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Ladies up in here tonight No fighting, no fighting We got the refugees up in here No fighting, no fighting Shakira, Shakira I never really knew that she could dance like this She makes a man wants to speak Spanish Como se llama, bonita, mi casa, su casa Shakira, Shakira Oh baby when you talk like that You make a woman go mad So be wise and keep on Reading the signs of my body And I'm on tonight You know my hips don't lie And I'm starting to feel it's right All the attraction, the tension Don't you see baby, this is perfection Hey Girl, I can see your body moving And it's driving me crazy And I didn't have the slightest idea Until I saw you dancing And when you walk up on the dance floor Nobody cannot ignore the way you move your body, girl And everything so unexpected - the way you right and left it So you can keep on taking it I never really knew that she could dance like this She makes a man want to speak Spanish Como se llama, bonita, mi casa, su casa Shakira, Shakira Oh baby when you talk like that You make a woman go mad So be wise and keep on Reading the signs of my body And I'm on tonight You know my hips don't lie And I am starting to feel you boy Come on lets go, real slow Don't you see baby asi es perfecto Oh I know I am on tonight my hips don't lie And I am starting to feel it's right All the attraction, the tension Don't you see baby, this is perfection Shakira, Shakira Oh boy, I can see your body moving Half animal, half man I don't, don't really know what I'm doing But you seem to have a plan My will and self restraint Have come to fail now, fail now See, I am doing what I can, but I can't so you know That's a bit too hard to explain Baila en la calle de noche Baila en la calle de d Baila en la calle de noche Baila en la calle de d I never really knew that she could dance like this She makes a man want to speak Spanish Como se llama, bonita, mi casa, su casa Shakira, Shakira Oh baby when you talk like that You know you got me hypnotized So be wise and keep on Reading the signs of my body Senorita, feel the conga, let me see you move like you come from Colombia Mira en Barranquilla se baila assay it! Mira en Barranquilla se baila as? Yeah She's so ***y every man's fantasy a refugee like me back with the Fugees from a 3rd world country I go back like when 'pac carried crates for Humpty Humpty I need a whole club dizzy Why the CIA wanna watch us?

淑女提高在这里今晚没有战斗,没有战斗我们向上争取难民在这里没有战斗,没有战斗 Shakira, Shakira 我从不真的知道她可以像这一样的跳舞她使一个男人想要说西班牙人哦宝贝当你谈话同类哪一你使一个女人去疯狂因此是明智的而且保存在读我的身体的告示而且我在今晚你知道我的臀部不是谎言而且我开始感觉它是权利所有的吸引,紧张做不你见到宝贝,这是完美嗨女孩,我能见到你的身体移动而且它是驾驶我发狂的而且我做不已经最微小的主意直到我锯子你舞蹈而且当你散步在跳舞上上面地板没有人不能够不理睬方法你动作你的身体,女孩而且每件事物如此料想不到-方法你左右方的它因此你能继续拿它我从不真的知道她可以像这一样的跳舞她使一个男人想要说西班牙人哦宝贝当你谈话同类哪一你使一个女人去疯狂因此是明智的而且保存在读我的身体的告示而且我在今晚你知道我的臀部不是谎言而且我开始感觉你男孩发生让去,真正的减慢做不你见到宝贝两头尖的中型雪茄烟哦我知道我是在今晚我的臀部做不谎言而且我开始感觉它是权利所有的吸引,紧张做不你见到宝贝,这是完美 Shakira, Shakira 哦男孩,我能见到你的身体移动一半动物,一半男人我做不,不真的知道什么我正在做但是你似乎有一个计划我的意志和自制能力有来到不及格现在,不及格现在见到,我正在做什么我能,但是我罐子不因此你知道那太是一一点点难的解释我从不真的知道她可以像这一样的跳舞她使一个男人想要说西班牙人 Shakira, Shakira 哦宝贝当你谈话同类哪一你认识你是得到我施催眠术因此是明智的而且保存在读我的身体的告示感觉康茄舞,让我见到你动作起来像你一样来从哥伦比亚她是如此每个男人的幻想像我一样的一个难民背面与来自第三个世界的国家我需要一全部俱乐部晕眩的为什么中央情报局需要对手表我们?

