信仰

Ancient Celtic religion known primarily through archaeological sources rather than through written mythology; cf. Ancient Gaulish and British deities

虽然拥有与对手罗马几乎相同数量——超过三百座碑刻铭文的遗留物，但是大部分都是守护神、地方或部落的神明，很少有得到广泛信仰的（少部分如Lugh神几乎在所有凯尔特信仰中都有出现）。

Some young people talk glibly about their belief in the Three People's Principles or in Marxism, but this does not prove anything.

有些青年，仅仅在嘴上大讲其信仰三民主义，或者信仰马克思主义，这是不算数的。

Looking at the recent crop of books on God and religion, it is hard to avoid the conclusion that whether people end up like Mr Gosse or like his father depends on whether they have an intrinsic feeling for religion or not.

面对最近一系列有关上帝和宗教信仰的书，这个结论很难避免，即：人们最后是会变成高斯还是他的父亲取决于他们是否对宗教信仰有着内在的感情。

These days I see graft and corruption reach high into government.

这些日子我目睹贪污腐败在政府机构甚嚣尘上；这些日子我看到人们害怕被视为信仰异端邪说、对上帝不忠而不敢坦言心声；这些日子我发觉美国越来越沉溺于物质享受，却越来越疏离于道德标准；这些日子我眼见美国偏离基督教的信仰，在海外的所作所为使其沦为一个傲慢、自私、贪婪、只对武器和金钱感兴趣的国家……而不关注国民及其希望与追求；这些日子我越来越回想起父亲的话。

Supplemented by the so-called Hadith, or traditions, it is the foundation of Islam and the final authority in dogma and belief, in jurisprudence, worship, ethics, and in social, family, and individual conduct.

辅之以所谓的圣训，或传统，这是基础的伊斯兰教和最后权威的教条和信仰，在法律，信仰，道德操守，并在社会，家庭和个人的行为。

Similarly, we must respect one another with regard to our own ways of worship and religious expression, which have less to do with spirituality and more to do with lifestyle.

同样，崇拜的方式和对信仰的表达方式，也应互相尊重。这些都不涉及属灵问题，只是信仰的生活习惯和处世为人原则不同而已。

Xiv, The Humility of Faith; HEDLEY, The Light of Life (1889),ii; BOWDEN, The Assent of Faith, taken mainly from KLEUTGEN, Theologie der Vorzeit, IV, and serving as an introductory chapter to the tr.

十四，谦逊的信仰；赫德利，生命之光（ 1889年），第二章；鲍登，赞同的信仰，采取的主要是来自kleutgen ， theologie明镜vorzeit ，四，并担任绪论篇到的

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Related terms are polytheism (the belief that there are many gods), henotheism (belief in one supreme god, though not necessarily to the exclusion of belief in other lesser gods), monolatry (worship of only one god, though not necessarily denying that other gods exist), and atheism (denying or disbelieving in the existence of any gods at all).

相关条款多神教， henotheism （信仰的最高神之一，但不一定要排斥其他信仰的神较小）， monolatry （礼拜只有一个神，虽然不一定不可否认，其他神的存在），和无神论（否认或1848中存在任何神在所有）。

And it's just such proof that the hoaxer brings to the table for those hungry for evidence that their beliefs are not deluded.

这些信仰逃避科学解释和证据。就是这个证据才使恶作剧者大显身手，那些急于寻找证据证明他们的信仰不是骗人的人。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了