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Stranger: sorry, I have an urge to poke fun at your religion but I'm really not that kind of guy.

对不起,我真想取笑你的信仰,但是我不是那种人,我尊重你的信仰,所以我真不想说你的那些信仰

Based on the analysis of the primitive function of Mazu culture,its effect on social individual and group is analyzed from anthropological view,which is very important for correct opinion upon the cultural influence of Mazu culture.

文章在分析妈祖信仰文化原始功用的基础上,从人类学的角度剖析了其对社会个体和社会群体的作用,这对正确看待妈祖信仰、发挥妈祖信仰文化的影响力具有重要的意义。

Just as in ocular vision the formal object must necessarily be something coloured, so in Divine faith the formal object must be something Divine -- in theological language, the objectum formale quod of Divine faith is the First Truth in Being, Prima Veritas in essendo -- we could not make an act of Divine faith in the existence of India.

正如在眼视觉正规对象必定会有某种颜色,所以在神的信仰正式物体一定有神圣-在神学语言, o bjectumf ormale和神圣的信仰是第一真理,在正,从表面上看V eritas公司在e ssendo--我们不能做的行为,神圣的信仰在存在印度。

I believe that each of these great inventions—language, the family,the use of tools, government, science, art, and philosophy—has thequality of so combining the potentialities of every human temperament,that each can be learned and perpetuated by any group of human beings,regardless of race, and regardless of the type of civilization withinwhich their progenitors lived; so that a newborn infant from the mostprimitive tribe in New Guinea is as intrinsically capable of graduationfrom Harvard, or writing a sonnet, or inventing a new form of radar asan infant born on Beacon Hill.

过去,孩子们通常会玩这样的游戏——突然指着一个人说:"你是干什么的?"有些人会回答:"我是一个人。"或回答是哪国人,或是哪个宗教的信徒。当新一代的孩子这样问我时,我答道:"我是一个人类学家。"人类学是对人类所有生活方式的研究,需要一个人将全部的精力与时间都投入其中。所以,在谈论信仰时,我无法将自己作为一个人的信仰与作为一个人类学家的信仰区分开来。

In the teleology of history, the subject of faith changed from individual man to the human being. The object of highest good changes from the synthetic connection of virtue and happiness to the final end of history; the idea of freedom became the perfect stage of the world; the importance of immortality is lower than ever, and degenerated into "the faith of second rank"; the function of God lies in guaranteeing the possibility of final end of history.

在历史目的论中,道德信仰的主体从前两部批判中个体的人转变成了人类;作为信仰客体的至善变成了历史的最终目的,即自然与自由的综合统一,它不再属于一个超验的世界,而属于这个世界的一个完美阶段;相应地,自由概念也转变为这个完美阶段的基础;而不朽的地位不再重要,变成了"次一级的信仰";上帝存在的意义也变为保证历史的最终目的的可能性。

Based on the qualitative speculation and document summarization, using university student as the object, this thesis studies the characteristics of university students' beliefs, influential elements and their relationship with human trust by Questionnaire on the Beliefs of University Students drawn by Song -Xingchuan and Interpersonal Trust Scale drawn by Rotter, in order to promote the understanding of the current situation of interpersonal trust and belief , and to provide some theoretical basis and actua...

本研究以大学生为研究对象,在质性思辨和文献综述的基础上,采用宋兴川编制的《大学生精神信仰问卷》和罗特的《人际信任量表》对大学生的信仰特点、影响因素以及与人际信任的关系进行研究,不仅有助于了解大学生的信仰和人际信任现状,而且为"信"的教育提供一定的理论依据和现实措施。

Based on the qualitative speculation and document summarization, using university student as the object, this thesis studies the characteristics of university students" beliefs, influential elements and their relationship with human trust by Questionnaire on the Beliefs of University Students drawn by Song -Xingchuan and Interpersonal Trust Scale drawn by Rotter, in order to promote the understanding of the current situation of interpersonal trust and belief , and to provide some theoretical basis and actual measures for the education of "belief.

本研究以大学生为研究对象,在质性思辨和文献综述的基础上,采用宋兴川编制的《大学生精神信仰问卷》和罗特的《人际信任量表》对大学生的信仰特点、影响因素以及与人际信任的关系进行研究,不仅有助于了解大学生的信仰和人际信任现状,而且为"信"的教育提供一定的理论依据和现实措施。

Roman Catholicism had been the state religion and the only one __11__ by the Spanish crown, __12__ most leaders sought to maintain Catholicism __13__ the official religion of the new states, some sough to end the __14__ of other faiths.

天主教已经成为国家信仰,并且是西班牙国王承认的唯一信仰;虽然大多数领导人寻求维持天主教作为新国家的正式宗教,但是一些领导人却试图结束将其他信仰排除在外。

It is based on scientific theory and materialism. It has the sublime object to struggle as well.

人类的信仰自身经历了漫长的发展过程,马克思主义信仰是人类信仰长期发展的产物,它具有科学的理论基础,现实的物质内容,崇高的奋斗目标。

Consequently,all aspects of the society can accept the banning measures against cult organizations;from a perspective of history,it compares the differences of the state and church relations between china and western countries and points out that there is no seperation of church and state in china.what's more,the state power has a leading and controlling influence on religion,which has an impact on the prevention and control policies in china and thus forms the deviation between china and western countries in this issue.secondly,it briefly analyzes the present prevention and control measures in china,and proposes that we should replace "cult" with "dangerous beliefs" in legal documents,and the government should balance the relationship between fighting against dangerous beliefs and safeguarding freedom of religion and prudently adopts the banning measures;lastly ,it gives some suggestions such as establishing the principles of prudently using criminal law against cult behavior,protecting fundamental rights of cult believers,and improving legislation ,sticking to the ultimacy of criminal law,improving registering system of religious groups,helping the religious groups step out the underground situation,and long term research and study on cult,combining fighting and regulating.

其次,对我国目前的邪教犯罪防控措施进行了简要的评析,提出在法律文件中改变"邪教"称谓,代之以"危险信仰",和政府在反邪教斗争中应平衡打击危险信仰犯罪和保障宗教信仰自由的关系,慎重采取取缔措施;最后,对当前邪教犯罪活动的防控提出了几点建议,主要包括:确立对邪教行为慎用刑法、保障邪教人员各项基本权利的原则,完善立法,坚持刑法调整的最后性,完善宗教团体登记管理制度,使宗教社团走出地下状态,对我国邪教情况进行长期的调查研究,打击与监控相结合等五点建议。

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在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

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