From the macrospore point of view, the practicality, systematization and protracted nature of the cognitive ability reforming society should be held; while, from the microcosmic point of view, the main problem is to make the cognitive structure of the subject reformed and optimized.

从宏观上来说,应该坚持认识能力改造的社会实践性、系统性和长期性;从微观上说,主要就是使主体认识结构得到改造和优化,笔者在对哲学史上关于主体认识结构理论的探讨做出评析和思辨基础上指出,认识能力的有效改造主要是做到:知识的积累与创新,创新思维的培养与使用,非理性因素的科学引导与利用,理性与非理性的合理互动。

Her departure tells me, a guy like every other man who comes to cherish the feeling only after it's gone, that I didn't know anything about myself or my real role in her life as a tertius gandens . This ignorance makes me regretful and negative in my life, leaving me at a loss as what to make of myself.

彷佛每位男性在失去时才懂得珍惜,她的离开使我知道,我不认识自己、不认识我和她的关系、不知道自己原来是第三者,这些遗憾,使我无法正面的生活下去,跌进迷失中。

The content of this educational idea system come out by his theoretic understanding of concrete ultimacy, come out by his theoretic understanding of learnings phases. This ladder configuration of understanding make person from the imaging world move up to the Highest Value to be true.

这一教育思想体系的内容出自他对实在的终极性质的理论认识,出自他对认识阶段性的理论认识,这个认识的阶梯结构使人从影像世界上升到对最高价值即善本身的直观变得可能。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟,他能以他的道德品格使我警醒,同时又以他的尊重和柔情使我愉悦;感谢神明使我的孩子既不愚笨又不残废,使我并不熟谙修辞、诗歌和别的学问,假如我看到自己在这些方面取得进展的话,本来有可能完全沉醉于其中的;我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉,而没有延宕他们曾对我寄予的愿我以后这样做的期望(因为他们那时还是年轻的);我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯,这使我对按照自然生活,对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象,没有什么东西阻止我立即按照自然生活,然而我还是因为自己的过错,因为没有注意到神灵的劝告(我几乎还可以说是他们的直接指示)而没有达到它;我的身体置于这样一种生活之外如此之久,我从未达到本尼迪克特或西奥多图斯的高度,但在陷入情欲之后,我还是被治愈了;虽然我常常达不到拉斯蒂克斯的那种气质,但还是没有做过使我悔恨的事情;虽然我母亲不能尽其天年而终,但她最后的年月是与我在一起的;在我希望帮助任何需要帮助的人的时候,或在任何别的场合,我都不感到我缺乏这样做的手段;而对我自己来说却不会有同样的需要:即需要从别人那里得到的东西;我有一个十分温顺、深情和朴实的妻子;我有许多优秀的教师来教育我的孩子;通过梦和其他办法,我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时,我没有落入任何诡辩家之手,没有在历史作品上,或者在三段论法的解决上浪费时间,也没有专注于探究天国的现象;而上面所有这些事情都要求有神灵和命运的帮助。

Energy may be sublimated through creative art, music, or drama; work may be found dealing with the healing professions; devotion to human welfare in some form could be a splendid corrective measure in redirecting the desire nature; knowledge and understanding of sex, physiologically, psychologically, and esoterically, would certainly serve to clarify the mental pictures so that the person could, to greater degree, understand his problem; establishment of cleanliness as a factor in his physical habits could bring his consciousness into attunement with the ideal of inner and outer purity; and, above all, establishing in the consciousness the goal of love by which all desire impulses find their regeneration.

最好能通过艺术创作,音乐,戏剧来使能量得以升华,选择有关医疗方面的工作,致力于公共福利事业会将欲望引导至正确的方向上。加深对性的认识和理解,在生理上心理上都会潜在地有助于认识自己所存在的问题。养成一种洁净的性方式,作为一种生理习惯因素,它会有助于意识与内外在纯洁的理想形成和谐的统一,更重要的是,将爱的理想植根于意识之中,借此使冲动和欲望得以净化重生。

How infinite and inexpressible a Blessing it is, that the Knowledge of God, and of the Doctrine of Salvation by Christ Jesus, is so plainly laid down in the Word of God; so easy to be receiv'd and understood: That as the bare reading the Scripture made me capable of understanding enough of my Duty, to carry me directly on to the great Work of sincere Repentance for my Sins, and laying hold of a Saviour for Life and Salvation, to a stated Reformation in Practice, and Obedience to all God's Commands, and this without any Teacher or Instructer; I mean, humane; so the same plain Instruction sufficiently serv'd to the enlightning this Savage Creature, and bringing him to be such a Christian, as I have known few equal to him in my Life.

