeutic role to perform in a capitalist economy.

这就是他的信仰：经济危机，是资本主义经济体中的一个净化工具或治疗工具。

It was indifferent to them what shape the folly of the multitude might choose to assume ; and they approached with the same inward contempt, and the same external reverence, the altars of the Libyan, the Olympian, or the Capitoline Jupiter.

对于他们而言，广大愚昧的人民会选择相信何种信仰是无关紧要的；并且不论他们是在利比亚还是奥林匹亚抑或是朱庇特神庙，他们都无一例外的表面充满尊敬之情而内心尽是鄙视之意。

Like Plotinus, Cappadocian Fathers regard theology as spiritual education from the ontological perspective.

奥古斯丁从普罗提诺的哲学中获得表达信仰规范的神学言说方式。

Faith is an oasis in the heart which will never be reached by the caravan of thinking.

信仰是心中的绿洲，思想的骆驼队是永远走不到的。

With his dissimulation and compensating zeal, his accomm odations and rationalisations, his mix of motives (careerism, but also fear an d genuine belief) and his proximity to the suffering he nevertheless condoned, Simonov provides exemplary answers to the questions that weave through the bo ok.

随着他的自我掩饰与之后补救性的热情，他的自我调节与理性化，他复杂的动机的集合（职业素养使然，以及恐惧与真诚的信仰）以及对于自己也无法宽恕的苦难的切身体会，西蒙诺夫给出了萦绕于书中的问题的模范性质的答案。

With his dissimulation and compensating zeal, his accommodations and rationalisations, his mix of motives (careerism, but also fear and genuine belief) and his proximity to the suffering he nevertheless condoned, Simonov provides exemplary answers to the questions that weave through the book.

西蒙诺夫既想隐瞒事实，内心又有强烈的赎罪欲望。他徘徊于妥协与理性、不同目标之间（内心既有追逐名利的欲望，又心怀恐惧、坚守信仰）。苦难虽已宽恕，但仍近在咫尺。就这样，他为贯穿全书的各种问题提供了足以警示后人的答案。

Many have a false idea of God and see a caricature of Christianity.

许多人要歪曲对上主的认识，讥讽基督信仰。

Last night, two cockroaches were killed by me. One is big, the other is small. When i moved the cark, a black cockroaches ran out, my room is not big and is empty, so i could see where it was hiding. I drave it out and made it can not run away by a shoes. Then the punishment came, i fired the

这是最好的时代，这是最坏的时代；这是智慧的年头，这是愚蠢的年头；这是信仰的时期，这是怀疑的时期；这是光明的季节，这是黑暗的季节；这是希望之春，这是失望之冬；我们面前什么都有，我们面前一无所有；我们都在直奔天堂，我们都在直奔相反的方向。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。