使认识

It pleasures me to know you....

认识你使我很高兴。

No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工

No perfectionism, no straining after the unattainable, no postulating of the unknowable; but taking poor, motal human nature as it is, how shall we organize our life so that we can work peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢？

No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can work peacefully, endure nobly and live happily!

我们不要求知道那些不得而知的东西；我们只认识不完美的，会死的人类的本性：在这种观念之下，我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢？

No perfectionism,no straining after the unattainable, no postulating of the unknowable; but taking poor, mortal human nature as it is,how shall we orgnize our life so that we can work peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达的忍耐着，幸福的生活着呢？

No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢？

No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们

The only problem unconsciously assumed by all Chinese philosophers to be of any importance is: How shall we enjoy life, and who can best enjoy life No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily

一切中国的哲学家在不知不觉中认为唯一重要的问题是：我们要怎样享受人生？谁最会享受人生？我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢

This article is expected to probe into and analyze piano preludes with emphasis on the historic evolution of piano preludes and give examples of compositions in order to come up with a more direct and clearer understanding of its composing techniques and theories as well as its evolution.

本文旨在通过对钢琴前奏曲这一体裁的检视与分析，着重探究了体裁的历史发展脉络，在对比性相关研究上举証了譜例，使之具有了更加直观和鲜明的认识，从而深化对其创作技术理论和演变的体会。

The areas that couldn't be prettified in time were hidden behind Olympic billboards that would have made Grigori Potemkin proud.

那些无法及时美化的地区被隐藏在巨大的奥林匹克广告牌背后，足以使 Grigori Potemkin 感到自豪（不认识这位先生，也许是负责奥运广告宣传的什么大人物？

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。