信仰

Faith is almost the bottom line of creativity; it requires a leap of faith any time we undertake a creative endeavor, whether this is going to the easel, or the page, or onto the stage—or for that matter, in a homelier way, picking out the right fabric for the kitchen curtains, which is also a creative act.

信仰几乎是创造力的&底线&：任何时候进行创造性的努力时，都需要我们进行一次&信仰超越&或&信仰跳跃&）。不论活动是在画架或纸上进行，还是登台演出，或者以更简单地方式，如：给厨房窗帘选合适的布料，它也是一次创造性活动。

Religious people in Judeo-Christian countries largely confine their irrational beliefs to religious beliefs, while the secular, without religion to enable the non-rational to express itself, end up applying their irrational beliefs to society, where such irrationalities do immense harm.

犹太教-基督教国家的宗教化的人通常把不理性的信仰局限在宗教信仰里，而世俗化的人缺乏宗教来传达非理性的想法，最终把他们的非理性的信仰应用在社会上，有些造成了巨大的伤害。

He writes of the "genetic fear" that percolates through generations, and the need to believe in bad rulers because the alternative, believing in nothing, could be worse.

在书中，他写到了渗透于几代人身上的&遗传性恐惧&以及信仰邪恶统治者的必要性，因为与信仰邪恶相比，毫无信仰更为可怕。

Year, Christianity is born in Asia and Europe non-border region west Asia, and will urge other formalization religion in later the production, will cause between humanity's each kind of contradiction further to intensify, the nationality religious belief will start the regionalizing opposition, has created between the humanity the bigger thought belief disparity, thus will cause between the different belief nationality to be hostile to mutually with murders!

宗教时代：公元1年，基督教在亚欧非交界地带的西亚诞生，并在以后促使其它规模化宗教的产生，导致人类之间的各种矛盾进一步加剧，民族宗教信仰开始区域化对立化，造成了人类之间更大的思想信仰差距，从而导致不同信仰民族之间的相互敌视与杀伐！

The investigation result shows: The in the period of society transition, the need that the meaning system changes is a social reason why an individual is converted to the religion; person is exposed to the religion under the circumstances that the external utility motive is driven at first, but as time goes on, the composition of the spiritual aspect increases gradually in its faith; The religious belief reinvents the individuals ethics moral concept and social behavior, have produced certain positive effect objectively.

调查结果表明：社会转型时期，意义系统转换的需要，是个体皈依宗教的社会原因；信仰者最初是在外在的功利性的动机驱动下接触宗教的，但随着时间的推移，其信仰中精神层面的成分逐渐增加；宗教信仰在一定程度上重塑了教徒的价值体系，导致其社会行为的信仰归因，但客观上也产生了一定的积极的效应。

This thesis regards the forming process of faith and realistic value as the foundation of theoretical research, regards the present international and domestic environment as the era background, regards the current situation that students believe in as breakthrough point of analysis, adopt the method of drawing materials from reality, refining the question from the materials and sublimating the point from the question.

本论文以信仰的形成过程及现实价值作为理论研究的基础，以当前国际、国内的环境为研究的时代背景，以大学生目前信仰的现状作为分析的切入点，采取从现实中提取资料，从材料中提炼问题，从问题中升华观点的研究方法，在综合、分析、提炼、创新中完成当代大学生信仰问题的研究。

The origin of ancient Egyptian religion is from the nature worship to animal worship, which becomes the totemic emblems of each tribe and then develops into the belief for half-man, half-beast creature. It is later that the human-figured God, which is called the ancestor worship, becomes polytheism, the belief in a plurality of gods in which each deity is distinguished by special functions.

古埃及宗教的演进，是由自然力崇拜到动物信仰，成为诸部落的图腾象徵物，再逐渐产生半人半兽的信仰对象，之后才有人形的神只出现，称为祖先崇拜，而成为神只各司其职的多神信仰。

The declarants need not know all the proofs, history, laws, and principles of the Faith, but in the process of declaring themselves they must, in addition to catching the spark of faith, become basically informed about the Central Figures of the Faith, as well as the existence of laws they must follow and an administration they must obey.

他无需知晓有关信仰的所有证据、历史、律法和原则，但在表明自己是信仰者的同时，除了迸发信仰激情，还必须对信仰的中心人物、须遵守和服从的律法与教务管理方面有基本的了解。

Second only to belief in the Bible as a mark of Protestantism is the conviction that humans are not saved by their merits or good works, as the 16th-century reformers heard Catholics claiming, but only "by grace, through faith." According to Protestants, God took the initiative in saving the world from sin through his activity in Jesus Christ, and even the faith that led people to believe in this activity was a gift, not an achievement. Nonetheless, however consistent Protestant teaching on this subject may be, Protestant cultures have often produced earnest strivers after God--sober and hard-working people who try to prove that they are God's elect and preachers or other leaders who seem as legalistic in their approach to church life as the 16th-century Catholics were.

仅次于信仰在圣经中是一个标志，是新教的信念，人类是不会救自己的优点或好的作品，作为16世纪的改革者听到自称天主教徒，但只有&恩典，透过信仰&，但按照新教徒上帝采取主动行动，在拯救世界，从单通过他的活动，在耶稣基督里，甚至信仰，导致人们认为在这个活动中是一个礼物，而不是一项成就，尽管如此，但一致的新教教学就此事可能，新教文化往往产生切实strivers后上帝-清醒和辛勤工作的人，试图证明自己是上帝的选和传教士或其他领导人，他们似乎总是用法律在对待教会生活中，作为1 6世纪的天主教徒人。

When asked about her religious beliefs, a Japanese friend and co-worker of mine replied with a smile and the standard, well-rehearsed explanation,"We aren't religious; we don't really believe anything."

我的一位日本朋友兼同事曾被问及自己的宗教信仰，她带着微笑，采用训练有素的标准解释回答说：&我们没有宗教信仰；我们并不真的信仰任何东西。&

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了