俄巴底亚书

In addition to that, it is the eventual outcome envisaged in Obadiah's prophecy.

不仅如此，它是最终的结果，设想在俄巴底亚书的预言。

We should at least seriously consider the implications of twenty more years of Israel's agony in fulfilling Obadiah.

我们至少应认真考虑的影响， 20多年来，以色列的痛苦，在履行俄巴底亚书。

Obadiah states that sooner or later Israel will go in and stay.

俄巴底亚书国认为，是迟早的事，以色列将继续在和停留。

In verses 19 and 20, under its ancient name of Philistia, the prophet Obadiah foreshadows the takeover of Gaza by Israel in the time of the end.

在韵文19日和20 ，根据其古代名称非利士，先知俄巴底亚书，预示着接管加沙地带，以色列在时间的结束。

Since all these areas are populated by the Palestinians, it is clear that Obadiah's Edom, Esau and Teman represent the current Palestinians.

由於所有这些地区的人口由巴勒斯坦人，这是明确表示，俄巴底亚书的益登科技，以扫和转发代表目前的巴勒斯坦人。

In addition to that, it is the eventual outcome envisaged in Obadiah's prophecy.

不仅如此，这是最终结果的设想，俄巴底亚书的预言。

Obadiah nominates five pieces of land to be attached to Israel.

俄巴底亚书提名5幅土地将附在以色列。

A feature of Obadiah is that, it is Israel itself that recovers these areas from the Palestinians without God's visible help (* see note at the end) There is no doubt that the recovery by Israel of these areas will involve bombing, shellings, rockets, tanks and occupation by Israeli ground troops, on a far larger scale than we have just witnessed in south Lebanon.

的一个特点，俄巴底亚书的是，这是以色列本身的复苏，这些地区由巴勒斯坦人没有上帝的有形帮助，这是毫无疑问的复苏，以色列的这些领域将涉及的轰炸，炮击火箭，坦克和以色列占领的地面部队，就远远规模较大的比我们刚刚目睹在黎巴嫩南部。

The Mishnah is extant in many editions, although only the earlier ones can be mentioned here: first edition, Naples, 1492, fol., with the Hebrew commentary of Maimonides; Venice, Justiniani, 1546-50, fol.; Venice, 1549, 4to, with the commentary of Obadiah Bertinoro; Riva di Trento, 1559, fol., with the commentaries of Maimonides and Obadiah; Sabbionetta and Mantua, 1559-63, 4to; Venice, 1606, fol., with the same two commentaries.

该mishnah是尚存在许多版本，虽然只有早前好的可在此提及：第1版，那不勒斯， 1492年，接下来，与希伯来文的评论中的迈蒙尼德；威尼斯，胡斯蒂尼亚尼， 1546年至1550年，接下来；威尼斯， 1549年， 4to ，与评俄巴底亚书bertinoro ； riva迪特伦托， 1559号决议，接下来，与评论的迈蒙尼德和俄巴底亚书； sabbionetta和曼图亚， 1559年至1563年， 4to ；威尼斯， 1606 ，接下来，用同样的两个评论。

The customary classification of the prophetical books of the Bible into Major Prophets and Minor Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi) is based on the length of the books.

习惯分类的prophetical书籍的圣经变成大先知（以赛亚书耶利米，以西结书）及轻微先知（何西阿的Joel阿摩司书，俄巴底亚书，约拿，弥迦，结果公布，哈巴谷书， zephaniah ，哈该书， zechariah ，玛拉基书）是基于这么长的书籍。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。