我觉得关于对上帝的认识和耶稣救人的道理,在《圣经》中写得这样明明白白,这样容易接受,容易理解,这对人类实在是一种无限的、难以言喻的幸福。因为,仅仅阅读《圣经》,就能使自己认识到自己的责任,并勇往直前地去担负起这样一个重大的任务:真诚地忏悔自己的罪行,依靠救主耶稣来拯救自己,在实践中改造自己,服从上帝的一切指示;而所有这些认识,都是在没有别人的帮助和教导下获得的(这儿的&别人&,我是指自己的同类--人类),而只要自己阅读《圣经》就能无师自通。

He thought that "literariness" also enabled a work to be a literary work Russian formalists understood "literariness" from the form linguistics and pay attention to the form and skill of a work.

俄国形式主义对&文学性&的认识是从形式语言学出发,关注作品的形式和技巧,利用文学的&陌生化&,通过语言形式的强化、重叠、颠倒、浓缩、扭曲、延缓等方式,打破文学语言的正常节奏、韵律和构成,摆脱语言的&自动化&,使其与人们熟悉的语言形式相疏理相错位,并且进一步将&陌生化&运用到文学作品的形式,产生耳目一新的感觉;英美新批评派则从文本语义结构上所体现出来的多层次、多意义的朦胧性特征来探讨&文学性&;到了结构主义那里,他们主要强调在整体结构系统中来把握文学文本,突破了形式主义和新批评专注于具体作品分析的局限,通过具体作品去发现背后普遍的结构模式,同时也正是在对具有普遍意义的抽象结构的关注,使其进一步了认识&文学性&。

I then reflected, that as God, who was not onlyrighteous but omnipotent, had thought fit thus to punish andafflict me, so He was able to deliver me: that if He did not thinkfit to do so, it was my unquestioned duty to resign myselfabsolutely and entirely to His will; and, on the other hand, it wasmy duty also to hope in Him, pray to Him, and quietly to attend tothe dictates and directions of His daily providence, These thoughts took me up many hours, days, nay, I may say weeksand months: and one particular effect of my cogitations on thisoccasion I cannot omit.

因为,仅仅阅读《圣经》,就能使自己认识到自己的责任,并勇往直前地去担负起这样一个重大的任务:真诚地忏悔自己的罪行,依靠救主耶稣来拯救自己,在实践中改造自己,服从上帝的一切指示;而所有这些认识,都是在没有别人的帮助和教导下获得的(这儿的&别人&,我是指自己的同类--人类),而只要自己阅读《圣经》就能无师自通。而且,这种浅显明白的教导,还能启发这个野人,使他成为我生平所少见的虔诚的基督徒。至于世界上所发生的一切有关宗教的争执、纠缠、斗争和辩论,无论是教义上微细的分别,还是教会行政上的种种计谋,对我们来说,都毫无用处。并且,在我看来,对世界上其他人也毫无用处。我们走向天堂最可靠的指南就是《圣经》--上帝的语言。

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分,在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程,把张君劢的宪政活动和思想认识做出了初步的概括,使我们能更加清楚的理解他的宪政哲学思想背景;第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结,叙述张君劢对中西文化的认识和理解,研究其宪政哲学思想之中西文化的理论背景;第三部分则是对张君劢宪政思想之哲学演变的探讨,叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程,从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义;第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征,从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵,并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究;第五部分则是对张君劢宪政哲学思想的一种再认识,指出了其宪政哲学思想在当代仍饱含着建设性的意义,并且赞同其复兴儒家文化的主张,认为这一主张在当代社会发展中仍有十分巨大的现实意义,在这些认识基础上,笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

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